1 Now Israel again did what was evil in the sight of the Lord, and the Lord gave them into the hands of the Philistines for forty years.
2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was infertile and had no children. 3 And the Angel of the Lord appeared to the woman and said to her, “Behold, you are infertile and have no children, but you shall conceive and give birth to a son. 4 Therefore, be careful not to drink wine or [any other] intoxicating drink, and do not eat anything [ceremonially] unclean. 5 For behold, you shall conceive and give birth to a son. No razor shall come upon his head, for the boy shall be a Nazirite [dedicated] to God from birth; and he shall begin to rescue Israel from the hands of the Philistines.” 6 Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name. 7 But He said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean, for the boy shall be a Nazirite to God from birth to the day of his death.’”
8 Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.” 9 And God listened to the voice of Manoah; and the Angel of God came again to the woman as she sat in the field, but Manoah her husband was not with her. 10 So the woman ran quickly and told her husband, “Behold, the Man who came to me the other day has appeared to me.” 11 Then Manoah got up and followed his wife, and came to the Man and said to him, “Are you the Man who spoke to this woman?” He said, “I am.” 12 And Manoah said, “Now when your words come true, what shall be the boy’s manner of life, and his vocation?” 13 The Angel of the Lord said to Manoah, “The woman must pay attention to everything that I said to her. 14 She may not eat anything that comes from the vine nor drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean. She shall observe everything that I commanded her.”
15 Then Manoah said to the Angel of the Lord, “Please let us detain you and let us prepare a young goat for you [to eat].” 16 The Angel of the Lord said to Manoah, “Though you detain me, I will not eat your food, but if you prepare a burnt offering, offer it to the Lord.” For Manoah did not know that he was the Angel of the Lord. 17 Manoah said to the Angel of the Lord, “What is your name, so that when your words come true, we may honor you?” 18 But the Angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful (miraculous)?” 19 So Manoah took the young goat with the grain offering and offered it on the rock to the Lord, and He performed miracles while Manoah and his wife looked on. 20 For when the flame went up toward heaven from the altar, the Angel of the Lord ascended in the altar flame. When Manoah and his wife saw this they fell on their faces to the ground.
21 The Angel of the Lord did not appear again to Manoah or his wife. Then Manoah knew that he was the Angel of the Lord. 22 So Manoah said to his wife, “We will certainly die, because we have seen God.” 23 But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”
24 So the woman [in due time] gave birth to a son and named him Samson; and the boy grew and the Lord blessed him. 25 And the Spirit of the Lord began to stir him at times in Mahaneh-dan, between Zorah and Eshtaol.
1 Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures, 3 explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).” 4 And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women. 5 But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people. 6 But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, “These men who have turned the world upside down have come here too; 7 and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus.” 8 They stirred up the crowd and the city authorities who heard these things. 9 And when they had taken security (bail) from Jason and the others, they let them go.
10 The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue. 11 Now these people were more noble and open-minded than those in Thessalonica, so they received the message [of salvation through faith in the Christ] with great eagerness, examining the Scriptures daily to see if these things were so. 12 As a result many of them became believers, together with a number of prominent Greek women and men. 13 But when the Jews of Thessalonica learned that the word of God [concerning eternal salvation through faith in Christ] had also been preached by Paul at Berea, they came there too, agitating and disturbing the crowds. 14 So at that time the brothers immediately sent Paul away to go as far as the sea; but Silas and Timothy remained there [at Berea]. 15 Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.
16 Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols. 17 So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there. 18 And some of the Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection. 19 They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming? 20 For you are bringing some startling and strange things to our ears; so we want to know what they mean.” 21 (Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)
22 So Paul, standing in the center of the Areopagus, said: “Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects. 23 Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you. 24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things. 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of your own poets have said, ‘For we also are His children.’ 29 So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man. 30 Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives], 31 because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
32 Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.” 33 So Paul left them. 34 But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 “Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word! 3 It may be that they will listen and everyone will turn from his wickedness, so that I may relent and reverse [My decision concerning] the disaster which I am planning to do to them because of their malevolent deeds.’ 4 And you will say to them, ‘Thus says the Lord, “If you will not listen to Me and obey My law which I have set before you, 5 and listen and follow [carefully] the words of My servants the prophets, whom I have been sending to you repeatedly—though you have not listened— 6 then I will make this house [the temple] like Shiloh, and I will make this city [subject to] the curse of all nations of the earth [because it will be so vile in their sight].”’”
7 The priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 8 Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die! 9 Why have you prophesied in the name of the Lord saying, ‘This house will be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant’?” And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
10 When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord. 11 Then the priests and the [false] prophets said to the princes and to all the people, “This man is deserving of death, for he has prophesied against this city as you have heard with your own ears.”
12 Then Jeremiah spoke to all the princes and to all the people, saying, “The Lord sent me to prophesy against this house and against this city all the words that you have heard. 13 Therefore, now change your ways and your deeds and obey the voice of the Lord your God; then the Lord will relent and reverse His decision concerning the misfortune which He has pronounced against you. 14 As for me, behold, I am in your hands; do with me as seems good and suitable to you. 15 But know for certain that if you put me to death, you will bring innocent blood on yourselves and on this city and on its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.”
16 Then the princes and all the people said to the priests and to the [false] prophets, “This man is not deserving of death, for he has spoken to us in the name of the Lord our God.” 17 Then some of the elders of the land stood up and spoke to all the assembly of the people, saying, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,
“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’
19 “Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the Lord and entreat the favor of the Lord? And did not the Lord relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves.”
20 And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor and certain [other] men with him [went] to Egypt. 23 And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.
24 But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
1 Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man planted a vineyard and put a wall around it, and dug a pit for the wine press and built a tower; and he rented it out to tenant farmers and left the country. 2 When the harvest season came he sent a servant to the tenants, in order to collect from them some of the fruit of the vineyard. 3 They took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and they [threw stones and] wounded him in the head, and treated him disgracefully. 5 And he sent another, and that one they killed; then many others—some they beat and some they killed. 6 He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ 7 But those tenants said to each other, ‘This man is the heir! Come on, let us kill him [and destroy the evidence], and his inheritance will be ours!’ 8 So they took him and killed him, and threw his body outside the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others. 10 Have you not even read this Scripture:
‘The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone
11
This came about from the Lord,
And it is marvelous and wonderful in our eyes’?”
12 And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.
13 Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. 14 They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not? 15 Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.” 16 So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” 17 Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.
18 Some Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying, 19 “Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother. 20 There were seven brothers; the first [one] took a wife, and died leaving no children. 21 The second brother married her, and died leaving no children; and the third likewise; 22 and so all seven [married her and died, and] left no children. Last of all the woman died also. 23 In the resurrection, whose wife will she be? For all seven [brothers] were married to her.” 24 Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]? 25 For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven. 26 But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”
28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” 29 Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ 31 This is the second: ‘You shall [unselfishly] love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.
35 Jesus began to say, as He taught in [a portico or court of] the temple, “How can the scribes say that the Christ is the son of David? 36 David himself said [when inspired] by the Holy Spirit,
‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet.”’
37 David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.
38 In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, 39 and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets, 40 [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”
41 And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums. 42 A poor widow came and put in two small copper coins, which amount to a mite. 43 Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. 44 For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”
