1 Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the children of Israel go out of his land. 3 And I will make Pharaoh’s heart hard, and multiply My signs and My wonders (miracles) in the land of Egypt. 4 But Pharaoh will not listen to you, and I shall lay My hand on Egypt and bring out My hosts [like a defensive army, tribe by tribe], My people the children of Israel, out of the land of Egypt by great acts of judgment (the plagues). 5 The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the children of Israel from among them.” 6 And Moses and Aaron did so; just as the Lord commanded them, so they did. 7 Now Moses was eighty years old and Aaron eighty-three years old when they spoke to Pharaoh.
8 Now the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Work a miracle [to prove your authority],’ then you say to Aaron, ‘Take your staff and throw it down before Pharaoh, so that it may become a serpent.’” 10 So Moses and Aaron came to Pharaoh, and did just as the Lord had commanded; Aaron threw down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh called for the wise men [skilled in magic and omens] and the sorcerers [skilled in witchcraft], and they also, these magicians (soothsayer-priests) of Egypt, did the same with their secret arts and enchantments. 12 For every man threw down his staff and they turned into serpents; but Aaron’s staff swallowed up their staffs. 13 Yet Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.
14 Then the Lord said to Moses, “Pharaoh’s heart is hard; he refuses to let the people go. 15 Go to Pharaoh in the morning as he is going out to the water, and wait for him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent. 16 You shall say to him, ‘The Lord, the God of the Hebrews, has sent me to you, saying, “Let My people go, so that they may serve Me in the wilderness. But behold, you have not listened until now.” 17 Thus says the Lord, “By this you shall know and recognize and acknowledge that I am the Lord: look, with the staff in my hand I will strike the water in the Nile, and it shall be turned to blood. 18 The fish in the Nile will die, and the Nile will become foul, and the Egyptians will not be able to drink water from the Nile.”’” 19 Then the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, over their pools, and over all their reservoirs of water, so that they may become blood; and there shall be blood throughout all the land of Egypt, in containers both of wood and of stone.’”
20 So Moses and Aaron did as the Lord commanded; Aaron lifted up the staff and struck the waters in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned into blood. 21 The fish in the Nile died, and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts and enchantments; so Pharaoh’s heart was hardened, and he did not listen to Moses and Aaron, just as the Lord had said. 23 Then Pharaoh turned and went into his house, and he did not take even this [divine sign] to heart. 24 So all the Egyptians dug near the river for water to drink, because they could not drink the water of the Nile. 25 Seven days passed after the Lord had struck the Nile.
1 Now after this the Lord appointed seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go. 2 He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest. 3 Go your way; listen carefully: I am sending you out like lambs among wolves. 4 Do not carry a money belt, a provision bag, or [extra] sandals; and do not greet anyone along the way [who would delay you]. 5 Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’ 6 And if anyone of peace is there [someone who is sweet-spirited and hospitable], your [blessing of] peace will rest on him; but if not, it will return to you. 7 Stay in that house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not move from house to house. 8 Whenever you go into a city and they welcome you, eat what is set before you; 9 and heal those in it who are sick [authenticating your message], and say to them, ‘The kingdom of God has come near to you.’ 10 But whatever city you enter and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’ 12 I tell you, it will be more bearable in that day [of judgment] for Sodom than for that city.
13 “Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles performed in you had been performed in Tyre and Sidon, they would have repented and changed their minds long ago, sitting in sackcloth and ashes [to show deep regret for sin]. 14 However, it will be more tolerable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades (the realm of the dead).
16 “The one who listens to you listens to Me; and the one who rejects you rejects Me; and the one who rejects Me rejects Him [My heavenly Father] who sent Me.”
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” 18 He said to them, “I watched Satan fall from heaven like [a flash of] lightning. 19 Listen carefully: I have given you authority [that you now possess] to tread on serpents and scorpions, and [the ability to exercise authority] over all the power of the enemy (Satan); and nothing will [in any way] harm you. 20 Nevertheless do not rejoice at this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”
21 In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight. 22 All things have been transferred and turned over to Me by My Father and no one knows who the Son is except the Father, or who the Father is except the Son, and anyone to whom the Son wishes to reveal Him.”
23 Then turning to His disciples, Jesus said privately, “Blessed [joyful, spiritually enlightened, and favored by God] are the eyes which see what you see, 24 for I say to you that many prophets and kings longed to see what you see, and they did not see it; and to hear what you hear, and did not hear it.”
