1 Then Moses and the children of Israel sang this song to the Lord, singing,
“I will sing to the Lord, for He has triumphed gloriously;
The horse and its rider He has thrown into the sea.
2
“The Lord is my strength and my song,
And He has become my salvation;
This is my God, and I will praise Him;
My father’s God, and I will exalt Him.
3
“The Lord is a warrior;
The Lord is His name.
4
“Pharaoh’s chariots and his army He has thrown into the sea;
His chosen captains are drowned in the Red Sea.
5
“The deep [water] covers them;
[Clad in armor] they sank into the depths like a stone.
6
“Your right hand, O Lord, is glorious in power;
Your right hand, O Lord, shatters the enemy.
7
“In the greatness of Your majesty You overthrow and annihilate those [adversaries] who rise [in rebellion] against You;
You send out Your fury, and it consumes them like chaff.
8
“With the blast of Your nostrils the waters piled up,
The flowing waters stood up like a mound;
The deeps were congealed in the heart of the sea.
9
“The enemy said, ‘I will pursue, I will overtake, I will divide the spoil;
My desire shall be satisfied against them;
I will draw my sword, my hand shall dispossess them and drive them out.’
10
“You blew with Your wind, the sea covered them;
[Clad in armor] they sank like lead in the mighty waters.
11
“Who is like You among the gods, O Lord?
Who is like You, majestic in holiness,
Awesome in splendor, working wonders?
12
“You stretched out Your right hand,
The sea swallowed them.
13
“You in Your lovingkindness and goodness have led the people whom You have redeemed;
In Your strength You have guided them with care to Your holy habitation.
14
“The peoples have heard [about You], they tremble;
Anguish and fear has gripped the inhabitants of Philistia.
15
“Then the [tribal] chiefs of Edom were dismayed and horrified;
The [mighty] leaders of Moab, trembling grips them;
All the inhabitants of Canaan have melted away [in despair]—
16
Terror and dread fall on them;
Because of the greatness of Your arm they are as still as a stone;
Until Your people pass by and [into Canaan], O Lord,
Until the people pass by whom You have purchased.
17
“You will bring them [into the land of promise] and plant them on the mountain (Mt. Moriah in Jerusalem) of Your inheritance,
The place, O Lord, You have made for Your dwelling [among them],
The sanctuary, O Lord, which Your hands have established.
18
“The Lord shall reign to eternity and beyond.”
19 For the horses of Pharaoh went with his war-chariots and his charioteers into the sea, and the Lord brought back the waters of the sea on them, but the sons of Israel walked on dry land in the middle of the sea.
20 Then Miriam the prophetess, the sister of Aaron [and Moses], took a timbrel in her hand, and all the women followed her with timbrels and dancing. 21 Miriam answered them,
“Sing to the Lord, for He has triumphed gloriously and is highly exalted;
The horse and its rider He has hurled into the sea.”
22 Then Moses led Israel from the Red Sea, and they went into the Wilderness of Shur; they went [a distance of] three days (about thirty-three miles) in the wilderness and found no water. 23 Then they came to Marah, but they could not drink its waters because they were bitter; therefore it was named Marah (bitter). 24 The people [grew discontented and] grumbled at Moses, saying, “What are we going to drink?” 25 Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet.
There the Lord made a statute and an ordinance for them, and there He tested them, 26 saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”
27 Then the children of Israel came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.
1 Now Jesus was telling the disciples a parable to make the point that at all times they ought to pray and not give up and lose heart, 2 saying, “In a certain city there was a judge who did not fear God and had no respect for man. 3 There was a [desperate] widow in that city and she kept coming to him and saying, ‘Give me justice and legal protection from my adversary.’ 4 For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man, 5 yet because this widow continues to bother me, I will give her justice and legal protection; otherwise by continually coming she [will be an intolerable annoyance and she] will wear me out.’” 6 Then the Lord said, “Listen to what the unjust judge says! 7 And will not [our just] God defend and avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf? 8 I tell you that He will defend and avenge them quickly. However, when the Son of Man comes, will He find [this kind of persistent] faith on the earth?”
9 He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt: 10 “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector. 12 I fast twice a week; I pay tithes of all that I get.’ 13 But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’ 14 I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”
15 Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them. 16 But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these. 17 I assure you and most solemnly say to you, whoever does not receive the kingdom of God [with faith and humility] like a child will not enter it at all.”
18 A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?” 19 Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’” 21 He replied, “I have kept all these things from my youth.” 22 When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 And those who heard it said, “Then who can be saved?” 27 But He said, “The things that are impossible with people are possible with God.”
28 Peter said, “Look, we have left all [things—homes, families, businesses] and followed You.” 29 And He said to them, “I assure you and most solemnly say to you, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God, 30 who will not receive many times as much in this present age and in the age to come, eternal life.”
