1 Then the Lord spoke to Moses and to Aaron, saying, 2 “When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests. 3 The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean. 4 If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days. 5 The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days. 6 The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.
7 “But if the scab spreads farther on the skin after he has shown himself to the priest for his [ceremonial] cleansing, he shall show himself to the priest again. 8 The priest shall look, and if the scab has spread on the skin, then he shall pronounce him unclean; it is leprosy.
9 “When a leprous infection is on a person, he shall be brought to the priest. 10 The priest shall examine him, and if there is a white swelling on the skin and it has turned the hair white and there is new raw flesh in the swelling, 11 it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him because he is [clearly] unclean. 12 But if the [suspected] leprosy breaks out farther on the skin, and it covers all of the skin of the one who has the outbreak—from his head to his foot—wherever the priest looks, 13 the priest shall examine him. If the [suspected] leprosy has covered his entire body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But whenever raw flesh appears on him, he shall be unclean. 15 The priest shall examine the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16 But if the raw flesh turns again and is changed to white, then he shall come to the priest, 17 and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.
18 “And when there is on the skin of the body [the scar of] a boil that is healed, 19 and in the place of the boil there is a white swelling or a bright spot, reddish white, then it shall be shown to the priest; 20 and the priest shall look, and if it looks deeper than the skin and the hair on it has turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil. 21 But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days. 22 If it spreads farther on the skin, then the priest shall pronounce him unclean; it is a disease. 23 But if the bright spot remains where it is and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or if the body has on its skin a burn from fire and the new flesh of the burn becomes a bright spot, reddish white or white, 25 then the priest shall examine it, and if the hair in the bright spot has turned white, and it appears deeper than the skin, then leprosy has broken out in the burn. So the priest shall pronounce him unclean; it is the disease of leprosy. 26 But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days. 27 And the priest shall examine him on the seventh day; if it is spreading farther on the skin, then the priest shall pronounce him unclean; it is leprosy. 28 But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
29 “When a man or woman has a disease on the head or in the beard (face), 30 the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard. 31 But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days. 32 On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin, 33 then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days. 34 Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean. 35 But if the scale spreads farther on the skin after his cleansing, 36 then the priest shall examine him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean. 37 If, in the priest’s estimation, the scale has remained [without spreading], and black hair has grown in it, the scale is healed; he is clean, and the priest shall pronounce him clean.
38 “When a man or a woman has bright spots on the skin of the body, even white bright spots, 39 then the priest shall look, and if the bright spots on the skin of their bodies is a dull white, it is [only] a rash that has broken out on the skin; he is clean.
40 “If a man loses the hair on his head, he is bald, but he is clean. 41 And if he loses the hair on front of his head, he is bald on the forehead, but he is clean. 42 But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or forehead like the appearance of leprosy on the skin of the body, 44 he is a leprous man; he is unclean; the priest shall most certainly pronounce him unclean; his disease is on his head.
45 “As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’ 46 He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.
47 “When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48 whether in woven or knitted material or in the warp (lengthwise strands) or woof (crosswise strands) of linen or of wool, or in a skin or on anything made of leather, 49 if the mark is greenish or reddish in the garment or in the leather or in the warp or woof or in any article made of leather, it is an infestation of leprosy and shall be shown to the priest. 50 The priest shall examine the mark and shall quarantine the article with the mark for seven days. 51 He shall examine the mark on the seventh day; if it has spread in the garment, whether in the warp or the woof, or in the leather, whatever the leather’s purpose, the mark is a malignant leprosy; it is unclean. 52 So he shall burn the garment, whether the warp or woof, in wool or linen, or on anything made of leather in which the mark occurs; for it is a malignant leprosy; it shall be burned in the fire.
53 “But if the priest sees that the mark has not spread in the garment, either in the warp or the woof, or on anything made of leather, 54 then the priest shall order that they wash the thing in which the mark occurs, and he shall quarantine it for seven more days. 55 The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.
56 “If the priest looks and the mark has faded after it is washed, he shall tear it out of the garment, or the leather, or out of the warp or woof. 57 If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire. 58 The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”
59 This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.
1 O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?
2
He who walks with integrity and strength of character, and works righteousness,
And speaks and holds truth in his heart.
3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4
In his eyes an evil person is despised,
But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].
He keeps his word even to his own disadvantage and does not change it [for his own benefit];
5
He does not put out his money at interest [to a fellow Israelite],
And does not take a bribe against the innocent.
He who does these things will never be shaken.
1 Keep and protect me, O God, for in You I have placed my trust and found refuge.
2
I said to the Lord, “You are my Lord;
I have no good besides You.”
3
As for the saints (godly people) who are in the land,
They are the majestic and the noble and the excellent ones in whom is all my delight.
4
The sorrows [pain and suffering] of those who have chosen another god will be multiplied [because of their idolatry];
I will not pour out their drink offerings of blood,
Nor will I take their names upon my lips.
