1 When David was a little past the summit [of the Mount of Olives], behold, Ziba, the servant of Mephibosheth, met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine. 2 The king said to Ziba, “Why do you have these?” Ziba said, “The donkeys are for the king’s household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness.” 3 Then the king said, “And where is your master’s son [Mephibosheth]?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, everything that belonged to Mephibosheth is [now] yours.” Ziba said, “I bow down [in honor and gratitude]; let me find favor in your sight, O my lord the king.”
5 When King David came to Bahurim, a man named Shimei, the son of Gera, came out from there. He was of the family of Saul’s household and he was cursing continually as he came out. 6 He threw stones at David and at all the servants of King David; yet all the people and all the warriors remained on his right and on his left. 7 This is what Shimei said as he cursed: “Get out, get out, you man of bloodshed, you worthless and useless man! 8 The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hands of Absalom your son. And behold, you are caught in your own evil, for you are a man of bloodshed!”
9 Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’” 11 Then David said to Abishai and to all his servants, “Look, my son [Absalom] who came from my own body, is seeking my life; how much more [reason] now [does] this Benjamite [have to curse me]? Let him alone and let him curse, for [it could be that] the Lord has told him [to do it]. 12 Perhaps the Lord will look on the wrong done to me [by Shimei, if he is acting on his own]; and [in that case perhaps] the Lord will this day return good to me in place of his cursing.” 13 So David and his men went on the road; and Shimei went along on the hillside close beside David and cursed as he went and threw stones and dust at him. 14 The king and all the people who were with him arrived [at the Jordan River] weary, and he refreshed himself there.
15 Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him. 16 Now it happened when Hushai the Archite, David’s friend, came to Absalom, Hushai said to him, “Long live the king! Long live the king!” 17 Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 Hushai said to Absalom, “No! For whomever the Lord and this people and all the men of Israel have chosen [as king], I will be his, and I will remain with him. 19 Besides, whom should I serve? Should I not serve in the presence of David’s son? As I have served in your father’s presence, so I shall serve in your presence.”
20 Then Absalom said to Ahithophel, “Give me your advice. What should we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself odious to your father. Then the hands of all who are with you will be strengthened [by your boldness and audacity].” 22 So they pitched a tent for Absalom on the roof [of the king’s palace], and Absalom went in to his father’s concubines in the sight of all Israel. 23 The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.
1 Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem]; 2 for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond]. 3 Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be; 4 otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident. 5 That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.
6 Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed]. 7 Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift]. 8 And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity. 9 As it is written and forever remains written,
“He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”
10 Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love]. 11 You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit]. 12 For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God. 13 Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need], 14 and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you. 15 Now thanks be to God for His indescribable gift [which is precious beyond words]!
1 The word of the Lord came to me again, saying, 2 “Son of man, there were two women (Israel and Judah), the daughters of one mother (the united kingdom); 3 and they prostituted themselves in Egypt. From their youth they were grossly immoral; in that place their breasts were embraced and their virgin bosom was grasped. 4 Their names were Oholah the elder and Oholibah her sister, and they became Mine and they gave birth to sons and daughters. And as for [the identity of] their names, Oholah is Samaria (capital city of Israel) and Oholibah is Jerusalem (capital city of Judah).
5 “Oholah played the prostitute while she was Mine; and she adored and lusted after her lovers (allies), the Assyrians, her neighbors, 6 who were clothed in purple, governors and officials, all of them attractive young men, horsemen riding on horses. 7 She bestowed [freely] her immoralities on them, the choicest men of Assyria, all of them; and with all whom she adored and lusted after, she defiled herself with their idols. 8 She did not give up the acts of prostitution that originated during her time in Egypt; for in her youth men had lain with her, and they handled her virgin bosom and poured out their depravity on her. 9 Therefore, I placed her in the hand of her lovers (allies), into the hand of the Assyrians whom she adored. 10 They uncovered her nakedness; they took her sons and her daughters and they killed her with the sword. So she became notorious among women, and they executed judgments on her.