31 Then taking the twelve [disciples] aside, He said to them, “Listen carefully: we are going up to Jerusalem, and all things that have been written through the prophets about the Son of Man will be fulfilled and completed. 32 He will be betrayed and handed over to the Gentiles (Roman authorities), and will be mocked and ridiculed and insulted and abused and spit on, 33 and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead].” 34 But the disciples understood none of these things [about the approaching death and resurrection of Jesus]. This statement was hidden from them, and they did not grasp the [meaning of the] things that were said [by Jesus].
35 As He was approaching Jericho [on His way to Jerusalem], it happened that a blind man was sitting beside the road begging. 36 Now when he heard a crowd going by, he began to ask what this was [about]. 37 They told him, “Jesus of Nazareth is passing by.” 38 So he shouted out, saying, “Jesus, Son of David (Messiah), have mercy on me!” 39 Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!” 40 Then Jesus stopped and ordered that the blind man be led to Him; and when he came near, Jesus asked him, 41 “What do you want Me to do for you?” He said, “Lord, let me regain my sight!” 42 Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.” 43 Immediately he regained his sight and began following Jesus, glorifying and praising and honoring God. And all the people, when they saw it, praised God.
1 “However, Job, please listen to my words,
And pay attention to everything I say.
2
“Behold, I have opened my mouth [to begin my speech];
My tongue in my mouth is going to speak.
3
“My words will express the uprightness of my heart,
And my lips will speak what they know with utter sincerity.
4
“The Spirit of God has made me,
And the breath of the Almighty gives me life [which inspires me].
5
“Answer me, if you can;
Set yourselves before me, take your stand.
6
“Behold, I belong to God like you;
I too was formed out of the clay.
7
“Behold, I will not make you afraid or terrified of me [for I am only mortal and not God],
Nor should any pressure from me weigh heavily upon you.
8
“Surely you have spoken in my hearing,
And I have heard the sound of your words, saying:
9
‘I am pure, without transgression;
I am innocent and there is no guilt in me.
10
‘Behold, God finds pretexts against me;
He counts me as His enemy.
11
‘He puts my feet in the stocks [to hinder and humiliate me];
He [suspiciously] watches all my paths,’ [you say].
12
“Look, let me answer you, in this you are not right or just;
For God is greater and far superior to man.
13
“Why do you complain against Him?
That He does not answer [you with] all His doings.
14
“For God speaks once,
And even twice, yet no one notices it [including you, Job].
15
“In a dream, a vision of the night [one may hear God’s voice],
When deep sleep falls on men
While slumbering upon the bed,
16
Then He opens the ears of men
And seals their instruction,
17
That He may turn man aside from his conduct,
And keep him from pride;
18
He holds back his soul from the pit [of destruction],
And his life from passing over into Sheol (the nether world, the place of the dead).
19
“Man is also disciplined with pain on his bed,
And with unceasing complaint in his bones,
20
So that his life makes him loathe food,
And his soul [loathe] even his favorite dishes.
21
“His flesh is so wasted away that it cannot be seen,
And his bones which were not seen now stick out.
22
“Then his soul draws near to the pit [of destruction],
And his life to those who bring death (the destroyers).
23
“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],
24
Then the angel is gracious to him, and says,
‘Spare him from going down to the pit [of destruction];
I have found a ransom [a consideration, or reason for redemption, an atonement]!’
25
“Let his flesh be restored and become fresher than in youth;
Let him return to the days of his youthful strength.
26
“He will pray to God, and He shall be favorable to him,
So that he looks at His face with joy;
For God restores to man His righteousness [that is, his right standing with God—with its joys].
27
“He sings out to other men,
‘I have sinned and perverted that which was right,
And it was not proper for me!
28
‘God has redeemed my life from going to the pit [of destruction],
And my life shall see the light.’”
29
[Elihu comments,] “Behold, God does all these things twice, yes, three times, with a man,
30
To bring his life back from the pit [of destruction],
That he may be enlightened with the light of the living.
31
“Pay attention, Job, listen to me;
Keep silent, and I will speak.
32
“If you have anything to say, answer me;
Speak, for I desire to justify you.
33
“If not [and you have nothing to say], listen to me;
Keep silent, and I will teach you wisdom.”
1 Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!] 2 You are our letter [of recommendation], written in our hearts, recognized and read by everyone. 3 You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such is the confidence and steadfast reliance and absolute trust that we have through Christ toward God. 5 Not that we are sufficiently qualified in ourselves to claim anything as coming from us, but our sufficiency and qualifications come from God. 6 He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.
7 Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading, 8 how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid? 9 For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]! 10 Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel]. 11 For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!
12 Since we have such a [glorious] hope and confident expectation, we speak with great courage, 13 and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away. 14 But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ. 15 But to this day whenever Moses is read, a veil [of blindness] lies over their heart; 16 but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom]. 18 And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.