5
The Lord is the portion of my inheritance, my cup [He is all I need];
You support my lot.
6
The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.
7
I will bless the Lord who has counseled me;
Indeed, my heart (mind) instructs me in the night.
8
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
9
Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,
10
For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.
11
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.
1 Do not boast about tomorrow,
For you do not know what a day may bring.
2
Let another praise you, and not your own mouth;
A stranger, and not your own lips.
3
Stone is heavy and the sand weighty,
But a fool’s [unreasonable] wrath is heavier and more burdensome than both of them.
4
Wrath is cruel and anger is an overwhelming flood,
But who is able to endure and stand before [the sin of] jealousy?
5
Better is an open reprimand [of loving correction]
Than love that is hidden.
6
Faithful are the wounds of a friend [who corrects out of love and concern],
But the kisses of an enemy are deceitful [because they serve his hidden agenda].
7
He who is satisfied loathes honey,
But to the hungry soul any bitter thing is sweet.
8
Like a bird that wanders from her nest [with its comfort and safety],
So is a man who wanders from his home.
9
Oil and perfume make the heart glad;
So does the sweetness of a friend’s counsel that comes from the heart.
10
Do not abandon your own friend and your father’s friend,
And do not go to your brother’s house in the day of your disaster.
Better is a neighbor who is near than a brother who is far away.
11
My son, be wise, and make my heart glad,
That I may reply to him who reproaches (reprimands, criticizes) me.
12
A prudent man sees evil and hides himself and avoids it,
But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].
13
[The judge tells the creditor,] “Take the garment of one who is surety (guarantees a loan) for a stranger;
And hold him in pledge when he is surety for an immoral woman [for it is unlikely the debt will be repaid].”
14
He who blesses his neighbor with a loud voice early in the morning,
It will be counted as a curse to him [for it will either be annoying or his purpose will be suspect].
15
A constant dripping on a day of steady rain
And a contentious (quarrelsome) woman are alike;
16
Whoever attempts to restrain her [criticism] might as well try to stop the wind,
And grasps oil with his right hand.
17
As iron sharpens iron,
So one man sharpens [and influences] another [through discussion].
18
He who tends the fig tree will eat its fruit,
And he who faithfully protects and cares for his master will be honored.
19
As in water face reflects face,
So the heart of man reflects man.
20
Sheol (the place of the dead) and Abaddon (the underworld) are never satisfied;
Nor are the eyes of man ever satisfied.
21
The refining pot is for silver and the furnace for gold [to separate the impurities of the metal],
And each is tested by the praise given to him [and his response to it, whether humble or proud].
22
Even though you pound a [hardened, arrogant] fool [who rejects wisdom] in a mortar with a pestle like grain,
Yet his foolishness will not leave him.
23
Be diligent to know the condition of your flocks,
And pay attention to your herds;
24
For riches are not forever,
Nor does a crown endure to all generations.
25
When the grass is gone, the new growth is seen,
And herbs of the mountain are gathered in,
26
The lambs will supply wool for your clothing,
And the goats will bring the price of a field.
27
And there will be enough goats’ milk for your food,
For the food of your household,
And for the maintenance of your maids.
1 Paul, Silvanus (Silas), and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace [inner calm and spiritual well-being] from God the Father and the Lord Jesus Christ.
3 We ought always and indeed are morally obligated [as those in debt] to give thanks to God for you, brothers and sisters, as is fitting, because your faith is growing ever greater, and the [unselfish] love of each one of you toward one another is continually increasing. 4 Therefore, we speak of you with pride among the churches of God for your steadfastness [your unflinching endurance, and patience] and your firm faith in the midst of all the persecution and [crushing] distress which you endure. 5 This is a positive proof of the righteous judgment of God [a sign of His fair verdict], so that you will be considered worthy of His kingdom, for which indeed you are suffering. 6 For after all it is only just for God to repay with distress those who distress you, 7 and to give relief to you who are so distressed and to us as well when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire, 8 dealing out [full and complete] vengeance to those who do not [seek to] know God and to those who ignore and refuse to obey the gospel of our Lord Jesus [by choosing not to respond to Him]. 9 These people will pay the penalty and endure the punishment of everlasting destruction, banished from the presence of the Lord and from the glory of His power, 10 when He comes to be glorified in His saints on that day [that is, glorified through the changed lives of those who have accepted Him as Savior and have been set apart for His purpose], and to be marveled at among all who have believed, because our testimony to you was believed and trusted [and confirmed in your lives]. 11 With this in view, we constantly pray for you, that our God will count you worthy of your calling [to faith] and with [His] power fulfill every desire for goodness, and complete [your] every work of faith, 12 so that the name of our Lord Jesus will be glorified in you [by what you do], and you in Him, according to the [precious] grace of our God and the Lord Jesus Christ.