11 “Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her acts of prostitution were more [wanton] than the immoralities of her sister. 12 She lusted after the Assyrians—governors and officials, her neighbors, magnificently clothed, horsemen riding on horses, all of them desirable young men. 13 I saw that she had defiled herself; they both behaved the same way. 14 But Oholibah carried her depravity further, for she saw men pictured on the wall, the images of the Chaldeans (Babylonians) sketched and portrayed in vermilion (bright red pigment), 15 girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonian men whose native land was Chaldea. 16 When she saw [the sketches of] them, she lusted after them and sent messengers to them in Chaldea. 17 The Babylonians came to her to the bed of love and they defiled her with their evil desire; and when she had been defiled by them, she (Jerusalem) broke the relationship and pushed them away from her in disgust. 18 So she flaunted her acts of prostitution and exposed her nakedness; then I became disgusted with her [and turned away], as I had become disgusted with her sister [and turned away]. 19 Yet she multiplied her depravities, remembering the days of her youth, when she was actively immoral in the land of Egypt. 20 For she lusted after her lovers [there], whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21 Thus you longed for the lewdness and vulgarity of your youth, when the Egyptians handled your bosom on account of the breasts of your youth.
22 “Therefore, O Oholibah, thus says the Lord God, ‘Behold, I will stir up your lovers (allies) against you, from whom you turned away in disgust, and I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and officials all of them, princes, officers and men of renown, all of them riding on horses. 24 They will come against you with weapons, chariots, and wagons, and with a company of people (infantry) who will array themselves against you on every side with large shield and small, and helmet; and I will commit the judgment and the punishment to them, and they will judge and punish you in accordance with their [pagan] customs. 25 I will set My jealous indignation against you [demanding what is rightfully and uniquely mine], and they will deal with you in fury. They will remove your nose and your ears, and your survivors will fall by the sword. They will take your sons and your daughters; and the survivors will be devoured by the fire. 26 They will also strip you (Judah) of your clothes and take away your beautiful jewels. 27 Thus I will put an end to your lewdness and your prostitution brought from the land of Egypt, so that you will not lift up your eyes to them or remember Egypt [with longing] anymore.’ 28 For thus says the Lord God, ‘Behold, I will place you into the hands of those whom you hate, into the hands of those from whom you turned away in disgust. 29 They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices. 30 These things will be done to you because you have prostituted yourself with the [Gentile] nations, because you have defiled yourself with their idols. 31 You have walked in the way of your sister (Samaria); therefore I will give her cup [of judgment] into your hand.’ 32 Thus says the Lord God,
‘You will drink your sister’s cup,
Which is deep and wide [and filled to the brim].
You shall be laughed at and derided;
It contains much [too much to endure].
33
‘You shall be filled with drunkenness and sorrow,
With the cup of horror and desolation,
With the cup of your sister Samaria.
34
‘You will drink it and drain it,
Then you will gnaw its fragments
And tear your breasts;
for I have spoken,’ says the Lord God. 35 Therefore, thus says the Lord God, ‘Because you have forgotten Me and cast Me behind your back, therefore bear now [the consequences of] your lewdness and prostitution.’”
36 Moreover, the Lord said to me, “Son of man, will you judge Oholah (Samaria, capital of Israel) and Oholibah (Jerusalem, capital of Judah)? Then inform them of their atrocities [the detestable and vile things they do]. 37 For they have committed adultery, and blood is on their hands. They have committed adultery [against Me] with their idols and have even forced their sons, whom they bore to Me, to pass through the fire as [an offering of] food to them (idols). 38 Moreover, they have done this to Me: they have defiled My sanctuary on the same day [of their idolatries] and have profaned My Sabbaths. 39 For when they had killed their children [as offerings] to their idols, then they came the same day to My sanctuary to profane it [by daring to offer a sacrifice there also]. And behold, this they did within My house.
40 “Furthermore, you have even sent a messenger for men to come from far away; and behold, they came—those for whom you bathed, painted your eyes, and decorated yourself with ornaments; 41 and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 42 The sound of a carefree crowd was with her; and drunkards were brought from the wilderness with men of a common sort, who put bracelets on the hands of the women (both sisters) and beautiful crowns on their heads.
