1 Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. 2 Therefore the people quarreled with Moses and said, “Give us water so we may [have something to] drink.” And Moses said to them, “Why do you quarrel with me? Why do you tempt the Lord and try His patience?” 3 But the people were thirsty for water; and the people murmured against Moses and said, “Why did you bring us up from Egypt to kill us and our children and our livestock with thirst?” 4 So Moses cried out to the Lord for help, saying, “What shall I do with this people? They are almost ready to stone me.” 5 Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand the staff with which you struck the Nile, and go. 6 Behold, I will stand before you there on the rock at Horeb; there you shall strike the rock, and water will come out of it, so that the people may [have something to] drink.” And Moses did so in the sight of the elders of Israel. 7 He named the place [where this miracle occurred] Massah (test) and Meribah (contention) because of the quarreling of the sons of Israel, and because they tested the [patience of the] Lord, saying, “Is the Lord among us, or not?”
8 Then Amalek [and his people] came and fought with Israel at Rephidim. 9 So Moses said to Joshua, “Choose men for us and go out, fight against Amalek [and his people]. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses said, and fought with Amalek; and Moses, Aaron, and Hur went up to the hilltop. 11 Now when Moses held up his hand, Israel prevailed, and when he lowered his hand [due to fatigue], Amalek prevailed. 12 But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set. 13 So Joshua overwhelmed and defeated Amalek and his people with the edge of the sword.
14 Then the Lord said to Moses, “Write this in the book as a memorial and recite it to Joshua, that I will utterly wipe out the memory of Amalek [and his people] from under heaven.” 15 And Moses built an altar and named it The Lord Is My Banner; 16 saying, “The Lord has sworn [an oath]; the Lord will have war against [the people of] Amalek from generation to generation.”
1 On one of the days, as Jesus was instructing the people in the temple [area] and preaching the good news (gospel), the chief priests and the scribes along with the elders confronted Him, 2 and said to Him, “Tell us by what kind of authority You are doing these things? Or who is the one who gave You this authority?” 3 Jesus replied, “I will also ask you a question. You tell Me: 4 The baptism of John [the Baptist]—was it from heaven [that is, ordained by God] or from men?” 5 They discussed and debated it among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why did you not believe him?’ 6 But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.” 7 So they replied that they did not know from where it came. 8 Then Jesus said to them, “Nor am I telling you by what [kind of] authority I do these things.”
9 Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country]. 10 At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed. 11 So he again sent another servant; they also beat him and dishonored and treated him disgracefully and sent him away empty-handed. 12 And he sent yet a third; and this one too they wounded and threw out [of the vineyard]. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will have respect for him.’ 14 But when the tenants saw him, they discussed it among themselves, saying, ‘This [man] is the heir; let us kill him so that the inheritance will be ours.’ 15 So they threw the son out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 16 He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!” 17 But Jesus looked at them and said, “What then is [the meaning of] this that is written:
‘The [very] Stone which the builders rejected,
this became the chief Cornerstone’?
18 Everyone who falls on that stone will be broken and shattered in pieces; and on whomever it falls, it will crush him.”
19 The scribes and the chief priests tried to [find a way to] arrest Him at that very hour, but they were afraid of the people; because they understood that He spoke this parable against them. 20 So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor. 21 They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully. 22 Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to Caesar or not?” 23 But He saw through their trickery and said to them, 24 “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” 25 He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.
27 Now some of the Sadducees (who say that there is no resurrection) came to Him 28 and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother. 29 Now there were seven brothers; and the first took a wife and died childless. 30 And the second, 31 and the third married her, and in the same way all seven died, leaving no children. 32 Finally the woman also died. 33 So in the [life after] resurrection, whose wife does she become? For all seven had married her.”
34 Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage; 35 but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage; 36 and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are children of God, being participants in the resurrection. 37 But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.” 39 Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].” 40 And they did not dare to question Him further about anything [because of the wisdom He displayed in His answers].
41 Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son? 42 For David himself says in the book of Psalms,
‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
43
Until I make Your enemies a footstool for Your feet.”’
44 So David calls Him (the Son) ‘Lord,’ and how then is He David’s son?”
45 And with all the people listening, He said to His disciples, 46 “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets. 47 These [men] who confiscate and devour widows’ houses, and for a pretense [to appear devout] offer long prayers. These [men] will receive the greater [sentence of] condemnation.”
1 Elihu continued speaking [to Job] and said,
2
“Do you think this is according to [your] justice?
Do you say, ‘My righteousness is more than God’s’?
3
“For you say, ‘What advantage have you [by living a righteous life]?
What profit will I have, more [by being righteous] than if I had sinned?’
4
“I will answer you,
And your companions with you.
5
“Look to the heavens and see;
And behold the skies which are [much] higher than you.
6
“If you have sinned, what do you accomplish against Him?
And if your transgressions are multiplied, what have you done to Him?
7
“If you are righteous, what do you give God,
Or what does He receive from your hand?
8
“Your wickedness affects only a man such as you,
And your righteousness affects only a son of man [but it cannot affect God, who is sovereign].
9
“Because of the multitudes of oppressions the people cry out;
They cry for help because of the [violent] arm of the mighty.
10
“But no one says, ‘Where is God my Maker,
Who gives songs [of rejoicing] in the night,
11
Who teaches us more than the beasts of the earth
And makes us wiser than the birds of the heavens?’
12
“The people cry out, but He does not answer
Because of the pride of evil men.
13
“Surely God will not listen to an empty cry [which lacks trust],
Nor will the Almighty regard it.
14
“Even though you say that you do not see Him [when missing His righteous judgment on earth],
Yet your case is before Him, and you must wait for Him!
15
“And now, because He has not [quickly] punished in His anger,
Nor has He acknowledged transgression and arrogance well [and seems unaware of the wrong of which a person is guilty],
16
Job uselessly opens his mouth
And multiplies words without knowledge [drawing the worthless conclusion that the righteous have no more advantage than the wicked].”
1 For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. 2 For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, 3 so that by putting it on we will not be found naked. 4 For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. 5 Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].
6 So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— 7 for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— 8 we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].
11 Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. 12 We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart. 13 If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit. 14 For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; 15 and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.
16 So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way. 17 Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life]. 18 But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him], 19 that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].
20 So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God. 21 He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].
