1 In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, saying, 3 “Please, O Lord, remember now [with compassion] how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You], and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 Before Isaiah had gone out of the middle courtyard, the word of the Lord came to him, saying, 5 “Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord. 6 I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’” 7 Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”
8 Hezekiah said to Isaiah, “What will be the sign that the Lord will [completely] heal me, and that I shall go up to the house of the Lord on the third day?” 9 Isaiah said, “This will be the sign to you from the Lord, that He will do the thing that He has spoken: shall the shadow [indicating the time of day] go forward ten steps, or go backward ten steps?” 10 Hezekiah answered, “It is easy for the shadow to go forward ten steps; no, but let the shadow turn backward ten steps.” 11 So Isaiah the prophet called out to the Lord, and He brought the shadow on the steps ten steps backward by which it had gone down on the sundial of Ahaz.
12 At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah had been sick. 13 Hezekiah listened to and welcomed them and [foolishly] showed them all his treasure house—the silver and gold and spices and precious oil and his armory and everything that was found in his treasuries. There was nothing in his house (palace) nor in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.” 15 Isaiah said, “What have they seen in your house?” Hezekiah answered, “They have seen everything that is in my house (palace). There is nothing in my treasuries that I have not shown them.”
16 Then Isaiah said to Hezekiah, “Hear the word of the Lord. 17 ‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord. 18 ‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’” 19 Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “Is it not good, if [at least] there will be peace and security in my lifetime?”
20 The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 Hezekiah slept with his fathers [in death], and Manasseh his son became king in his place.
1 For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. 2 For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, 3 how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], 4 [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
5 It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. 6 But one has [solemnly] testified somewhere [in Scripture], saying,
“What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?
7
“You have made him for a little while lower [in status] than the angels;
You have crowned him with glory and honor,
And set him over the works of Your hands;
8
You have put all things in subjection under his feet [confirming his supremacy].”
Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.
9 But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, 12 saying,
“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”
13 And again [He says],
“My trust and confident hope will be placed in Him.”
And again,
“Here I am, I and the children whom God has given Me.”
14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance]. 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.
1 When Ephraim spoke, there was trembling and terror.
He exalted himself [above the other tribes] in Israel;
But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation].
2
And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver [as it pleased them],
All of them the work of the craftsmen.
They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”
3
Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].
4
Yet I have been the Lord your God
Since [the time you became a nation in] the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.
5
I knew and regarded you and cared for you in the wilderness,
In the land of drought.
6
When they had their pasture, they became satisfied,
And being satisfied, their heart became proud (self-centered);
Therefore they forgot Me.
7
So I will be like a lion to them;
Like a leopard I will watch and lie in wait [ready to attack] by the road [to Assyria].
8
I will encounter them like a bear robbed of her cubs,
And I will tear open their chests;
There I will also devour them like a lioness,
As a wild beast would tear them.
9
It is your destruction, O Israel,
Because you are against Me, [and have rebelled] against your help.
10
Where now is your king
That he may save you [when you are attacked] in all your cities?
And your judges of whom you asked,
“Give me a king and princes”?
11
I gave you a king in My anger,
And I took him away in My wrath [as punishment].
12
The wickedness of Ephraim [which is not yet completely punished] is bound up [as in a bag];
His sin is stored up [for judgment and destruction].
13
The pains of childbirth come on him;
But he is not a wise son,
For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].
14
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
15
For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.
16
Samaria will be found guilty [and become desolate],
Because she rebelled against her God;
They will fall by the sword,
Their infants will be dashed in pieces,
And their pregnant women will be ripped open.
1 By the rivers of Babylon,
There we [captives] sat down and wept,
When we remembered Zion [the city God imprinted on our hearts].
2
On the willow trees in the midst of Babylon
We hung our harps.
3
For there they who took us captive demanded of us a song with words,
And our tormentors [who made a mockery of us demanded] amusement, saying,
“Sing us one of the songs of Zion.”
4
How can we sing the Lord’s song
In a strange and foreign land?
5
If I forget you, O Jerusalem,
Let my right hand forget [her skill with the harp].
6
Let my tongue cling to the roof of my mouth
If I do not remember you,
If I do not prefer Jerusalem
Above my chief joy.
7
Remember, O Lord, against the sons of Edom,
The day of [the fall of] Jerusalem,
Who said “Down, down [with her]
To her very foundation.”
8
O daughter of Babylon, you devastator,
How blessed will be the one
Who repays you [with destruction] as you have repaid us.
9
How blessed will be the one who seizes and dashes your little ones
Against the rock.
1 I will give You thanks with all my heart;
I sing praises to You before the [pagan] gods.
2
I will bow down [in worship] toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your truth;
For You have magnified Your word together with Your name.
3
On the day I called, You answered me;
And You made me bold and confident with [renewed] strength in my life.
4
All the kings of the land will give thanks and praise You, O Lord,
When they have heard of the promises of Your mouth [which were fulfilled].
5
Yes, they will sing of the ways of the Lord [joyfully celebrating His wonderful acts],
For great is the glory and majesty of the Lord.
6
Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.
7
Though I walk in the midst of trouble, You will revive me;
You will stretch out Your hand against the wrath of my enemies,
And Your right hand will save me.
8
The Lord will accomplish that which concerns me;
Your [unwavering] lovingkindness, O Lord, endures forever—
Do not abandon the works of Your own hands.
