1 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the [royal] guard, bought him from the Ishmaelites, who had taken him down there. 2 The Lord was with Joseph, and he [even though a slave] became a successful and prosperous man; and he was in the house of his master, the Egyptian. 3 Now his master saw that the Lord was with him and that the Lord caused all that he did to prosper (succeed) in his hand. 4 So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge. 5 It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field. 6 So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] pay attention to anything except the food he ate.
Now Joseph was handsome and attractive in form and appearance. 7 Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.” 8 But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge. 9 He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?” 10 And so it was that she spoke to Joseph [persistently] day after day, but he did not listen to her [plea] to lie beside her or be with her. 11 Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house. 12 She caught Joseph by his [outer] robe, saying, “Lie with me!” But he left his robe in her hand and ran, and got outside [the house]. 13 When she saw that he had left his robe in her hand and had run outside, 14 she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed. 15 When he heard me screaming, he left his robe with me and ran outside [the house].” 16 So she left Joseph’s [outer] robe beside her until his master came home. 17 Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me; 18 then as soon as I raised my voice and screamed, he left his robe with me and ran outside [the house].”
19 And when Joseph’s master heard the words of his wife, saying, “This is the way your servant treated me,” his anger burned. 20 So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison. 21 But the Lord was with Joseph and extended lovingkindness to him, and gave him favor in the sight of the warden. 22 The warden committed to Joseph’s care (management) all the prisoners who were in the prison; so that whatever was done there, he was in charge of it. 23 The warden paid no attention to anything that was in Joseph’s care because the Lord was with him; whatever Joseph did, the Lord made to prosper.
1 And Jesus said to them, “I assure you and most solemnly say to you, there are some of those who are standing here who will not taste (experience) death before they see the kingdom of God after it has come with power.”
2 Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory]; 3 and His clothes became radiant and dazzling, intensely white, as no launderer on earth can whiten them. 4 Elijah appeared to them along with Moses, and they were having a conversation with Jesus. 5 Peter responded and said to Jesus, “Rabbi (Master), it is good for us to be here; let us make three [sacred] tents—one for You, and one for Moses, and one for Elijah.” 6 For he did not [really] know what to say because they were terrified [and stunned by the miraculous sight]. 7 Then a cloud formed, overshadowing them, and a voice came out of the cloud, “This is My beloved Son. Listen to Him and obey Him!” 8 Suddenly they looked around and no longer saw anyone with them, except Jesus alone.
9 As they were coming down from the mountain, Jesus expressly ordered them not to tell anyone what they had seen, until the Son of Man had risen from the dead. 10 So they [carefully and faithfully] kept the matter to themselves, discussing and questioning [with one another] what it meant to rise from the dead. 11 They asked Him, saying, “Why do the scribes say that Elijah must come first [before the Messiah comes]?” 12 He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]? 13 But I say to you that Elijah has in fact come [already], and they did to him whatever they wished, just as it is written [in Scripture] of him.”
14 When they came [back] to the [other nine] disciples, they saw a large crowd around them, and scribes questioning and arguing with them. 15 Immediately, when the entire crowd saw Jesus, they were startled and began running up to greet Him. 16 He asked them, “What are you discussing with them?” 17 One of the crowd replied to Him, “Teacher, I brought You my son, possessed with a spirit which makes him unable to speak; 18 and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.” 19 He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 They brought the boy to Him. When the [demonic] spirit saw Him, immediately it threw the boy into a convulsion, and falling to the ground he began rolling around and foaming at the mouth. 21 Jesus asked his father, “How long has this been happening to him?” And he answered, “Since childhood. 22 The demon has often thrown him both into fire and into water, intending to kill him. But if You can do anything, take pity on us and help us!” 23 Jesus said to him, “[You say to Me,] ‘If You can?’ All things are possible for the one who believes and trusts [in Me]!” 24 Immediately the father of the boy cried out [with a desperate, piercing cry], saying, “I do believe; help [me overcome] my unbelief.” 25 When Jesus saw that a crowd was rapidly gathering [around them], He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and never enter him again!” 26 After screaming out and throwing him into a terrible convulsion, it came out. The boy looked so much like a corpse [so still and pale] that many [of the spectators] said, “He is dead!” 27 But Jesus took him by the hand and raised him; and he stood up. 28 When He had gone indoors, His disciples began asking Him privately, “Why were we unable to drive it out?” 29 He replied to them, “This kind [of unclean spirit] cannot come out by anything but prayer [to the Father].”
30 They went on from there and began to go through Galilee. Jesus did not want anyone to know it, 31 because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.” 32 But they did not understand this statement, and they were afraid to ask Him [what He meant].
