1 Now Abraham was old, [well] advanced in age; and the Lord had blessed Abraham in all things. 2 Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath], 3 and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live, 4 but you will [instead] go to my [former] country (Mesopotamia) and to my relatives, and take a wife for my son Isaac [the heir of the covenant promise].” 5 The servant said to him, “Suppose the woman will not be willing to follow me back to this country; should I take your son back to the country from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there! 7 The Lord, the God of heaven, who took me from my father’s house, from the land of my family and my birth, who spoke to me and swore to me, saying, ‘To your descendants I will give this land’—He will send His angel before you [to guide you], and you will take a wife from there for my son [and bring her here]. 8 If the woman is not willing to follow you [to this land], then you will be free from this my oath and blameless; only you must never take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother]. 11 He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water. 12 And he said, “O Lord, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham. 13 Behold, I stand here at the spring of water, and the daughters of the men of the city are coming out to draw water; 14 now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”
15 Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham’s brother Nahor. 16 The girl was very beautiful, a virgin and unmarried; and she went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” 18 And she said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. 19 When she had given Eliezer a drink, she said, “I will also draw water for your camels until they have finished drinking.” 20 So she quickly emptied her jar into the trough, and ran again to the well and drew water for all his camels. 21 Meanwhile, the man stood gazing at Rebekah in [reverent] silence, [waiting] to know if the Lord had made his trip successful or not.
22 When the camels had finished drinking, Eliezer took a gold ring weighing a half-shekel and two bracelets for her hands weighing ten shekels in gold, 23 and said, “Whose daughter are you? Please tell me, is there room in your father’s house for us to lodge?” 24 And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.” 25 Again she said to him, “We have plenty of both straw and feed, and also room to lodge.” 26 The man bowed his head and worshiped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not denied His lovingkindness and His truth to my master. As for me, the Lord led me to the house of my master’s brothers.”
28 Then the girl ran and told her mother’s household what had happened. 29 Now Rebekah had a brother whose name was Laban; and Laban ran out to the man at the well. 30 When he saw the ring and the bracelets on his sister’s arms, and when he heard Rebekah his sister, saying, “The man said this to me,” he went to Eliezer and found him standing by the camels at the spring. 31 And Laban said, “Come in, blessed of the Lord! Why do you stand outside since I have made the house ready and have prepared a place for the camels?” 32 So the man came into the house, and Laban unloaded his camels and gave them straw and feed, and [he gave] water to [Eliezer to] wash his feet and the feet of the men who were with him. 33 But when food was set before him, he said, “I will not eat until I have stated my business.” And Laban said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35 The Lord has greatly blessed my master, and he has become great (wealthy, powerful); He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys. 36 Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him. 37 My master made me swear [an oath], saying, ‘You must not take a wife for my son from the daughters of the Canaanites, in whose land I live; 38 but you shall [instead] go to my father’s house and to my family and take a wife for my son [Isaac].’ 39 Then I said to my master, ‘But suppose the woman will not follow me [back to this land].’ 40 He said to me, ‘The Lord, before whom I walk [habitually and obediently], will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father’s house; 41 then you will be free of my oath, when you come to my relatives; and if they do not give her to you, you will [also] be free of my oath.’
42 “I came today to the spring, and said, ‘O Lord, God of my master Abraham, if now You will make my journey on which I go successful; 43 please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”; 44 and if she says to me, “You drink, and I will also draw [water] for your camels”; let that woman be the one whom the Lord has selected and chosen [as a wife] for my master’s son.’
45 “Before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the spring and drew water. And I said to her, ‘Please, let me have a drink.’ 46 And she quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels’; so I drank, and she also watered the camels. 47 Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms. 48 And I bowed down my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me in the right way to take the daughter of my master’s brother to his son [as a wife]. 49 So now if you are going to show kindness and truth to my master [being faithful to him], tell me; and if not, tell me, that I may turn to the right or to the left [and go on my way].”
50 Then Laban and Bethuel answered, “The matter has come from the Lord; so we dare not speak bad or good [to you about it—we cannot interfere]. 51 Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”
52 When Abraham’s servant heard their words, he bowed himself to the ground [in worship] before the Lord. 53 Then the servant brought out jewelry of silver, jewelry of gold, and articles of clothing, and gave them to Rebekah; he also gave precious things to her brother and her mother. 54 Then he and the men who were with him ate and drank and spent the night [there]. In the morning when they got up, he said, “Now send me back to my master.” 55 But Rebekah’s brother and mother said, “Let the girl stay with us a few days—at least ten; then she may go.” 56 But Eliezer said to them, “Do not delay me, since the Lord has prospered my way. Send me away, so that I may go back to my master.” 57 And they said, “We will call the girl and ask her what she prefers.” 58 So they called Rebekah and said, “Will you go with this man?” And she answered, “I will go.” 59 So they sent off their sister Rebekah and her nurse [Deborah, as her attendant] and Abraham’s servant [Eliezer] and his men. 60 They blessed Rebekah and said to her,
“May you, our sister,
Become [the mother of] thousands of ten thousands,
And may your descendants possess (conquer)
The [city] gate of those who hate them.”
61 Then Rebekah and her attendants stood, and they mounted camels and followed the man. So the servant took Rebekah and went on his way.
