1 Then the Lord spoke to Moses after the death of the two sons of Aaron who had died when they [irreverently] approached the presence of the Lord. 2 The Lord said to Moses,
“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat. 3 Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering. 4 He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on. 5 He shall take from the congregation of the Israelites [at their expense] two male goats as a sin offering and one ram as a burnt offering. 6 Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house. 7 He shall take the two goats and present them before the Lord at the doorway of the Tent of Meeting. 8 Aaron shall cast lots for the two goats—one lot for the Lord, the other lot for the scapegoat. 9 Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.
11 “Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself. 12 He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place], 13 and put the incense on the fire [in the censer] before the Lord, so that the cloud of the incense may cover the mercy seat that is on [the ark of] the Testimony, otherwise he will die. 14 He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
15 “Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. 16 So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities). 17 There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel. 18 Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides. 19 With his finger he shall sprinkle some of the blood on the altar of burnt offering seven times and cleanse it and consecrate it from the uncleanness of the Israelites.
20 “When he has finished atoning for the Holy Place and the Tent of Meeting and the altar, he shall present the live goat. 21 Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task]. 22 The goat shall carry on itself all their (the Israelites) wickedness, carrying them to a solitary (infertile) land; and he shall release the goat in the wilderness.
23 “Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there. 24 He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. 25 And he shall offer up in smoke the fat of the sin offering on the altar. 26 The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire. 28 Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.
29 “This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you; 30 for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord. 31 It is a Sabbath of solemn rest for you, and you shall humble yourselves; it is a permanent statute. 32 So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments, 33 and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly. 34 This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.
1 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.
2
Day after day pours forth speech,
And night after night reveals knowledge.
3
There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.
4
Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,
5
Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.
6
The sun’s rising is from one end of the heavens,
And its circuit to the other end of them;
And there is nothing hidden from its heat.
7
The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.
8
The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.
9
The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.
10
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11
Moreover, by them Your servant is warned [reminded, illuminated, and instructed];
In keeping them there is great reward.
12
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13
Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.
1 The words of Agur the son of Jakeh, the oracle:
The man says to Ithiel, to Ithiel and to Ucal:
2
Surely I am more brutish and stupid than any man,
And I do not have the understanding of a man [for I do not know what I do not know].
3
I have not learned [skillful and godly] wisdom,
Nor do I have knowledge of the Holy One [who is the source of wisdom].
4
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!
5
Every word of God is tested and refined [like silver];
He is a shield to those who trust and take refuge in Him.
6
Do not add to His words,
Or He will reprove you, and you will be found a liar.
7
Two things I have asked of You;
Do not deny them to me before I die:
8
Keep deception and lies far from me;
Give me neither poverty nor riches;
Feed me with the food that is my portion,
9
So that I will not be full and deny You and say, “Who is the Lord?”
Or that I will not be poor and steal,
And so profane the name of my God.
10
Do not slander or malign a servant before his master [stay out of another’s personal life],
Or he will curse you [for your interference], and you will be found guilty.
11
There is a generation (class of people) that curses its father
And does not bless its mother.
12
There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.
13
There is a generation (class of people)—oh, how lofty are their eyes!
And their eyelids are raised in arrogance.
14
There is a generation (class of people) whose teeth are like swords
And whose jaw teeth are like knives,
To devour the afflicted from the earth
And the needy from among men.
15
The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:
16
Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “It is enough.”
17
The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young vultures will devour it.
18
There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:
19
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20
This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”
21
Under three things the earth is disquieted and quakes,
And under four it cannot bear up:
22
Under a servant when he reigns,
Under a [spiritually blind] fool when he is filled with food,
23
Under an unloved woman when she gets married,
And under a maidservant when she supplants her mistress.
24
There are four things that are small on the earth,
But they are exceedingly wise:
25
The ants are not a strong people,
Yet they prepare their food in the summer;
26
The shephanim are not a mighty folk,
Yet they make their houses in the rocks;
27
The locusts have no king,
Yet all of them go out in groups;
28
You may grasp the lizard with your hands,
Yet it is in kings’ palaces.
29
There are three things which are stately in step,
Even four which are stately in their stride:
30
The lion, which is mighty among beasts
And does not turn back before any;
31
The strutting rooster, the male goat also,
And the king when his army is with him.
32
If you have foolishly exalted yourself,
Or if you have plotted evil, put your hand on your mouth.
33
Surely the churning of milk produces butter,
And wringing the nose produces blood;
So the churning of anger produces strife.
1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus by the commandment of God our Savior, and of Christ Jesus (the Messiah, the Anointed) our Hope [the fulfillment of our salvation],
2 to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.
3 As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines, 4 nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence]. 5 But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. 6 Some individuals have wandered away from these things into empty arguments and useless discussions, 7 wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.
8 Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, 9 understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers, 10 for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.
12 I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], 13 even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. 14 The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. 15 This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. 16 Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who would believe in Him for eternal life. 17 Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.
18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers], 19 keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith. 20 Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be disciplined and taught not to blaspheme.
