1 Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God. 2 The Angel of the Lord appeared to him in a blazing flame of fire from the midst of a bush; and he looked, and behold, the bush was on fire, yet it was not consumed. 3 So Moses said, “I must turn away [from the flock] and see this great sight—why the bush is not burned up.” 4 When the Lord saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.” 6 Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering. 8 So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. 9 Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.
10 Therefore, come now, and I will send you to Pharaoh, and then bring My people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” 12 And God said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain.”
13 Then Moses said to God, “Behold, when I come to the Israelites and say to them, ‘The God of your fathers (ancestors) has sent me to you,’ and they say to me, ‘What is His name?’ What shall I say to them?” 14 God said to Moses, “I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’” 15 Then God also said to Moses, “This is what you shall say to the Israelites, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob (Israel), has sent me to you.’ This is My Name forever, and this is My memorial [name] to all generations. 16 Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. 17 So I said I will bring you up out of the suffering and oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’ 18 The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless [he is forced] by a strong hand. 20 So I will reach out My hand and strike Egypt with all My wonders which I shall do in the midst of it; and after that he will let you go. 21 And I will grant this people favor and respect in the sight of the Egyptians; therefore, it shall be that when you go, you will not go empty-handed. 22 But every woman shall [insistently] ask her neighbor and any woman who lives in her house, for articles of silver and articles of gold, and clothing; and you shall put them on your sons and daughters. In this way you are to plunder the Egyptians [leaving bondage with great possessions that are rightfully yours].”
1 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what is unlawful on the Sabbath?” 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him— 4 how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?” 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
12 Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. 13 When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): 14 Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; 15 and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord].
17 Then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of Tyre and Sidon, 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed. 19 All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.
20 And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever]. 21 Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted]. 22 Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man. 23 Rejoice on that day and leap for joy, for your reward in heaven is great [absolutely inexhaustible]; for their fathers used to treat the prophets in the same way. 24 But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you]. 25 Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God]. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.
27 “But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. 30 Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount. 35 But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked. 36 Be merciful (responsive, compassionate, tender) just as your [heavenly] Father is merciful.
37 “Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change]. 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
39 He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? 40 A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. 44 For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. 45 The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.
46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like: 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”
1 Then Zophar the Naamathite answered and said,
2
“Therefore my disquieting thoughts make me answer,
Because of the uneasiness that is within me.
3
“I have heard the reproof which insults me,
But the spirit of my understanding makes me answer.
4
“Do you not know this from the old days,
Since the time that man was placed on the earth,
5
That the triumphing of the wicked is short,
And the joy of the godless is only for a moment?
6
“Though his pride reaches the heavens
And his head touches the clouds,
7
Yet he perishes forever like his own refuse;
Those who have seen him will say, ‘Where is he?’
8
“He flies away like a dream and cannot be found;
Yes, he is chased away like a vision of the night.
9
“The eye which saw him sees him no longer,
Neither does his [accustomed] place behold him any longer.
10
“His sons favor the poor [and pay his obligations],
And his hands give back his [ill-gotten] wealth.
11
“His bones are full of youthful strength
But it lies down with him in the dust.
12
“Though evil and wickedness are sweet in his mouth
And he hides it under his tongue,
13
Though he desires it and will not let it go
But holds it in his mouth,
14
Yet his food turns [to poison] in his stomach;
It is the venom of vipers within him.
15
“He swallows [his ill-gotten] riches,
But will vomit them up;
God will drive them out of his belly.
16
“He sucks the poison of vipers [which ill-gotten wealth contains];
The viper’s tongue slays him.
17
“He does not look at the rivers,
The flowing streams of honey and butter [to enjoy his wealth].
18
“He gives back what he has labored for and attained
And cannot swallow it [down to enjoy it];
As to the riches of his labor,
He cannot even enjoy them.
19
“For he has oppressed and neglected the poor;
He has violently taken away houses which he did not build.
20
“Because he knew no quietness or calm within him [because of his greed],
He does not retain anything he desires.
21
“There is nothing left of what he devoured;
Therefore his prosperity does not endure.
22
“In the fullness of his excess (great abundance) he will be in trouble;
The hand of everyone who suffers will come against him [he is miserable on every side].
23
“When he fills his belly,
God will send His fierce anger on him
And will rain it upon him while he is eating.
24
“He may flee from the iron weapon,
But the bow of bronze will pierce him through.
25
“The arrow is drawn forth and it comes out of his back [after passing through his body];
Yes, the glittering point comes out of his gall.
Terrors march in upon him;
26
Complete darkness (misfortune) is held in reserve for his treasures.
An unfanned fire will devour him;
It will consume the survivor in his tent.
27
“The heavens will reveal his wickedness and guilt,
And the earth will rise up against him.
28
“The produce and increase of his house will depart [with the victors];
His possessions will be dragged away in the day of God’s wrath.
29
“This is the wicked man’s portion from God,
And the heritage decreed and appointed to him by God.”
1 Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. 2 But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. 4 The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. 5 Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. 6 But I am saying this as a concession, not as a command. 7 I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.
8 But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am. 9 But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
10 But to the married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11 (but even if she does leave him, let her remain single or else be reconciled to her husband) and that the husband should not leave his wife.
12 To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13 And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14 For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy. 15 But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to peace. 16 For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
17 Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18 Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20 Each one should remain in the condition in which he was [when he was] called.
21 Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that. 22 For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23 You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24 Brothers, let each one remain with God in that condition in which he was [when he was] called.
25 Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you unmarried? Do not seek a wife. 28 But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29 But I say this, believers: the time has been shortened, so that from now on even those who have wives should be as though they did not; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31 and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
32 But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33 but the married man is concerned about worldly things, how he may please his wife, 34 and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35 Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
36 But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37 But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38 So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
39 A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40 But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