25 And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the Law? How do you read it?” 27 And he replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 Jesus said to him, “You have answered correctly; do this habitually and you will live.” 29 But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”
30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead. 31 Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side. 32 Likewise a Levite also came down to the place and saw him, and passed by on the other side [of the road]. 33 But a Samaritan (foreigner), who was traveling, came upon him; and when he saw him, he was deeply moved with compassion [for him], 34 and went to him and bandaged up his wounds, pouring oil and wine on them [to sooth and disinfect the injuries]; and he put him on his own pack-animal, and brought him to an inn and took care of him. 35 On the next day he took out two denarii (two days’ wages) and gave them to the innkeeper, and said, ‘Take care of him; and whatever more you spend, I will repay you when I return.’ 36 Which of these three do you think proved himself a neighbor to the man who encountered the robbers?” 37 He answered, “The one who showed compassion and mercy to him.” Then Jesus said to him, “Go and constantly do the same.”
38 Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home. 39 She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching. 40 But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.” 41 But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things; 42 but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her.”
1 “Why does the Almighty not set seasons for judgment?
Why do those who know Him not see His days [for punishment of the wicked]?
2
“Some remove the landmarks;
They [violently] seize and pasture flocks [appropriating land and flocks openly].
3
“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.
4
“They crowd the needy off the road;
The poor of the land all hide themselves.
5
“Behold, as wild donkeys in the desert,
The poor go to their work, diligently seeking food;
As bread for their children in the desert.
6
“They harvest their fodder in a field [that is not their own],
And glean the vineyard of the wicked.
7
“They spend the night naked, without clothing,
And have no covering against the cold.
8
“They are wet from the rain of the mountains
And cling to the rock for lack of shelter.
9
“Others snatch the fatherless [infants] from the breast [to sell or make them slaves],
And against the poor they take a pledge [of clothing].
10
“They cause the poor to go about naked without clothing,
And they take away the sheaves [of grain] from the hungry.
11
“Within the walls [of the wicked] the poor make [olive] oil;
They tread [the grapes in] the wine presses, but thirst.
12
“From the [populous and crowded] city men groan,
And the souls of the wounded cry out for help;
Yet God [seemingly] does not pay attention to the wrong [done to them].
13
“Others have been with those who rebel against the light;
They do not want to know its ways
Nor stay in its paths.
14
“The murderer rises at dawn;
He kills the poor and the needy,
And at night he becomes a thief.
15
“The eye of the adulterer waits for the twilight,
Saying, ‘No eye will see me,’
And he covers his face.
16
“In the dark they dig into [the penetrable walls of] houses;
They shut themselves up by day;
They do not know the light [of day].
17
“For the morning is the same to him as the thick darkness [of midnight];
For he is familiar with the terrors of thick darkness.
18
“They are insignificant on the surface of the water;
Their portion is cursed on the earth;
They do not turn toward the vineyards.
19
“Drought and heat consume the snow waters;
So does Sheol (the nether world, the place of the dead) [consume] those who have sinned.
20
“A mother will forget him;
The worm feeds on him until he is no longer remembered.
And wickedness will be broken like a tree [which cannot be restored].
21
“He preys on the barren (childless) woman
And does no good for the widow.
22
“Yet God draws away the mighty by His power;
He rises, but no one has assurance of life.
23
“God gives them security, and they are supported;
And His eyes are on their ways.
24
“They are exalted for a little while, and then they are gone;
Moreover, they are brought low and like everything [they are] gathered up and taken out of the way;
Even like the heads of grain they are cut off.
25
“And if this is not so, who can prove me a liar
And make my speech worthless?”
1 Imitate me, just as I imitate Christ.
2 I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you. 3 But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4 Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head]. 5 And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace]. 6 If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7 A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. 8 For man does not originate from woman, but woman from man; 9 for indeed man was not created for the sake of woman, but woman for the sake of man. 10 Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them]. 11 Nevertheless, woman is not independent of man, nor is man independent of woman. 12 For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13 Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14 Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16 Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17 But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18 For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19 for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20 So when you meet together, it is not to eat the Lord’s Supper, 21 for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22 What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
23 For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25 In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26 For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28 But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29 For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ]. 30 That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31 But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32 But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33 So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34 If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
