Tuesday

October 1, 2024


Section 1 of 4

1 Kings 4-5

About 5.2 Minutes

King Solomon was king over all [the people of] Israel. These were his [chief] officials: Azariah the son of Zadok was the high priest; Elihoreph and Ahijah the sons of Shisha, were scribes; Jehoshaphat the son of Ahilud was the recorder [of important events]; Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; Azariah the son of Nathan was in charge of the deputies; Zabud the son of Nathan was priest and was the king’s friend [and trusted advisor]; Ahishar was in charge of the household (palace); and Adoniram the son of Abda was in charge of the forced labor.

Solomon had twelve deputies over all Israel, who secured provisions for the king and his household; each man had to provide for a month in the year. These were their names: Ben-hur, in the hill country of [the tribe of] Ephraim; Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elon-beth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all the hills of Dor (Taphath, Solomon’s daughter, was his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam; 13 Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in [the tribe of] Naphtali (he also married Basemath, Solomon’s daughter); 16 Baana the son of Hushai, in [the tribe of] Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in [the tribe of] Issachar; 18 Shimei the son of Ela, in [the tribe of] Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

20 [The people of] Judah and Israel were as numerous as the sand that is in abundance by the sea; they were eating and drinking and rejoicing.

21 Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

22 Solomon’s food [for the royal household] for one day was thirty kors of finely milled flour, sixty kors of wheat flour, 23 ten fat oxen, twenty pasture-fed oxen, a hundred sheep not counting fallow deer, gazelles, roebucks, and fattened fowl. 24 For he was ruling over everything west of the [Euphrates] River, from Tiphsah to Gaza, over all the kings west of the [Euphrates] River; and he had peace on all sides around him. 25 Judah and Israel lived in security, every man under his vine and fig tree [in peace and prosperity], from Dan [in the north] to Beersheba [in the south], during all the days of Solomon. 26 Solomon also had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 27 Those deputies provided food for King Solomon and for all [the staff] who came to King Solomon’s table, each in his month; they let nothing be lacking. 28 They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

29 Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore. 30 Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. 31 For he was wiser than all [other] men, [wiser] than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol. His fame was known in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish. 34 People came from all the peoples (nations) to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.

Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David. Then Solomon sent word to Hiram, saying, “You know that David my father could not build a house (temple) for the Name (Presence) of the Lord his God because of the wars which surrounded him, until the Lord put his enemies under his feet. But now that the Lord my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me]. Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’ So now, command that they cut cedar trees from Lebanon for me, and my servants will join your servants, and I will give you whatever wages you set for your servants. For you know that there is no one among us who knows how to cut timber like the men of Sidon.”

When Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the Lord this day, who has given David a wise son [to be king] over this great people.” So Hiram sent word to Solomon, saying, “I have heard the message which you sent to me; I will do everything you wish concerning the cedar and cypress timber. My servants will bring the logs down from Lebanon to the [Mediterranean] sea, and I will have them made into rafts to go by sea to the place (port) that you direct me; then I will have them broken up there, and you shall carry them away. Then you shall return the favor by providing food for my household.” 10 So Hiram gave Solomon all the cedar and cypress timber he desired, 11 and Solomon gave Hiram 20,000 kors of wheat as food for his household, and 20 kors of pure [olive] oil. Solomon gave all these to Hiram each year. 12 The Lord gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

13 King Solomon levied forced laborers from all Israel; and the forced laborers numbered 30,000 men. 14 He sent them to Lebanon, 10,000 a month in shifts; one month they were in Lebanon and two months at home. Adoniram was in charge of the forced laborers. 15 Solomon had 70,000 burden bearers (transporters) and 80,000 stonemasons in the hill country [of Judah], 16 besides Solomon’s 3,300 chief deputies who were in charge of the project and who were in charge of the people doing the work. 17 The king gave orders, and they quarried great stones, valuable stones, to lay the foundation of the house (temple) with cut stones. 18 So Solomon’s builders and Hiram’s builders and the men of Gebal cut and chiseled the stones, and prepared the timber and the stones to build the house (temple).


