1 Then as Jacob went on his way, the angels of God met him [to reassure and protect him]. 2 When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim (double camps).
3 Then Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 4 He commanded them, saying, “This is what to say to my lord Esau: ‘Your servant Jacob says this, “I have been living temporarily with Laban, and have stayed there until now; 5 I have oxen, donkeys, flocks, male servants, and female servants; and I have sent [this message] to tell my lord, so that I may find grace and kindness in your sight.”’”
6 The messengers returned to Jacob, saying, “We went to your brother Esau, and now he is coming to meet you, and there are four hundred men with him.” 7 Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two camps; 8 and he said, “If Esau comes to the one camp and attacks it, then the other camp which is left will escape.”
9 Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your people, and I will make you prosper,’ 10 I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people]. 11 Save me, please, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12 And You [Lord] said, ‘I will certainly make you prosper and make your descendants as [numerous as] the sand of the sea, which is too great to be counted.’”
13 So Jacob spent the night there. Then he selected a present for his brother Esau from the livestock he had acquired: 14 two hundred female goats, twenty male goats, two hundred ewes, twenty rams, 15 thirty milking camels with their colts, forty cows, ten bulls, twenty female donkeys, and ten [donkey] colts. 16 He put them into the care of his servants, every herd by itself, and said to his servants, “Go on ahead of me, and put an interval [of space] between the individual herds.” 17 Then he commanded the one in front, saying, “When Esau my brother meets you and asks to whom you belong, and where you are going, and whose are the animals in front of you? 18 then you shall say, ‘They are your servant Jacob’s; they are a gift sent to my lord Esau. And he also is behind us.’” 19 And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him; 20 and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.” 21 So the gift [of the herds of livestock] went on ahead of him, and he himself spent that night back in the camp.
22 But he got up that same night and took his two wives, his two female servants, and his eleven children, and waded over the ford of the Jabbok. 23 Then he took them and sent them across the brook. And he also sent across whatever he had.
24 So Jacob was left alone, and a Man [came and] wrestled with him until daybreak. 25 When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him. 26 Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.” 27 So He asked him, “What is your name?” And he said, “Jacob.” 28 And He said, “Your name shall no longer be Jacob, but Israel; for you have struggled with God and with men and have prevailed.” 29 Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there. 30 So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.” 31 Now the sun rose on him as he passed Penuel (Peniel), and he was limping because of his hip. 32 Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacob’s thigh by the tendon of the hip.
1 Again Jesus went into a synagogue; and a man was there whose hand was withered. 2 The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. 3 He said to the man whose hand was withered, “Get up and come forward!” 4 He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. 5 After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. 6 Then the Pharisees went out and immediately began conspiring with the Herodians [to plot] against Him, as to how they might [fabricate some legal grounds to] put Him to death.
7 Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, 8 and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. 9 And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; 10 for He had healed many, and as a result all who had diseases pressed around Him to touch Him. 11 Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” 12 Jesus sternly warned them [again and again] not to tell who He was.
13 He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. 14 And He appointed twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], 15 and to have authority and power to cast out demons. 16 He appointed the twelve: Simon (to whom He gave the name Peter), 17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); 18 and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
20 Then He came to a house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together]. 21 When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.” 23 So He called them to Himself and spoke to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.
28 “I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say; 29 but whoever blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”— 30 [Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him. 32 A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” 33 And He replied, “Who are My mother and My brothers?” 34 Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”
1 On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [relation] he was to her. 2 The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of the house of Haman.
3 Then Esther spoke again to the king and fell down at his feet and wept and implored him to avert the evil plot of Haman the Agagite and his plan which he had devised against the Jews [because the decree to annihilate the Jews was still in effect]. 4 Then the king held out to Esther the golden scepter. So Esther arose and stood before the king. 5 Then she said, “If it pleases the king and if I have found favor before him and the matter is proper in the king’s view and I am pleasing in his sight, let it be written to revoke the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote [in order] to destroy the Jews who are in all the king’s provinces. 6 For how can I endure to see the tragedy that will happen to my people? Or how can I endure to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows because he stretched out his hand against the Jews.
8 Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”
9 So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language. 10 He wrote [a decree] in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by couriers on horseback, riding on the royal [mail] relay horses, the offspring of the racing mares. 11 In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder, 12 on one day in all the provinces of King Ahasuerus, the thirteenth [day] of the twelfth month (that is, the month of Adar). 13 A copy of the edict was to be issued as a law in every province and as a proclamation to all peoples, so that the Jews would be ready on that day, to avenge themselves on their enemies. 14 So the couriers, who were mounted on the royal relay horses, left quickly, urged on by the king’s command; and the decree was issued at the citadel in Susa [the capital].
15 Then Mordecai departed from the presence of the king in royal apparel of blue and white, with a large crown of gold and with a robe of fine linen and purple wool; and the city of Susa shouted and rejoiced. 16 For [at this time] the Jews had light [a dawn of new hope] and gladness and joy and honor. 17 In each and every province and in each and every city, wherever the king’s command and his decree arrived, the Jews celebrated with gladness and joy, a feast and a holiday. And many among the peoples of the land became Jews, for the fear of the Jews [and their God] had fallen on them.
1 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words]. 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
9 Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10 As it is written and forever remains written,
“There is none righteous [none that meets God’s standard], not even one.
11
“There is none who understands,
There is none who seeks for God.
12
“All have turned aside, together they have become useless;
There is none who does good, no, not one.”
13
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”
14
“Their mouth is full of cursing and bitterness.”
15
“Their feet are swift to shed blood,
16
Destruction and misery are in their paths,
17
And they have not known the path of peace.”
18
“There is no fear of God [and His awesome power] before their eyes.”
19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