43 “Then I said concerning the one (Oholah) worn out by adulteries, ‘Will they now commit adultery with her when she is like this?’ 44 But they committed adultery with her as they would with a prostitute. So they went in to Oholah (Israel) and to Oholibah (Judah), the lewd women. 45 And they, righteous men, will judge and condemn them with the judgment (punishment) of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.
46 “For thus says the Lord God, ‘Bring up a horde (mob) against them and hand them over to terror and plunder. 47 And the horde will stone them with stones and cut them down with their swords; they will kill their sons and their daughters and burn down their houses with fire. 48 Thus I will make lewdness cease from the land, that all women may be admonished and taught not to commit immoral acts as you have done. 49 Thus your lewdness will be repaid to you, and you will suffer the penalty for your [sinful] idolatry; and you will know [without any doubt] that I am the Lord God.’”
1 O God, come quickly to save me;
O Lord, come quickly to help me!
2
Let those be ashamed and humiliated
Who seek my life;
Let them be turned back and humiliated
Who delight in my hurt.
3
Let them be turned back because of their shame and disgrace
Who say, “Aha, aha!”
4
May all those who seek You [as life’s first priority] rejoice and be glad in You;
May those who love Your salvation say continually,
“Let God be magnified!”
5
But I am afflicted and needy;
Come quickly to me, O God!
You are my help and my rescuer;
O Lord, do not delay.
1 In you, O Lord, I have put my trust and confidently taken refuge;
Let me never be put to shame.
2
In Your righteousness deliver me and rescue me;
Incline Your ear to me and save me.
3
Be to me a rock of refuge and a sheltering stronghold to which I may continually come;
You have given the commandment to save me,
For You are my rock and my fortress.
4
Rescue me, O my God, from the hand of the wicked (godless),
From the grasp of the unrighteous and ruthless man.
5
For You are my hope;
O Lord God, You are my trust and the source of my confidence from my youth.
6
Upon You have I relied and been sustained from my birth;
You are He who took me from my mother’s womb and You have been my benefactor from that day.
My praise is continually of You.
7
I am as a wonder to many,
For You are my strong refuge.
8
My mouth is filled with Your praise
And with Your glory all day long.
9
Do not cast me off nor send me away in the time of old age;
Do not abandon me when my strength fails and I am weak.
10
For my enemies have spoken against me;
Those who watch for my life have consulted together,
11
Saying, “God has abandoned him;
Pursue and seize him, for there is no one to rescue him.”
12
O God, do not be far from me;
O my God, come quickly to help me!
13
Let those who attack my life be ashamed and consumed;
Let them be covered with reproach and dishonor, who seek to injure me.
14
But as for me, I will wait and hope continually,
And will praise You yet more and more.
15
My mouth shall tell of Your righteousness
And of Your [deeds of] salvation all day long,
For their number is more than I know.
16
I will come with the mighty acts of the Lord God [and in His strength];
I will make mention of Your righteousness, Yours alone.
17
O God, You have taught me from my youth,
And I still declare Your wondrous works and miraculous deeds.
18
And even when I am old and gray-headed, O God, do not abandon me,
Until I declare Your [mighty] strength to this generation,
Your power to all who are to come.
19
Your righteousness, O God, reaches to the [height of the] heavens,
You who have done great things;
O God, who is like You, [who is Your equal]?
20
You who have shown me many troubles and distresses
Will revive and renew me again,
And will bring me up again from the depths of the earth.
21
May You increase my greatness (honor)
And turn to comfort me.
22
I will also praise You with the harp,
Your truth and faithfulness, O my God;
To You I will sing praises with the lyre,
O Holy One of Israel.
23
My lips will shout for joy when I sing praises to You,
And my soul, which You have redeemed.
24
My tongue also will speak of Your righteousness all day long;
For they are ashamed, for they are humiliated who seek my injury.
