1 Then Bezalel made the altar of burnt offering of acacia wood; its top was square, five cubits long and five cubits wide, and three cubits high. 2 And he made its horns (horn-shaped projections) on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze. 3 He made all the utensils and vessels of the altar [of burnt offering], the pots, shovels, basins [to catch the blood of the sacrificed animal], meat hooks and the firepans [to store live coals]. He made all its utensils of bronze. 4 He made for the altar a grating of bronze mesh under its rim, extending halfway up it. 5 He cast four rings for the four corners of the bronze grating as holders for the carrying poles. 6 And he made the carrying poles of acacia wood and overlaid them with bronze. 7 He put the poles through the rings on the sides of the altar, with which to carry it; he made it hollow with planks.
8 Bezalel made the basin and its base of bronze from the mirrors of the attending women who served and ministered at the doorway of the Tent of Meeting.
9 Then he made the court: for the south side the curtains of the court were of fine twisted linen, a hundred cubits; 10 their twenty support poles, and their twenty bronze sockets; the hooks of the support poles and their connecting rings were silver. 11 And for the north side [of the court the curtains were also] a hundred cubits; their twenty support poles and their twenty bronze sockets; the hooks of the support poles and their connecting rings were silver. 12 For the west side [of the court] there were curtains of fifty cubits with their ten support poles and their ten sockets; the hooks of the support poles and their connecting rings were silver. 13 For the east side [the front of the courtyard, there were curtains of] fifty cubits. 14 The curtains for one side of the court gate were fifteen cubits, with their three support poles and their three sockets; 15 and the same for the other side [of the court gate]. Left and right of the court gate there were curtains of fifteen cubits; with their three support poles and their three sockets. 16 All the curtains around the court were of fine twisted linen. 17 The sockets for the support poles were made of bronze, the hooks of the support poles and their connecting rings were made of silver; and silver overlaid their tops. All the support poles of the court had silver connecting rings. 18 The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court. 19 Their four support poles and their four sockets were bronze; their hooks were silver, and silver overlaid their tops and their connecting rings. 20 All the pegs for the tabernacle and the court were bronze.
21 This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest. 22 Now Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made everything that the Lord commanded Moses. 23 With him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and a skillful craftsman and an embroiderer in blue and in purple and in scarlet fabric, and in fine linen.
24 All the gold that was used for the work, in all the building and furnishing of the sanctuary, the gold from the wave offering, was twenty-nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary. 25 The silver from those of the congregation who were assembled and counted was 100 talents and 1,775 shekels, according to the shekel of the sanctuary; 26 a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil (partition curtain); a hundred sockets for the hundred talents, a talent for a socket. 28 Of the 1,775 shekels, he made hooks for the support poles and overlaid their tops and made connecting rings for them. 29 The bronze of the wave offering was seventy talents and 2,400 shekels. 30 With it Bezalel made the sockets for the doorway of the Tent of Meeting, and the bronze altar and its bronze grating, and all the utensils of the altar, 31 and the sockets of the court all around and the sockets of the court gate, and all the pegs of the tabernacle and all the pegs around the court.
1 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the hour has come. Glorify Your Son, so that Your Son may glorify You. 2 Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever]. 3 Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. 4 I have glorified You [down here] on the earth by completing the work that You gave Me to do. 5 Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.
6 “I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. 7 Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. 8 For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. 9 I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except the son of destruction, so that the Scripture would be fulfilled.
13 But now I am coming to You; and I say these things [while I am still] in the world so that they may experience My joy made full and complete and perfect within them [filling their hearts with My delight]. 14 I have given to them Your word [the message You gave Me]; and the world has hated them because they are not of the world and do not belong to the world, just as I am not of the world and do not belong to it. 15 I do not ask You to take them out of the world, but that You keep them and protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth. 18 Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world. 19 For their sake I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.
20 “I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message, 21 that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.
22 I have given to them the glory and honor which You have given Me, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me. 24 Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world.
25 “O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me; 26 and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”
1 The wise woman builds her house [on a foundation of godly precepts, and her household thrives],
But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].
2
He who walks in uprightness [reverently] fears the Lord [and obeys and worships Him with profound respect],
But he who is devious in his ways despises Him.
