1 1-3 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
1 1-2 I love you, God—
you make me strong.
God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout.
3 I sing to God, the Praise-Lofty,
and find myself safe and saved.
4-5 The hangman’s noose was tight at my throat;
devil waters rushed over me.
Hell’s ropes cinched me tight;
death traps barred every exit.
6 A hostile world! I call to God,
I cry to God to help me.
From his palace he hears my call;
my cry brings me right into his presence—
a private audience!
7-15 Earth wobbles and lurches;
huge mountains shake like leaves,
Quake like aspen leaves
because of his rage.
His nostrils flare, bellowing smoke;
his mouth spits fire.
Tongues of fire dart in and out;
he lowers the sky.
He steps down;
under his feet an abyss opens up.
He’s riding a winged creature,
swift on wind-wings.
Now he’s wrapped himself
in a trenchcoat of black-cloud darkness.
But his cloud-brightness bursts through,
spraying hailstones and fireballs.
Then God thundered out of heaven;
the High God gave a great shout,
spraying hailstones and fireballs.
God shoots his arrows—pandemonium!
He hurls his lightnings—a rout!
The secret sources of ocean are exposed,
the hidden depths of earth lie uncovered
The moment you roar in protest,
let loose your hurricane anger.
16-19 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!
20-24 God made my life complete
when I placed all the pieces before him.
When I got my act together,
he gave me a fresh start.
Now I’m alert to God’s ways;
I don’t take God for granted.
Every day I review the ways he works;
I try not to miss a trick.
I feel put back together,
and I’m watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.
25-27 The good people taste your goodness,
The whole people taste your health,
The true people taste your truth,
The bad ones can’t figure you out.
You take the side of the down-and-out,
But the stuck-up you take down a notch.
28-29 Suddenly, God, you floodlight my life;
I’m blazing with glory, God’s glory!
I smash the bands of marauders,
I vault the highest fences.
30 What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.
31-42 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me,
then aimed me in the right direction?
Now I run like a deer;
I’m king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you hold me up with a firm hand,
caress me with your gentle ways.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn’t let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight,
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried “uncle”
but Uncle didn’t come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.
43-45 You rescued me from a squabbling people;
you made me a leader of nations.
People I’d never heard of served me;
the moment they got wind of me they listened.
The foreign devils gave up; they came
on their bellies, crawling from their hideouts.
46-48 Live, God! Blessings from my Rock,
my free and freeing God, towering!
This God set things right for me
and shut up the people who talked back.
He rescued me from enemy anger,
he pulled me from the grip of upstarts,
He saved me from the bullies.
49-50 That’s why I’m thanking you, God,
all over the world.
That’s why I’m singing songs
that rhyme your name.
God’s king takes the trophy;
God’s chosen is beloved.
I mean David and all his children—
always.
1 For people who hate discipline
and only get more stubborn,
There’ll come a day when life tumbles in and they break,
but by then it’ll be too late to help them.
2 When good people run things, everyone is glad,
but when the ruler is bad, everyone groans.
3 If you love wisdom, you’ll delight your parents,
but you’ll destroy their trust if you run with prostitutes.
4 A leader of good judgment gives stability;
an exploiting leader leaves a trail of waste.
5 A flattering neighbor is up to no good;
he’s probably planning to take advantage of you.
6 Evil people fall into their own traps;
good people run the other way, glad to escape.
7 The good-hearted understand what it’s like to be poor;
the hardhearted haven’t the faintest idea.
8 A gang of cynics can upset a whole city;
a group of sages can calm everyone down.
9 A sage trying to work things out with a fool
gets only scorn and sarcasm for his trouble.
10 Murderers hate honest people;
moral folks encourage them.
11 A fool lets it all hang out;
a sage quietly mulls it over.
12 When a leader listens to malicious gossip,
all the workers get infected with evil.
13 The poor and their abusers have at least something in common:
they can both see—their sight, God’s gift!
14 Leadership gains authority and respect
when the voiceless poor are treated fairly.
15 Wise discipline imparts wisdom;
spoiled adolescents embarrass their parents.
16 When degenerates take charge, crime runs wild,
but the righteous will eventually observe their collapse.
17 Discipline your children; you’ll be glad you did—
they’ll turn out delightful to live with.
18 If people can’t see what God is doing,
they stumble all over themselves;
But when they attend to what he reveals,
they are most blessed.
19 It takes more than talk to keep workers in line;
mere words go in one ear and out the other.
20 Observe the people who always talk before they think—
even simpletons are better off than they are.
21 If you let people treat you like a doormat,
you’ll be quite forgotten in the end.
22 Angry people stir up a lot of discord;
the intemperate stir up trouble.
23 Pride lands you flat on your face;
humility prepares you for honors.
24 Befriend an outlaw
and become an enemy to yourself.
When the victims cry out,
you’ll be included in their curses
if you’re a coward to their cause in court.
25 The fear of human opinion disables;
trusting in God protects you from that.
26 Everyone tries to get help from the leader,
but only God will give us justice.
27 Good people can’t stand the sight of deliberate evil;
the wicked can’t stand the sight of well-chosen goodness.
1 I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
7-10 Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