62 Now Isaac had returned from going to Beer-lahai-roi (Well of the Living One Who Sees Me), for he was living in the Negev. 63 Isaac went out to bow down [in prayer] in the field in the [early] evening; he raised his eyes and looked, and camels were coming. 64 Rebekah also raised her eyes and looked, and when she saw Isaac, she dismounted from her camel. 65 She said to the servant, “Who is that man there walking across the field to meet us?” And the servant said, “He is my master [Isaac].” So she took a veil and covered herself [as was customary]. 66 The servant told Isaac everything that he had done. 67 Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah [in marriage], and she became his wife, and he loved her; therefore Isaac was comforted after his mother’s death.
1 Then Jesus spoke to the crowds and to His disciples, 2 saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; 3 so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. 4 The scribes and Pharisees tie up heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. 5 They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long. 6 They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], 7 and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. 8 But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. 9 Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. 10 Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. 11 But the greatest among you will be your servant. 12 Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.
13 “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so. 14 [Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]
15 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.
16 “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ 17 You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold? 18 And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ 19 You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? 20 Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. 21 And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it. 22 And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.
23 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. 24 You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!
25 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). 26 You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.
27 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. 28 So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.
29 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, 30 and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. 33 You serpents, you spawn of vipers, how can you escape the penalty of hell?
34 “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, 35 so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar. 36 I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.
37 “O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling. 38 Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]! 39 For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”
1 On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God, 2 because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them. Yet our God turned the curse into a blessing. 3 When the Jews heard the law, they separated from Israel all who were of foreign descent.
4 Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related to Tobiah [our adversary], 5 had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests. 6 But during all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then after some time I asked for a leave [of absence] from the king, 7 and I came to Jerusalem. Then I discovered the evil [thing] that Eliashib had done for Tobiah by preparing a room for him in the courtyards of the house of God. 8 It was very displeasing to me, so I threw all of Tobiah’s household furnishings out of the room. 9 Then I gave an order, and they cleaned the rooms; and I put back there the utensils of the house of God with the grain offerings and the frankincense.
10 I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field. 11 Then I reprimanded the officials and said, “Why is the house of God neglected?” So I gathered the Levites and singers together and restored them at their posts. 12 Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses. 13 I appointed [as treasurers] over the storehouses: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah; for they were considered faithful and reliable, and their task was to distribute [supplies] to their brothers (fellow Levites). 14 O my God, remember me concerning this and do not wipe out my loyal deeds and kindnesses which I have done for the house of my God and for its services.
15 In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce. 16 Also men of Tyre were living there who brought fish and all kinds of merchandise, and they were selling them to the people of Judah on the Sabbath, even in Jerusalem. 17 Then I reprimanded the nobles of Judah, and said to them, “What is this evil thing that you are doing—profaning the Sabbath day? 18 Did your fathers (ancestors) not do the same, and did our God not bring all this trouble on us and on this city? Yet you are adding to the wrath on Israel by profaning the Sabbath.”
19 Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day. 20 So once or twice the merchants and sellers of every kind of merchandise spent the night outside Jerusalem. 21 But I warned them, saying, “Why do you spend the night by the wall? If you do so again, I will use force against you.” From that time on, they did not come on the Sabbath. 22 And I commanded the Levites to purify themselves and come and guard the gates to keep the Sabbath day holy. O my God, remember me concerning this also and have compassion on me according to the greatness of Your lovingkindness.
23 In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. 24 As for their children, half spoke in the language of Ashdod, and none of them knew how to speak [Hebrew] the language of Judah, but only the language of his own people. 25 So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters [in marriage] to their sons, nor take [any of] their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin [greatly against God] regarding these things? Yet among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin [by turning to other gods and so, judged by God, he lost his kingdom]. 27 Do we then hear about you that you have done all this great evil, acting unfaithfully against our God by marrying foreign (pagan) women?” 28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I chased him away from me. 29 O my God, remember them, because they have defiled the priesthood and the covenant of the priesthood and the Levites.
30 Thus I cleansed and purified them from everything foreign (pagan), and I defined the duties of the priests and Levites, each one in his task; 31 and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart].
1 Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.” 2 [At this] the high priest Ananias ordered those who stood beside him to strike Paul on the mouth. 3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?” 4 But those who stood near Paul said, “Are you insulting the high priest of God?” 5 Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”
6 But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” 7 When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions]. 8 For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all. 9 Then a great uproar occurred, and some of the scribes of the Pharisees’ party stood up and began to argue heatedly [in Paul’s favor], saying, “We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?” 10 And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.
11 On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”
12 Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. 13 There were more than forty [men] who formed this plot [and swore this oath]. 14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul. 15 So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”
16 But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul. 17 Then Paul, calling in one of the centurions, said, “Take this young man to the commander, for he has something to tell him.” 18 So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.” 19 The commander took him by the hand and stepping aside, began to ask him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly. 21 But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.” 22 So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”
23 Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen; 24 also provide mounts for Paul to ride, and bring him safely to Felix the governor.” 25 And [after instructing the centurions] he wrote a letter to this effect:
26
“Claudius Lysias, to the most excellent governor Felix, greetings.
27
This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. 28 And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); 29 and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.
30
When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”
31 So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. 32 And the next day, leaving the horsemen to go on with him, they returned to the barracks. 33 When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. 34 After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], 35 he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).