Section 2 of 4

Ephesians 2

About 2.9 Minutes

And you [He made alive when you] were [spiritually] dead and separated from Him because of your transgressions and sins, in which you once walked. You were following the ways of this world [influenced by this present age], in accordance with the prince of the power of the air (Satan), the spirit who is now at work in the disobedient [the unbelieving, who fight against the purposes of God]. Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind]. But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us, even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment). And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus, [and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption]. For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation]. 10 For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

11 Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands— 12 remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God. 13 But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near by the blood of Christ. 14 For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us], 15 by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace. 16 And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility. 17 And He came and preached the good news of peace to you [Gentiles] who were far away, and peace to those [Jews] who were near. 18 For it is through Him that we both have a [direct] way of approach in one Spirit to the Father. 19 So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household, 20 having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone, 21 in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord]. 22 In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.


Section 3 of 4

Ezekiel 35

About 2 Minutes

Moreover, the word of the Lord came to me, saying, “Son of man, set your face against Mount Seir (Edom), and prophesy against it and say to it, ‘Thus says the Lord God,

“Behold, Mount Seir, I am against you,
And I will stretch out My hand against you
And make you completely desolate.

“I will destroy your cities
And you will become a wasteland.
Then you shall know [without any doubt] that I am the Lord.

Because you [descendants of Esau] have had an everlasting hatred [for Jacob (Israel)] and you handed over the sons of Israel to the power of the sword at the time of their tragedy, at the time of their final punishment [the Babylonian conquest], therefore, as I live,” says the Lord God, “I will hand you over to bloodshed, and bloodshed will pursue you since you have not hated bloodshed, bloodshed will pursue you. I will make Mount Seir (Edom) a ruin and a desolate wasteland and I will cut off from it the one who passes through it and the one who returns. I will fill its mountains with its slain; those killed by the sword will fall on your hills, and in your valleys, and in all your ravines. I will make you an everlasting desolation and your cities will not be inhabited. Then you will know [without any doubt] that I am the Lord.

10 “Because you [descendants of Esau] have said, ‘These two nations [Israel and Judah] and these two lands shall be mine, and we will take possession of them,’ although the Lord was there, 11 therefore, as I live,” says the Lord God, “I will deal with you in accordance with the anger and envy you showed because of your hatred for them; and I will make Myself known among them [as Judge] when I judge and punish you. 12 Then you will know [without any doubt] that I am the Lord, and that I have heard all your scornful speeches which you have spoken against the mountains of Israel, saying, ‘They have been made a wasteland; they have been given to us as food.’ 13 So you have boasted and spoken arrogantly against Me, and have multiplied your words against Me; I have heard it.” 14 Thus says the Lord God, “While the whole earth rejoices, I will make you a wasteland. 15 As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you; you will be a desolate waste, O Mount Seir, and all Edom, all of it. Then they will know [without any doubt] that I am the Lord.”’


Section 4 of 4

Psalms 85

About 1.7 Minutes

O Lord, You have [at last] shown favor to Your land [of Canaan];
You have restored [from Babylon] the captives of Jacob (Israel).

You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.

You have withdrawn all Your wrath,
You have turned away from Your burning anger.


Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

Will You be angry with us forever?
Will You prolong Your anger to all generations?

Will You not revive us and bring us to life again,
That Your people may rejoice in You?

Show us Your lovingkindness, O Lord,
And grant us Your salvation.


I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His godly ones—
But let them not turn again to folly.

Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder],
That glory [the manifest presence of God] may dwell in our land.
10 
Steadfast love and truth and faithfulness meet together;
Righteousness and peace kiss each other.
11 
Truth springs from the earth,
And righteousness looks down from heaven.
12 
Indeed, the Lord will give what is good,
And our land will yield its produce.
13 
Righteousness will go before Him
And will make His footsteps into a way [in which to walk].

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