Monday

April 15, 2024


Section 1 of 4

Leviticus 20

About 3.5 Minutes

Then the Lord spoke to Moses, saying, “Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones. I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name. If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires], then I shall set My face against that man and against his [extended] family, and I will cut off from their people both him and all who follow him in playing the prostitute (commit apostasy) with Molech.

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them]. You shall consecrate yourselves therefore, and be holy; for I am the Lord your God. You shall keep My statutes and do them. I am the Lord who sanctifies you.

‘If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].

10 ‘The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall most certainly be put to death. 11 The man who lies [intimately] with his father’s wife has uncovered his father’s nakedness; both of them shall most certainly be put to death; their blood is on them. 12 If a man lies [intimately] with his daughter-in-law, both of them shall most certainly be put to death; they have committed incest; their blood is on them. 13 If a man lies [intimately] with a male as if he were a woman, both men have committed a detestable (perverse, unnatural) act; they shall most certainly be put to death; their blood is on them. 14 It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you. 15 If a man has intimate relations with an animal, he shall most certainly be put to death; you shall kill the animal also. 16 If a woman approaches any animal to mate with it, you shall kill the woman and the animal; they shall most certainly be put to death; their blood is on them.

17 ‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt. 18 If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them]. 19 You shall not uncover the nakedness of (have intimate relations with) your mother’s sister or your father’s sister, for such a one has uncovered his blood relative; they will bear their guilt. 20 If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless. 21 If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

22 ‘Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you]. 23 You shall not follow the statutes (laws, practices, customs) of the nation which I am driving out before you; for they did all these things, and therefore I have loathed them. 24 But I have said to you, “You are to inherit and take possession of their land, and I will give it to you to possess, a land [of plenty] flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples (pagan nations). 25 You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean. 26 You are to be holy to Me; for I the Lord am holy, and have set you apart from the peoples (nations) to be Mine.

27 ‘A man or woman who is a medium [who pretends to consult the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.’”


Section 2 of 4

Psalms 25

About 3.1 Minutes

To You, O Lord, I lift up my soul.

O my God, in You I [have unwavering] trust [and I rely on You with steadfast confidence],
Do not let me be ashamed or my hope in You be disappointed;
Do not let my enemies triumph over me.

Indeed, none of those who [expectantly] wait for You will be ashamed;
Those who turn away from what is right and deal treacherously without cause will be ashamed (humiliated, embarrassed).


Let me know Your ways, O Lord;
Teach me Your paths.

Guide me in Your truth and teach me,
For You are the God of my salvation;
For You [and only You] I wait [expectantly] all the day long.

Remember, O Lord, Your [tender] compassion and Your lovingkindnesses,
For they have been from of old.

Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O Lord.


Good and upright is the Lord;
Therefore He instructs sinners in the way.

He leads the humble in justice,
And He teaches the humble His way.
10 
All the paths of the Lord are lovingkindness and goodness and truth and faithfulness
To those who keep His covenant and His testimonies.
11 
For Your name’s sake, O Lord,
Pardon my wickedness and my guilt, for they are great.

12 
Who is the man who fears the Lord [with awe-inspired reverence and worships Him with submissive wonder]?
He will teach him [through His word] in the way he should choose.
13 
His soul will dwell in prosperity and goodness,
And his descendants will inherit the land.
14 
The secret [of the wise counsel] of the Lord is for those who fear Him,
And He will let them know His covenant and reveal to them [through His word] its [deep, inner] meaning.
15 
My eyes are continually toward the Lord,
For He will bring my feet out of the net.

16 
Turn to me [Lord] and be gracious to me,
For I am alone and afflicted.
17 
The troubles of my heart are multiplied;
Bring me out of my distresses.
18 
Look upon my affliction and my trouble,
And forgive all my sins.
19 
Look upon my enemies, for they are many;
They hate me with cruel and violent hatred.
20 
Guard my soul and rescue me;
Do not let me be ashamed or disappointed,
For I have taken refuge in You.
21 
Let integrity and uprightness protect me,
For I wait [expectantly] for You.
22 
O God, redeem Israel,
Out of all his troubles.


Section 3 of 4

Ecclesiastes 3

About 2.6 Minutes

There is a season (a time appointed) for everything and a time for every delight and event or purpose under heaven—


A time to be born and a time to die;
A time to plant and a time to uproot what is planted.

A time to kill and a time to heal;
A time to tear down and a time to build up.

A time to weep and a time to laugh;
A time to mourn and a time to dance.

A time to throw away stones and a time to gather stones;
A time to embrace and a time to refrain from embracing.

A time to search and a time to give up as lost;
A time to keep and a time to throw away.

A time to tear apart and a time to sew together;
A time to keep silent and a time to speak.

A time to love and a time to hate;
A time for war and a time for peace.

What profit is there for the worker from that in which he labors? 10 I have seen the task which God has given to the sons of men with which to occupy themselves.

11 He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

12 I know that there is nothing better for them than to rejoice and to do good as long as they live; 13 and also that every man should eat and drink and see and enjoy the good of all his labor—it is the gift of God. 14 I know that whatever God does, it endures forever; nothing can be added to it nor can anything be taken from it, for God does it so that men will fear and worship Him [with awe-filled reverence, knowing that He is God]. 15 That which is has already been, and that which will be has already been, for God seeks what has passed by [so that history repeats itself].

16 Moreover, I have seen under the sun that in the place of justice there is wickedness, and in the place of righteousness there is wickedness. 17 I said to myself, “God will judge both the righteous and the wicked,” for there is a time [appointed] for every matter and for every deed. 18 I said to myself regarding the sons of men, “God is surely testing them in order for them to see that [by themselves, without God] they are [only] animals.” 19 For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust. 21 Who knows if the spirit of man ascends upward and the spirit of the animal descends downward to the earth? 22 So I have seen that there is nothing better than that a man should be happy in his own works and activities, for that is his portion (share). For who will bring him [back] to see what will happen after he is gone?


Section 4 of 4

1 Timothy 5

About 2.8 Minutes

Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

Honor and help those widows who are truly widowed [alone, and without support]. But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, 10 and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. 11 But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, 12 and so they incur condemnation for having set aside their previous pledge. 13 Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and busybodies [meddlers in things that do not concern them], talking about things they should not mention. 14 So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. 15 Some [widows] have already turned away [from the faith] to follow Satan. 16 If any believing woman has [dependent] widows [in her household], she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

17 The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ]. 18 For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].” 19 Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses. 20 As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned. 21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism. 22 Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

23 No longer continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

24 The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them]. 25 Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].

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