Tuesday

March 12, 2024


Section 1 of 4

Exodus 24

About 2.2 Minutes

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance. Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

Then Moses came and told the people everything that the Lord had said and all the ordinances. And all the people answered with one voice, “Everything the Lord has said we will do.” Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [for worship] at the foot of the mountain with twelve pillars (memorial stones) representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord. Moses took half of the blood and put it in large basins, and [the other] half of the blood he sprinkled on the altar. Then he took the Book of the Covenant and read it aloud to the people; and they said, “Everything that the Lord has said we will do, and we will be obedient.” So Moses took the blood [which had been placed in the large basins] and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.”

Then Moses, Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up [the mountainside], 10 and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself. 11 Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

12 Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.” 13 So Moses arose with Joshua his attendant, and he went up to the mountain of God. 14 And he said to the elders, “Wait here for us until we come back to you. Remember that Aaron and Hur are with you; whoever has a legal matter, let him go to them.” 15 Then Moses went up to the mountain, and the cloud covered the mountain. 16 The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud. 17 In the sight of the Israelites the appearance of the glory and brilliance of the Lord was like consuming fire on the top of the mountain. 18 Moses entered the midst of the cloud and went up the mountain; and he was on the mountain forty days and forty nights.


Section 2 of 4

John 3

About 4.8 Minutes

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God. That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”

Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross], 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil. 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

22 After these things Jesus and His disciples went into the land of Judea, and there He spent time with them and baptized. 23 Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.

25 Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing). 26 So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete. 30 He must increase [in prominence], but I must decrease.

31 “He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. 32 What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true]. 33 Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie]. 34 For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]! 35 The Father loves the Son and has given and entrusted all things into His hand. 36 He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”


Section 3 of 4

Job 42

About 2.2 Minutes

Then Job answered the Lord and said,


“I know that You can do all things,
And that no thought or purpose of Yours can be restrained.

“[You said to me] ‘Who is this that darkens and obscures counsel [by words] without knowledge?’
Therefore [I now see] I have [rashly] uttered that which I did not understand,
Things too wonderful for me, which I did not know.

‘Hear, please, and I will speak;
I will ask You, and You instruct [and answer] me.’

“I had heard of You [only] by the hearing of the ear,
But now my [spiritual] eye sees You.

“Therefore I retract [my words and hate myself]
And I repent in dust and ashes.”

It came about that after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is kindled against you and against your two friends, for you have not spoken of Me what is right, as My servant Job has. Now therefore, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves, and My servant Job will pray for you. For I will accept him [and his prayer] so that I may not deal with you according to your folly, because you have not spoken of Me the thing that is right, as My servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord told them; and the Lord accepted Job’s prayer.

10 The Lord restored the fortunes of Job when he prayed for his friends, and the Lord gave Job twice as much as he had before. 11 Then all his brothers and sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him over all the [distressing] adversities that the Lord had brought on him. And each one gave him a piece of money, and each a ring of gold. 12 And the Lord blessed the latter days of Job more than his beginning; for he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had seven sons and three daughters. 14 And he called the name of the first [daughter] Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 In all the land there were found no women so fair as the daughters of Job; and their father gave them an inheritance among their brothers. 16 After this, Job lived 140 years, and saw his sons and his grandsons, four generations. 17 So Job died, an old man and full of days.


Section 4 of 4

2 Corinthians 12

About 2.8 Minutes

It is necessary to boast, though nothing is gained by it; but I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the third heaven. And I know that such a man—whether in the body or out of the body I do not know, [only] God knows— was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell]. On behalf of such a man [and his experiences] I will boast; but in my own behalf I will not boast, except in regard to my weaknesses. If I wish to boast, I will not be foolish, because I will be speaking the truth. But I abstain [from it], so that no one will credit me with more than [is justified by what] he sees in me or hears from me.

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! Concerning this I pleaded with the Lord three times that it might leave me; but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

11 Now I have become foolish; you have forced me [by questioning my apostleship]. Actually I should have been commended by you [instead of being treated disdainfully], for I was not inferior to those super-apostles, even if I am nobody. 12 The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!

14 Now for the third time I am ready to visit you. I will not burden you [financially], because I do not want what is yours [not your money or your possessions], but you. For children are not responsible to save up for their parents, but parents for their children. 15 But I will very gladly spend [my own resources] and be utterly spent for your souls. If I love you greatly, am I to be loved less [by you]? 16 But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery. 17 Did I take advantage of you or make any money off you through any of the messengers I sent you? [Certainly not!] 18 I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]

19 All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually]. 20 For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, sexual immorality and decadence which they formerly practiced.

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