3
In the mouth of the [arrogant] fool [who rejects God] is a rod for his back,
But the lips of the wise [when they speak with godly wisdom] will protect them.
4
Where there are no oxen, the manger is clean,
But much revenue [because of good crops] comes by the strength of the ox.
5
A faithful and trustworthy witness will not lie,
But a false witness speaks lies.
6
A scoffer seeks wisdom and finds none [for his ears are closed to wisdom],
But knowledge is easy for one who understands [because he is willing to learn].
7
Leave the presence of a [shortsighted] fool,
For you will not find knowledge or hear godly wisdom from his lips.
8
The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.
9
Fools mock sin [but sin mocks the fools],
But among the upright there is good will and the favor and blessing of God.
10
The heart knows its own bitterness,
And no stranger shares its joy.
11
The house of the wicked will be overthrown,
But the tent of the upright will thrive.
12
There is a way which seems right to a man and appears straight before him,
But its end is the way of death.
13
Even in laughter the heart may be in pain,
And the end of joy may be grief.
14
The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].
15
The naive or inexperienced person [is easily misled and] believes every word he hears,
But the prudent man [is discreet and astute and] considers well where he is going.
16
A wise man suspects danger and cautiously avoids evil,
But the fool is arrogant and careless.
17
A quick-tempered man acts foolishly and without self-control,
And a man of wicked schemes is hated.
18
The naive [are unsophisticated and easy to exploit and] inherit foolishness,
But the sensible [are thoughtful and far-sighted and] are crowned with knowledge.
19
The evil will bow down before the good,
And the wicked [will bow down] at the gates of the righteous.
20
The poor man is hated even by his neighbor,
But those who love the rich are many.
21
He who despises his neighbor sins [against God and his fellow man],
But happy [blessed and favored by God] is he who is gracious and merciful to the poor.
22
Do they not go astray who devise evil and wander from the way of righteousness?
But kindness and truth will be to those who devise good.
23
In all labor there is profit,
But mere talk leads only to poverty.
24
The crown of the wise is their wealth [of wisdom],
But the foolishness of [closed-minded] fools is [nothing but] folly.
25
A truthful witness saves lives,
But he who speaks lies is treacherous.
26
In the [reverent] fear of the Lord there is strong confidence,
And His children will [always] have a place of refuge.
27
The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.
28
In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.
29
He who is slow to anger has great understanding [and profits from his self-control],
But he who is quick-tempered exposes and exalts his foolishness [for all to see].
30
A calm and peaceful and tranquil heart is life and health to the body,
But passion and envy are like rottenness to the bones.
31
He who oppresses the poor taunts and insults his Maker,
But he who is kind and merciful and gracious to the needy honors Him.
32
The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.
33
Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.
34
Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.
35
The king’s favor and good will are toward a servant who acts wisely and discreetly,
But his anger and wrath are toward him who acts shamefully.
1 Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),
To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons: 2 Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.
3 I thank my God in every remembrance of you, 4 always offering every prayer of mine with joy [and with specific requests] for all of you, 5 [thanking God] for your participation and partnership [both your comforting fellowship and gracious contributions] in [advancing] the good news [regarding salvation] from the first day [you heard it] until now. 6 I am convinced and confident of this very thing, that He who has begun a good work in you will [continue to] perfect and complete it until the day of Christ Jesus [the time of His return]. 7 It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me. 8 For God is my witness, how I long for all of you with the affection of Christ Jesus [whose great love fills me]. 9 And this I pray, that your love may abound more and more [displaying itself in greater depth] in real knowledge and in practical insight, 10 so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin]; 11 filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].
12 Now I want you to know, believers, that what has happened to me [this imprisonment that was meant to stop me] has actually served to advance [the spread of] the good news [regarding salvation]. 13 My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else. 14 Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances]. 15 Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me]. 16 The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel; 17 but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment. 18 What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.
Yes, and I will rejoice [later as well], 19 for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me]. 20 It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.
21 For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity]. 22 If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice]. 23 But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better; 24 yet to remain in my body is more necessary and essential for your sake. 25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, 26 so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.
27 Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one mind striving side by side [as if in combat] for the faith of the gospel. 28 And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God. 29 For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake, 30 [and so you are] experiencing the same [kind of] conflict which you saw me endure, and which you hear to be mine now.
