1 The Lord spoke to Moses and Aaron, saying, 2 “The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance. 3 Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah, 4 and his army as numbered totaled 74,600. 5 Next to Judah [on the east side] the tribe of Issachar shall encamp; and Nethanel the son of Zuar shall lead the sons of Issachar, 6 and his army as numbered totaled 54,400. 7 Then [also on the east side] the tribe of Zebulun; and Eliab the son of Helon shall lead the sons of Zebulun, 8 and his army as numbered totaled 57,400. 9 The total of the numbered men [in the three tribes on the east side] in the camp of Judah was 186,400, by their armies. They shall move out first [on the march].
10 “On the south side shall be the standard of the camp of Reuben, by their armies; and Elizur the son of Shedeur shall lead the sons of Reuben, 11 and his army as numbered totaled 46,500. 12 Those who camp next to Reuben [on the south side] shall be the tribe of Simeon; and Shelumiel the son of Zurishaddai shall lead the sons of Simeon, 13 and his army as numbered totaled 59,300. 14 Then [completing the south side] the tribe of Gad; and Eliasaph the son of Reuel (Deuel) shall lead the sons of Gad, 15 and his army as numbered totaled 45,650. 16 The total of the numbered men [in the three tribes on the south side] in the camp of Reuben was 151,450, by their armies. They shall move out second [on the march].
17 “Then the Tent of Meeting (tabernacle) shall move out with the camp of the Levites in the middle of the [other] camps; just as they camp so shall they move out, every man in his place by their standards.
18 “On the west side shall be the standard of the camp of Ephraim, by their armies; and Elishama the son of Ammihud shall lead the sons of Ephraim, 19 and his army as numbered totaled 40,500. 20 Beside Ephraim [on the west side] shall be the tribe of Manasseh; and Gamaliel the son of Pedahzur shall lead the sons of Manasseh, 21 and his army as numbered totaled 32,200. 22 Then [completing the west side shall be] the tribe of Benjamin; and Abidan the son of Gideoni shall lead the sons of Benjamin, 23 and his army as numbered totaled 35,400. 24 The total of the numbered men [of the three tribes on the west side] in the camp of Ephraim was 108,100, by their armies. They shall move out in third place.
25 “On the north side shall be the standard of the camp of Dan, by their armies; and Ahiezer the son of Ammishaddai shall lead the sons of Dan, 26 and his army as numbered totaled 62,700. 27 Encamped next to Dan [on the north side] shall be the tribe of Asher; and Pagiel the son of Ochran shall lead the sons of Asher, 28 and his army as numbered totaled 41,500. 29 Then [completing the north side] comes the tribe of Naphtali; and Ahira the son of Enan shall lead the sons of Naphtali, 30 and his army as numbered totaled 53,400. 31 The total of the numbered men [of the three tribes on the north side] in the camp of Dan was 157,600. They shall move out last, standard after standard.”
32 These are the men of the Israelites [twenty years old and upward] as numbered by their fathers’ households. The total of the numbered men of the camps by their armies, 603,550. 33 But the Levites were not numbered with the [other] Israelites, just as the Lord had commanded Moses. 34 Thus the Israelites did [as ordered]; according to everything the Lord had commanded Moses, so they camped by their standards, and so they moved out, everyone with his family (clan), according to his fathers’ household.
1 Transgression speaks [like an oracle] to the wicked (godless) [deep] within his heart;
There is no fear (dread) of God before his eyes.
2
For he flatters and deceives himself in his own eyes
Thinking that his sinfulness will not be discovered and hated [by God].
3
The words of his mouth are wicked and deceitful;
He has ceased to be wise and to do good.
4
He plans wrongdoing on his bed;
He sets himself on a path that is not good;
He does not reject or despise evil.
5
Your lovingkindness and graciousness, O Lord, extend to the skies,
Your faithfulness [reaches] to the clouds.
6
Your righteousness is like the mountains of God,
Your judgments are like the great deep.
O Lord, You preserve man and beast.
7
How precious is Your lovingkindness, O God!
The children of men take refuge in the shadow of Your wings.
8
They drink their fill of the abundance of Your house;
And You allow them to drink from the river of Your delights.
9
For with You is the fountain of life [the fountain of life-giving water];
In Your light we see light.
10
O continue Your lovingkindness to those who know You,
And Your righteousness (salvation) to the upright in heart.
11
Do not let the foot of the proud [person] overtake me,
And do not let the hand of the wicked drive me away.
12
There those who [are perverse and] do evil have fallen;
They have been thrust down and cannot rise.
1 Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”; 2 before the sun and the light, and the moon and the stars are darkened [by impaired vision], and the clouds [of depression] return after the rain [of tears]; 3 in the day when the keepers of the house (hands, arms) tremble, and the strong men (feet, knees) bow themselves, and the grinders (molar teeth) cease because they are few, and those (eyes) who look through the windows grow dim; 4 when the doors (lips) are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises at the sound of a bird and the crowing of a rooster, and all the daughters of music (voice, ears) sing softly. 5 Furthermore, they are afraid of a high place and of dangers on the road; the almond tree (hair) blossoms [white], and the grasshopper (a little thing) is a burden, and the caperberry (desire, appetite) fails. For man goes to his eternal home and the mourners go about the streets and market places. 6 Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed; 7 then the dust [out of which God made man’s body] will return to the earth as it was, and the spirit will return to God who gave it. 8 “Vanity of vanities,” says the Preacher. “All [that is done without God’s guidance] is vanity (futility).”
9 Furthermore, because the Preacher was wise, he still taught the people knowledge; and he pondered and searched out and arranged many proverbs. 10 The Preacher sought to find delightful words, even to write correctly words of truth.
11 The words of the wise are like [prodding] goads, and these collected sayings are [firmly fixed in the mind] like well-driven nails; they are given by one Shepherd. 12 But beyond this my son, [about going further than the words given by one Shepherd], be warned: the writing of many books is endless [so do not believe everything you read], and excessive study and devotion to books is wearying to the body.
13 When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person. 14 For God will bring every act to judgment, every hidden and secret thing, whether it is good or evil.
1 Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,
To Philemon our dearly beloved friend and fellow worker, 2 and to [your wife] Apphia our sister, and to Archippus our fellow soldier [in ministry], and to the church that meets in your house: 3 Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.
4 I thank my God always, making mention of you in my prayers, 5 because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the saints (God’s people). 6 I pray that the sharing of your faith may become effective and powerful because of your accurate knowledge of every good thing which is ours in Christ. 7 For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.
8 Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate, 9 yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—
10 I appeal to you for my [own spiritual] child Onesimus, whom I have fathered [in the faith] while a captive in these chains. 11 Once he was useless to you, but now he is indeed useful to you as well as to me. 12 I have sent him back to you in person, that is, like sending my very heart. 13 I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel; 14 but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will. 15 Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever, 16 no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].
17 So if you consider me a partner, welcome and accept him as you would me. 18 But if he has wronged you in any way or owes you anything, charge that to my account; 19 I, Paul, write this with my own hand, I will repay it in full (not to mention to you that you owe to me even your own self as well). 20 Yes, brother, let me have some benefit and joy from you in the Lord; refresh my heart in Christ.
21 I write to you [perfectly] confident of your obedient compliance, since I know that you will do even more than I ask.
22 At the same time also prepare a guest room for me [in expectation of a visit], for I hope that through your prayers I will be [granted the gracious privilege of] coming to you [at Colossae].
23 Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus, 24 and from Mark, Aristarchus, Demas, and Luke, my fellow workers.
25 The grace of the Lord Jesus Christ be with your spirit.
