Saturday

September 14, 2024


Section 1 of 4

2 Samuel 11

About 3.2 Minutes

Then it happened in the spring, at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

One evening David got up from his couch and was walking on the [flat] roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance. David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And when she was purified from her uncleanness, she returned to her house. The woman conceived; and she sent word and told David, “I am pregnant.”

Then David sent word to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked him how Joab was, how the people were doing, and how the war was progressing. Then David said to Uriah, “Go down to your house, and wash your feet (spend time at home).” Uriah left the king’s palace, and a gift from the king was sent out after him. But Uriah slept at the entrance of the king’s palace with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not [just] come from a [long] journey? Why did you not go to your house?” 11 Uriah said to David, “The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing.” 12 Then David said to Uriah, “Stay here today as well, and tomorrow I will let you leave.” So Uriah remained in Jerusalem that day and the next. 13 Now David called him [to dinner], and he ate and drank with him, so that he made Uriah drunk; in the evening he went out to lie on his bed with the servants of his lord, and [still] did not go down to his house.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.” 16 So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned. 17 And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died. 18 Then Joab sent word and informed David of all the events of the war. 19 And he commanded the messenger, “When you have finished reporting all the events of the war to the king, 20 then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall? 21 Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”

22 So the messenger left, and he came and told David everything that Joab had sent him to report. 23 The messenger said to David, “The men indeed prevailed against us and came out to us in the field, but we were on them and pushed them as far as the entrance of the [city] gate. 24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” 25 Then David said to the messenger, “Tell Joab this, ‘Do not let this thing disturb you, for the sword devours one [side] as well as another. Strengthen your battle against the city and overthrow it’; and so encourage Joab.”

26 When Uriah’s wife [Bathsheba] heard that her husband Uriah was dead, she mourned for her husband. 27 And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.


Section 2 of 4

2 Corinthians 4

About 2.1 Minutes

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation. But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone’s conscience in the sight of God. But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing; among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ.

But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves. We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair; hunted down and persecuted, but not deserted [to stand alone]; struck down, but never destroyed; 10 always carrying around in the body the dying of Jesus, so that the [resurrection] life of Jesus also may be shown in our body. 11 For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death]. 12 So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

13 Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak, 14 knowing that He who raised the Lord Jesus will also raise us with Jesus and will present us [along] with you in His presence. 15 For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.

16 Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day. 17 For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]! 18 So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable.


Section 3 of 4

Ezekiel 18

About 4 Minutes

The word of the Lord came to me again, saying, “What do you mean by using this proverb concerning the land of Israel,

‘The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’?

As I live,” says the Lord God, “you are certainly not going to use this proverb [as an excuse] in Israel anymore. Behold (pay close attention), all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

“But if a man is righteous (keeps the law) and practices justice and righteousness, and does not eat [at the pagan shrines] on the mountains or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her [monthly] time of impurity— if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, if he does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man, if he walks in My statutes and [keeps] My ordinances so as to act with integrity; [then] he is [truly] righteous and shall certainly live,” says the Lord God.

10 “If he is the father of a violent son who sheds blood, and who does any of these things to a brother 11 (though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts, 13 and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.

14 “Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father: 15 He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife, 16 or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, 17 he keeps his hand from [oppressing] the poor, does not receive interest or increase [from the needy], but executes My ordinances and walks in My statutes; he shall not die for the sin (guilt) of his father; he shall certainly live. 18 As for his father, because he practiced extortion, robbed his brother, and did that which is not good among his people, behold, he shall die for his sin.

19 “Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live. 20 The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

21 “But if the wicked man turns [away] from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die. 22 All of his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced [for his moral and spiritual integrity in every area and relationship], he will live. 23 Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?

24 “But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die. 25 Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? 26 When a righteous man turns away from his righteousness, and commits sin and dies because of it, it is for his sin which he has committed that he dies. 27 Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. 28 Because he considered and turned away from all the transgressions which he had committed, he shall certainly live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?

30 “Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you. 31 Cast away from you all your transgressions which you have committed [against Me], and make yourselves a new heart and a new spirit! For why should you die, O house of Israel? 32 For I have no pleasure in the death of anyone who dies,” says the Lord God. “Therefore, repent and live!”


Section 4 of 4

Psalms 62-63

About 3.3 Minutes

For God alone my soul waits in silence;
From Him comes my salvation.

He alone is my rock and my salvation,
My defense and my strong tower; I will not be shaken or disheartened.


How long will you attack a man
So that you may murder him, all of you,
Like a leaning wall, like a tottering fence?

They consult only to throw him down from his high position [to dishonor him];
They delight in lies.
They bless with [the words of] their mouths,
But inwardly they curse. Selah.


For God alone my soul waits in silence and quietly submits to Him,
For my hope is from Him.

He only is my rock and my salvation;
My fortress and my defense, I will not be shaken or discouraged.

On God my salvation and my glory rest;
He is my rock of [unyielding] strength, my refuge is in God.

Trust [confidently] in Him at all times, O people;
Pour out your heart before Him.
God is a refuge for us. Selah.


Men of low degree are only a breath (emptiness), and men of [high] rank are a lie (delusion).
In the balances they go up [because they have no measurable weight or value];
They are together lighter than a breath.
10 
Do not trust in oppression,
And do not vainly hope in robbery;
If riches increase, do not set your heart on them.

11 
God has spoken once,
Twice I have heard this:
That power belongs to God.
12 
Also to You, O Lord, belong lovingkindness and compassion,
For You compensate every man according to [the value of] his work.

O God, You are my God; with deepest longing I will seek You;
My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You,
In a dry and weary land where there is no water.

So I have gazed upon You in the sanctuary,
To see Your power and Your glory.

Because Your lovingkindness is better than life,
My lips shall praise You.

So will I bless You as long as I live;
I will lift up my hands in Your name.

My soul [my life, my very self] is satisfied as with marrow and fatness,
And my mouth offers praises [to You] with joyful lips.


When I remember You on my bed,
I meditate and thoughtfully focus on You in the night watches,

For You have been my help,
And in the shadow of Your wings [where I am always protected] I sing for joy.

My soul [my life, my very self] clings to You;
Your right hand upholds me.


But those who seek my life to destroy it
Will [be destroyed and] go into the depths of the earth [into the underworld].
10 
They will be given over to the power of the sword;
They will be a prey for foxes.
11 
But the king will rejoice in God;
Everyone who swears by Him [honoring the true God, acknowledging His authority and majesty] will glory,
For the mouths of those who speak lies will be stopped.

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