1 “Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 2 You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation). 3 Tell all the skilled and talented people whom I have endowed with a spirit of wisdom, that they are to make Aaron’s garments to sanctify him and set him apart to serve as a priest for Me. 4 These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me. 5 They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],
6 and they shall make the ephod of gold and blue, purple, and scarlet fabric and fine twisted linen, skillfully woven and [beautifully] worked. 7 It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together. 8 And the skillfully woven sash, which is on the ephod shall be made of the same material: of gold, of blue, purple, and scarlet fabric and fine twisted linen. 9 You shall take two onyx stones and engrave on them the names of the [twelve] sons of Israel, 10 six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births. 11 With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in filigree [settings] of gold. 12 You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord. 13 You shall make filigree [settings] of gold, 14 and you are to make two chains of pure gold like twisted cords, and fasten the corded chains to the settings.
15 “You are to make a breastpiece of judgment, the work of a skilled and talented craftsman; like the work of the ephod you shall make it: of gold, of blue, purple, and scarlet fabric and of fine twisted linen. 16 The breastpiece shall be square and folded double; a span [about nine inches] in length and a span in width. 17 You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald; 18 the second row a turquoise, a sapphire, and a diamond; 19 the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree. 21 The [engraved] stones shall be twelve, according to the names of [the twelve tribes of] the sons of Israel; they shall be like the engravings of a signet, each with its name for the twelve tribes. 22 You shall make for the breastpiece chains of pure gold twisted like cords. 23 You shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece. 24 You shall put the two twisted cords of gold in the two rings which are on the ends of the breastpiece. 25 The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod. 26 You shall make two gold rings and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod. 28 They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be above the skillfully woven sash of the ephod, so that the breastpiece will not come loose from the ephod. 29 So Aaron shall carry the names of the sons of Israel (Jacob) in the breastpiece of judgment over his heart when he enters the Holy Place, to bring them in continual remembrance before the Lord. 30 In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.
31 “And you shall make the robe of the ephod all of blue. 32 There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray. 33 You shall make pomegranates of blue, purple, and scarlet fabric all around its hem, with gold bells between them; 34 a golden bell and a pomegranate, a golden bell and a pomegranate, all around the [bottom] hem of the robe. 35 Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.
36 “You shall also make a plate of pure gold and engrave on it, like the engravings of a signet, ‘Holy to the Lord.’ 37 You shall fasten it on the front of the turban with a blue cord. 38 It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.
39 “You shall weave the tunic of checkered work of fine linen, and make a turban of fine linen. You shall make a sash, the work of an embroiderer.
40 “For Aaron’s sons you shall make tunics and sashes and [ornamental] caps, for glory and honor and beauty. 41 You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests. 42 You shall make for them [white] linen undergarments to cover their bare flesh, reaching from the waist to the thighs. 43 The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.
1 After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. 2 Now the Jewish Feast of Tabernacles (Booths) was approaching. 3 So His brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. 4 No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” 5 For not even His brothers believed in Him. 6 So Jesus said to them, “My time has not yet come; but any time is right for you. 7 The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. 8 Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” 9 Having said these things to them, He stayed behind in Galilee.
10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.
14 When the feast was already half over, Jesus went up into the temple [court] and began to teach. 15 Then the Jews were perplexed. They said, “How did this man become learned [so versed in the Scriptures and theology] without formal training?” 16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me. 17 If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority. 18 He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.
19 “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?” 20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?” 21 Jesus replied, “I did one work, and you are all astounded. 22 For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath. 23 If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath? 24 Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”
25 Then some of the people of Jerusalem said, “Is this not the Man they want to kill? 26 Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ? 27 But we know where this Man is from; whenever the Christ comes, no one will know where He is from.” 28 Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know. 29 I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.” 30 So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come. 31 But many from the crowd believed in Him. And they kept saying, “When the Christ comes, will He do more signs and exhibit more proofs than this Man?”
32 The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent guards to arrest Him. 33 Therefore Jesus said, “For a little while longer I am [still] with you, and then I go to Him who sent Me. 34 You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.” 35 Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks? 36 What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”
37 Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 38 He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.’” 39 But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
40 Listening to these words, some of the people said, “This is certainly the Prophet!” 41 Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He? 42 Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?” 43 So the crowd was divided because of Him. 44 Some of them wanted to arrest Him, but no one laid hands on Him.
45 Then the guards went [back] to the chief priests and Pharisees, who asked them, “Why did you not bring Him [here with you]?” 46 The guards replied, “Never [at any time] has a man talked the way this Man talks!” 47 Then the Pharisees said to them, “Have you also been deluded and swept off your feet? 48 Has any of the rulers or Pharisees believed in Him? 49 But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!” 50 Nicodemus (the one who came to Jesus before and was one of them) asked, 51 “Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?” 52 They responded, “Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!” 53 [And everyone went to his own house.
1 Hear, O children, the instruction of a father,
And pay attention [and be willing to learn] so that you may gain understanding and intelligent discernment.
2
For I give you good doctrine;
Do not turn away from my instruction.
3
When I was a son with my father (David),
Tender and the only son in the sight of my mother (Bathsheba),
4
He taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live.
5
“Get [skillful and godly] wisdom! Acquire understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation]!
Do not forget nor turn away from the words of my mouth.
6
“Do not turn away from her (Wisdom) and she will guard and protect you;
Love her, and she will watch over you.
7
“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].
8
“Prize wisdom [and exalt her], and she will exalt you;
She will honor you if you embrace her.
9
“She will place on your head a garland of grace;
She will present you with a crown of beauty and glory.”
10
Hear, my son, and accept my sayings,
And the years of your life will be many.
11
I have instructed you in the way of [skillful and godly] wisdom;
I have led you in upright paths.
12
When you walk, your steps will not be impeded [for your path will be clear and open];
And when you run, you will not stumble.
13
Take hold of instruction; [actively seek it, grip it firmly and] do not let go.
Guard her, for she is your life.
14
Do not enter the path of the wicked,
And do not go the way of evil men.
15
Avoid it, do not travel on it;
Turn away from it and pass on.
16
For the wicked cannot sleep unless they do evil;
And they are deprived of sleep unless they make someone stumble and fall.
17
For they eat the bread of wickedness
And drink the wine of violence.
18
But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.
19
The way of the wicked is like [deep] darkness;
They do not know over what they stumble.
20
My son, pay attention to my words and be willing to learn;
Open your ears to my sayings.
21
Do not let them escape from your sight;
Keep them in the center of your heart.
22
For they are life to those who find them,
And healing and health to all their flesh.
23
Watch over your heart with all diligence,
For from it flow the springs of life.
24
Put away from you a deceitful (lying, misleading) mouth,
And put devious lips far from you.
25
Let your eyes look directly ahead [toward the path of moral courage]
And let your gaze be fixed straight in front of you [toward the path of integrity].
26
Consider well and watch carefully the path of your feet,
And all your ways will be steadfast and sure.
27
Do not turn away to the right nor to the left [where evil may lurk];
Turn your foot from [the path of] evil.
1 O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]? 2 This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]? 3 Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]? 4 Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing? 5 So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also]. 7 So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.” 9 So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.
10 For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.” 11 Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for “The righteous (the just, the upright) shall live by faith.” 12 But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].” 13 Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”— 14 in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.
15 Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way]. 16 Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ. 17 This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise. 18 For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.
19 Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made. 20 Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both]. 21 Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22 But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed, 24 with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith. 25 But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian. 26 For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27 For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values]. 28 There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority]. 29 And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
