1 Again the Lord spoke to Moses, saying, 2 “Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord, 3 he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 4 All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins.
5 ‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.
6 ‘All the time that he separates himself to the Lord he shall not go near a dead body. 7 He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head. 8 All the time of his separation he is holy to the Lord.
9 ‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period]. 10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle). 11 The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day, 12 and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.
13 ‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle). 14 and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, cakes of fine flour mixed with oil, and wafers of unleavened bread spread with oil, along with their grain offering and their drink offering. 16 Then the priest shall present them before the Lord and shall offer the person’s sin offering and his burnt offering. 17 He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall offer also its grain offering and its drink offering. 18 The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings. 19 The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. 20 Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’
21 “This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”
22 Then the Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them:
24
The Lord bless you, and keep you [protect you, sustain you, and guard you];
25
The Lord make His face shine upon you [with favor],
And be gracious to you [surrounding you with lovingkindness];
26
The Lord lift up His countenance (face) upon you [with divine approval],
And give you peace [a tranquil heart and life].’
27 So Aaron and his sons shall put My name upon the children of Israel, and I will bless them.”
1 I waited patiently and expectantly for the Lord;
And He inclined to me and heard my cry.
2
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
3
He put a new song in my mouth, a song of praise to our God;
Many will see and fear [with great reverence]
And will trust confidently in the Lord.
4
Blessed [fortunate, prosperous, and favored by God] is the man who makes the Lord his trust,
And does not regard the proud nor those who lapse into lies.
5
Many, O Lord my God, are the wonderful works which You have done,
And Your thoughts toward us;
There is none to compare with You.
If I would declare and speak of your wonders,
They would be too many to count.
6
Sacrifice and meal offering You do not desire, nor do You delight in them;
You have opened my ears and given me the capacity to hear [and obey Your word];
Burnt offerings and sin offerings You do not require.
7
Then I said, “Behold, I come [to the throne];
In the scroll of the book it is written of me.
8
“I delight to do Your will, O my God;
Your law is within my heart.”
9
I have proclaimed good news of righteousness [and the joy that comes from obedience to You] in the great assembly;
Behold, I will not restrain my lips [from proclaiming Your righteousness],
As You know, O Lord.
10
I have not concealed Your righteousness within my heart;
I have proclaimed Your faithfulness and Your salvation.
I have not concealed Your lovingkindness and Your truth from the great assembly.
11
Do not withhold Your compassion and tender mercy from me, O Lord;
Your lovingkindness and Your truth will continually preserve me.
12
For innumerable evils have encompassed me;
My sins have overtaken me, so that I am not able to see.
They are more numerous than the hairs of my head,
And my heart has failed me.
13
Be pleased, O Lord, to save me;
O Lord, make haste to help me.
14
Let those be ashamed and humiliated together
Who seek my life to destroy it;
Let those be turned back [in defeat] and dishonored
Who delight in my hurt.
15
Let those be appalled and desolate because of their shame
Who say to me, “Aha, aha [rejoicing in my misfortune]!”
16
Let all who seek You rejoice and be glad in You;
Let those who love Your salvation say continually,
“The Lord be magnified!”
17
Even though I am afflicted and needy,
Still the Lord takes thought and is mindful of me.
You are my help and my rescuer.
O my God, do not delay.
1 Blessed [by God’s grace and compassion] is he who considers the helpless;
The Lord will save him in the day of trouble.
2
The Lord will protect him and keep him alive;
And he will be called blessed in the land;
You do not hand him over to the desire of his enemies.
3
The Lord will sustain and strengthen him on his sickbed;
In his illness, You will restore him to health.
4
As for me, I said, “O Lord, be gracious to me;
Heal my soul, for I have sinned against You.”
5
My enemies speak evil of me, saying,
“When will he die and his name perish?”
6
And when one comes to see me, he speaks empty words,
While his heart gathers malicious gossip [against me];
When he goes away, he tells it [everywhere].
7
All who hate me whisper together about me;
Against me they devise my hurt [imagining the worst for me], saying,
8
“A wicked thing is poured out upon him and holds him;
And when he lies down, he will not rise up again.”
9
Even my own close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me [betraying me].
10
But You, O Lord, be gracious to me and restore me [to health],
So that I may repay them.
11
By this I know that You favor and delight in me,
Because my enemy does not shout in triumph over me.
12
As for me, You uphold me in my integrity,
And You set me in Your presence forever.
13
Blessed be the Lord, the God of Israel,
From everlasting to everlasting [from this age to the next, and forever].
Amen and Amen (so be it).
1 “How fair and beautiful you are, my darling,
How very beautiful!
Your eyes behind your veil are like those of a dove;
Your hair is like [the shimmering black fleece of] a flock of [Arabian] goats
That have descended from Mount Gilead [beyond the Jordan].
2
“Your teeth are like a flock of newly shorn ewes
Which have come up from washing,
All of which bear twins,
And not one among them has lost her young.
3
“Your lips are like a ribbon of scarlet,
And your mouth is lovely.
Your temples are like a slice of the pomegranate
Behind your veil.
4
“Your neck is like the tower of David,
Built with rows of [glistening] stones,
Whereon hang a thousand shields,
All of them shields of warriors.
5
“Your two breasts are like two fawns,
Twins of a gazelle
Which feed among the lilies.
6
“Until the day breaks
And the shadows flee away,
[In my thoughts] I will go my way to the mountain of myrrh
And to the hill of frankincense.
7
“O my love, you are altogether beautiful and fair.
There is no flaw nor blemish in you!
8
“Come away with me from Lebanon, my [promised] bride,
May you come with me from Lebanon.
Journey down from the top of Amana,
From the summit of Senir and Hermon,
From the dens of lions,
From the mountains of leopards.
9
“You have ravished my heart and given me courage, my sister, my [promised] bride;
You have ravished my heart and given me courage with a single glance of your eyes,
With one jewel of your necklace.
10
“How beautiful is your love, my sister, my [promised] bride!
How much better is your love than wine,
And the fragrance of your oils
Than all kinds of balsam and spices.
11
“Your lips, my [promised] bride, drip honey [as the honeycomb];
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.
12
“A garden enclosed is my sister, my [promised] bride—
A rock garden locked, a spring sealed up.
13
“Your shoots are an orchard of pomegranates,
[A paradise] with precious fruits, henna with fragrant plants,
14
Fragrant plants and saffron, calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes, along with all the finest spices.
15
“You are a fountain in a garden,
A well of fresh and living water,
And streams flowing from Lebanon.”
16
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.”
1 Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. 2 For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. 3 For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,
“As I swore [an oath] in My wrath,
They shall not enter My rest,”
[this He said] although His works were completed from the foundation of the world [waiting for all who would believe].
4 For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”; 5 and again in this, “They shall not enter My rest.” 6 Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, 7 He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],
“Today if you hear His voice,
Do not harden your hearts.”
8 [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. 9 So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own. 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].
