Friday

May 10, 2024


Section 1 of 4

Numbers 20

About 3.4 Minutes

Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.

Now there was no water for the congregation, and they gathered together against Moses and Aaron. The people contended with Moses, and said, “If only we had perished when our brothers perished [in the plague] before the Lord! Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock? Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the Lord in prayer]. Then the glory and brilliance of the Lord appeared to them; and the Lord spoke to Moses, saying,

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

So Moses took the rod from before the Lord, just as He had commanded him; 10 and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?” 11 Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the Lord had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water]. 12 But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.” 13 These are the waters of Meribah (contention, strife), where the sons of Israel contended with the Lord, and He showed Himself holy among them.

14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation]; 15 that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly. 16 But when we cried out to the Lord [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

18 But [the king of] Edom said to him, “You shall not pass through my territory, or I will come out against you with the sword.” 19 Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.” 20 But the king of Edom said, “You shall not pass through [my territory].” And Edom came out against Israel with many people and a strong hand. 21 Thus [the king of] Edom refused to give Israel passage through his territory, so Israel turned away from him.

22 Now when they set out from Kadesh, the Israelites, the whole congregation, came to Mount Hor.

23 Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying, 24 “Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son. So Aaron will be gathered to his fathers, and will die there.” 27 So Moses did just as the Lord had commanded; and they went up Mount Hor in the sight of all the congregation. 28 After Moses stripped Aaron of his [priestly] garments and put them on Eleazar his son, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain. 29 When all the congregation saw that Aaron had died, all the house of Israel wept (mourned) for him thirty days.


Section 2 of 4

Psalms 58-59

About 4.2 Minutes

Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?

No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.

The wicked are estranged from the womb;
These go astray from birth, speaking lies [even twisted partial truths].

Their poison is like the venom of a serpent;
They are like the deaf horned viper that stops up its ear,

So that it does not listen to the voice of charmers,
Or of the skillful enchanter casting [cunning] spells.


O God, break their teeth in their mouth;
Break out the fangs of the young lions, O Lord.

Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.

Before your cooking pots can feel the fire of thorns [burning under them as fuel],
He will sweep them away with a whirlwind, the green and the burning ones alike.

10 
The [unyieldingly] righteous will rejoice when he sees the vengeance [of God];
He will wash his feet in the blood of the wicked.
11 
Men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on the earth.”

Deliver me from my enemies, O my God;
Set me securely on an inaccessibly high place away from those who rise up against me.

Deliver me from those who practice wrongdoing,
And save me from bloodthirsty men.

Look! They lie in wait for my life;
Fierce and powerful men [are uniting together to] launch an attack against me,
Not for my wrongdoing nor for any sin of mine, O Lord.

They run and set themselves against me though there is no guilt in me;
Stir Yourself to meet and help me, and see [what they are doing]!

You, O Lord God of hosts, the God of Israel,
Arise to punish all the nations;
Spare no one and do not be merciful to any who treacherously plot evil. Selah.

They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.

Look how they belch out [insults] with their mouths;
Swords [of sarcasm, ridicule, slander, and lies] are in their lips,
For they say, “Who hears us?”

But You, O Lord, will laugh at them [in scorn];
You scoff at and deride all the nations.


O [God] my strength, I will watch for You;
For God is my stronghold [my refuge, my protector, my high tower].
10 
My God in His [steadfast] lovingkindness will meet me;
God will let me look triumphantly on my enemies [who lie in wait for me].
11 
Do not kill them, or my people will forget;
Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down,
O Lord our shield!
12 
For the sin of their mouths and the words of their lips,
Let them even be trapped in their pride,
And on account of the curses and lies which they tell.
13 
Destroy them in wrath, destroy them so that they may be no more;
Let them know that God rules over Jacob (Israel)
To the ends of the earth. Selah.
14 
They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.
15 
They wander around for food [to devour]
And growl all night if they are not satisfied.

16 
But as for me, I will sing of Your mighty strength and power;
Yes, I will sing joyfully of Your lovingkindness in the morning;
For You have been my stronghold
And a refuge in the day of my distress.
17 
To You, O [God] my strength, I will sing praises;
For God is my stronghold [my refuge, my protector, my high tower], the God who shows me [steadfast] lovingkindness.


Section 3 of 4

Isaiah 9:8-10:4

About 3.4 Minutes


The Lord sends a word (message) against Jacob,
And it falls on Israel [the ten northern tribes, the kingdom of Ephraim].

And all the people know it,
That is, Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:
10 
“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”
11 
Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,
12 
The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

13 
Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].
14 
Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.
15 
The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.
16 
For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.
17 
Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

18 
For wickedness burns like a fire;
It consumes briars and thorns,
It even sets the forest thickets ablaze;
And it swirls upward in a column of smoke.
19 
By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.
20 
They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.
21 
[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,

So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.

Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?

Nothing remains but to crouch among the captives
Or fall [dead] among the slain [on the battlefield].
In spite of all this, God’s anger does not turn away,
But His hand is still stretched out [in judgment].


Section 4 of 4

James 3

About 2.1 Minutes

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly]. For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses]. Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well. And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines. In the same sense, the tongue is a small part of the body, and yet it boasts of great things.

See [by comparison] how great a forest is set on fire by a small spark! And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna). For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race. But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. 10 Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts]. 11 Does a spring send out from the same opening both fresh and bitter water? 12 Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.

13 Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth. 15 This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic. 16 For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice. 17 But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile]. 18 And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

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