33 They arrived at Capernaum; and when He was in the house, He asked them, “What were you discussing and arguing about on the road?” 34 But they kept quiet, because on the road they had discussed and debated with one another which one [of them] was the greatest. 35 Sitting down [to teach], He called the twelve [disciples] and said to them, “If anyone wants to be first, he must be last of all [in importance] and a servant of all.” 36 Taking a child, He set him before them; and taking him in His arms, He said to them, 37 “Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”
38 John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to stop him because he was not accompanying us [as Your disciple].” 39 But Jesus said, “Do not stop him; for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 For he who is not against us is for us. 41 For whoever gives you a cup of water to drink because of your name as followers of Christ, I assure you and most solemnly say to you, he will not lose his reward.
42 “But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea. 43 If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire, 44 [where their worm does not die, and the fire is not put out.] 45 If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell, 46 [where their worm does not die, and the fire is not put out.] 47 If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, 48 where their worm [that feeds on the dead] does not die, and the fire is not put out.
49 “For everyone will be salted with fire. 50 Salt is good and useful; but if salt has lost its saltiness (purpose), how will you make it salty? Have salt within yourselves continually, and be at peace with one another.”
1 “Call now —is there anyone who will answer you?
And to which of the holy ones (angels) will you turn?
2
“For anger slays the foolish man,
And jealousy kills the simple (naive).
3
“I have seen the foolish taking root [and outwardly prospering],
But I cursed his dwelling immediately [for his destruction was certain].
4
“His children are far from safety [and included in their father’s ruin],
They are oppressed and crushed in the [court of justice in the city’s] gate,
And there is no one to rescue them.
5
“The hungry devour his harvest
And take it even [when it grows] among the thorns;
The trap opens for [his] wealth.
6
“For affliction does not come forth from the dust,
Nor does trouble spring forth from the ground.
7
“For man is born for trouble,
[As naturally] as sparks fly upward.
8
“As for me, I would seek God and inquire of Him,
And I would commit my cause to God;
9
Who does great and unsearchable things,
Marvelous things without number.
10
“He gives rain upon the earth
And sends waters upon the fields,
11
So that He sets on high those who are lowly,
And He lifts to safety those who mourn.
12
“He frustrates the devices and schemes of the crafty,
So that their hands cannot attain success or achieve anything of [lasting] worth.
13
“He catches the [so-called] wise in their own shrewdness,
And the advice of the devious is quickly thwarted.
14
“In the daytime they meet in darkness,
And at noon they grope as in the night.
15
“But God saves [the innocent] from the sword of the mouth of the devious,
And the poor from the hand of the mighty.
16
“So the helpless have hope,
And injustice shuts its mouth.
17
“Behold, how happy and fortunate is the man whom God reproves,
So do not despise or reject the discipline of the Almighty [subjecting you to trial and suffering].
18
“For He inflicts pain, but He binds up and gives relief;
He wounds, but His hands also heal.
19
“He will rescue you from six troubles;
Even in seven, evil will not touch you.
20
“In famine He will redeem you from death,
And in war from the power of the sword.
21
“You will be hidden from the scourge of the tongue,
And you will not be afraid of destruction when it comes.
22
“You will laugh at violence and famine,
And you will not be afraid of the wild beasts of the earth.
23
“For you will be in harmony with the stones of the field,
And the beasts of the field will be at peace with you.
24
“You will know also that your tent is secure and at peace,
And you will visit your dwelling and fear no loss [nor find anything amiss].
25
“You will know also that your descendants will be many,
And your offspring as the grass of the earth.
26
“You will come to your grave in old age,
Like the stacking of grain [on the threshing floor] in its season.
27
“Behold this; we have investigated it, and it is true.
Hear and heed it, and know for yourself [for your own good].”
1 I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit, 2 that I have great sorrow and unceasing anguish in my heart. 3 For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen, 4 who are Israelites, to whom belongs the adoption as sons, the glory (Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises. 5 To them belong the patriarchs, and from them, according to His natural descent, came the Christ (the Messiah, the Anointed), He who is exalted and supreme over all, God blessed forever. Amen.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; 7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons]. 8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. 9 For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.” 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The older (Esau) will serve the younger (Jacob).” 13 As it is written and forever remains written, “Jacob I loved (chose, protected, blessed), but Esau I hated (held in disregard compared to Jacob).”
14 What shall we say then? Is there injustice with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.” 16 So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift]. 17 For the Scripture says to Pharaoh, “I raised you up for this very purpose, to display My power in [dealing with] you, and so that My name would be proclaimed in all the earth.” 18 So then, He has mercy on whom He wills (chooses), and He hardens [the heart of] whom He wills.
19 You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?” 20 On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?” 21 Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]? 22 What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction? 23 And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory, 24 including us, whom He also called, not only from among the Jews, but also from among the Gentiles? 25 Just as He says in [the writings of the prophet] Hosea:
“I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”
26
“And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”
27 And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment]; 28 For the Lord will execute His word upon the earth [He will conclude His dealings with mankind] completely and without delay.” 29 It is as Isaiah foretold,
“If the Lord of Hosts had not left us seed [future generations from which a believing remnant of Israelites came],
We would have become like Sodom, and would have resembled Gomorrah [totally rejected and destroyed]!”
30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith; 31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law. 32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ]. 33 As it is written and forever remains written,
“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”
