1 “If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.
2 “If a thief is caught breaking in [after dark] and is struck [by the owner] so that he dies, there shall be no bloodguilt for him. 3 But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft. 4 If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].
5 “If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
6 “If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.
7 “If a man gives his neighbor money or [other] goods to keep [for him while he is away] and it is stolen from the neighbor’s house, then, if the thief is caught, he shall pay double [for it]. 8 If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods. 9 For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.
10 “If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking, 11 then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution. 12 But if it is actually stolen from him [when in his care], he shall make restitution to its owner. 13 If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
14 “And if a man borrows an animal from his neighbor, and it gets injured or dies while its owner is not with it, the borrower shall make full restitution. 15 But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.
16 “If a man seduces a virgin who is not betrothed, and lies with her, he must pay a dowry (marriage price) for her to be his wife. 17 If her father absolutely refuses to give her to him, he must [still] pay money equivalent to the dowry of virgins.
18 “You shall not allow a woman who practices sorcery to live.
19 “Whoever lies with an animal must be put to death.
20 “He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).
21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 You shall not harm or oppress any widow or fatherless child. 23 If you harm or oppress them in any way, and they cry at all to Me [for help], I will most certainly hear their cry; 24 and My wrath shall be kindled and burn; I will kill you with the sword, and your wives shall become widows and your children fatherless.
25 “If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest. 26 If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset, 27 for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.
28 “You shall not curse God, nor curse the ruler of your people [since he administers God’s law].
29 “You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons. 30 You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.
31 “You shall be holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.
1 In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].
6 There came a man commissioned and sent from God, whose name was John. 7 This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8 John was not the Light, but came to testify about the Light.
9 There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone. 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name— 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception). 15 John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].
19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing. 27 It is He [the preeminent One] who comes after me, the strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.
29 The next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31 I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be [publicly] revealed to Israel.” 32 John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 I did not recognize Him [as the Messiah], but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34 I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”
35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41 He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ). 42 Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated Peter).”
43 The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46 Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47 Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48 Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49 Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50 Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51 Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”
1 Then the Lord said to Job,
2
“Will the faultfinder contend with the Almighty?
Let him who disputes with God answer it.”
3 Then Job replied to the Lord and said,
4
“Behold, I am of little importance and contemptible; what can I reply to You?
I lay my hand on my mouth.
5
“I have spoken once, but I will not reply again—
Indeed, twice [I have answered], and I will add nothing further.”
6 Then the Lord answered Job out of the whirlwind, saying,
7
“Now gird up your loins (prepare yourself) like a man,
And I will ask you, and you instruct Me.
8
“Will you really annul My judgment and set it aside as void?
Will you condemn Me [your God] that you may [appear to] be righteous and justified?
9
“Have you an arm like God,
And can you thunder with a voice like His?
10
“Adorn yourself with eminence and dignity [since you question the Almighty],
And array yourself with honor and majesty.
11
“Pour out the overflowings of your wrath,
And look at everyone who is proud and make him low.
12
Look at everyone who is proud, and humble him,
And [if you are so able] tread down the wicked where they stand.
13
“[Crush and] hide them in the dust together;
Shut them up in the hidden place [the house of death].
14
“[If you can do all this, Job, proving your divine power] then I [God] will also praise you and acknowledge
That your own right hand can save you.
15
“Behold now, Behemoth, which I created as well as you;
He eats grass like an ox.
16
“See now, his strength is in his loins
And his power is in the muscles and sinews of his belly.
17
“He sways his tail like a cedar;
The tendons of his thighs are twisted and knit together [like a rope].
18
“His bones are tubes of bronze;
His limbs are like bars of iron.
19
“He is the first [in magnitude and power] of the works of God;
[Only] He who made him can bring near His sword [to master him].
20
“Surely the mountains bring him food,
And all the wild animals play there.
21
“He lies down under the lotus plants,
In the hidden shelter of the reeds in the marsh.
22
“The lotus plants cover him with their shade;
The willows of the brook surround him.
23
“If a river rages and overflows, he does not tremble;
He is confident, though the Jordan [River] swells and rushes against his mouth.
24
“Can anyone capture him when he is on watch,
Or pierce his nose with barbs [to trap him]?
1 Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent! 2 I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit]. 3 For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man. 4 The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses. 5 We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ, 6 being ready to punish every act of disobedience, when your own obedience [as a church] is complete.
7 You are looking [only] at the outward appearance of things. If anyone is confident that he is Christ’s, he should reflect and consider this, that just as he is Christ’s, so too are we. 8 For even though I boast rather freely about the authority the Lord gave us for building you up and not for destroying you, I will not be ashamed [of the truth], 9 nor do I want to seem to be trying to frighten you with my letters; 10 for they say, “His letters are weighty and forceful and impressive, but his personal presence is unimpressive and his speech contemptible [of no account].” 11 Let such people realize that what we say by word in letters when we are absent, is the same as what we are in action when present.
12 We do not have the audacity to put ourselves in the same class or compare ourselves with some who [supply testimonials to] commend themselves. When they measure themselves by themselves and compare themselves with themselves, they lack wisdom and behave like fools. 13 We, on the other hand, will not boast beyond our proper limit, but [will keep] within the limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you. 14 We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ. 15 We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission], 16 so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity. 17 However, “Let him who boasts boast in the Lord.” 18 For it is not he who commends and praises himself who is approved [by God], but it is the one whom the Lord commends and praises.
