1 1-7 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.
8-9 “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10-12 “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’
13-14 “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’
15-16 “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”
1 1-4 God answer you on the day you crash,
The name God-of-Jacob put you out of harm’s reach,
Send reinforcements from Holy Hill,
Dispatch from Zion fresh supplies,
Exclaim over your offerings,
Celebrate your sacrifices,
Give you what your heart desires,
Accomplish your plans.
5 When you win, we plan to raise the roof
and lead the parade with our banners.
May all your wishes come true!
6 That clinches it—help’s coming,
an answer’s on the way,
everything’s going to work out.
7-8 See those people polishing their chariots,
and those others grooming their horses?
But we’re making garlands for God our God.
The chariots will rust,
those horses pull up lame—
and we’ll be on our feet, standing tall.
9 Make the king a winner, God;
the day we call, give us your answer.
1 1-7 Your strength, God, is the king’s strength.
Helped, he’s hollering Hosannas.
You gave him exactly what he wanted;
you didn’t hold back.
You filled his arms with gifts;
you gave him a right royal welcome.
He wanted a good life; you gave it to him,
and then made it a long life as a bonus.
You lifted him high and bright as a cumulus cloud,
then dressed him in rainbow colors.
You pile blessings on him;
you make him glad when you smile.
Is it any wonder the king loves God?
that he’s sticking with the Best?
8-12 With a fistful of enemies in one hand
and a fistful of haters in the other,
You radiate with such brilliance
that they cringe as before a furnace.
Now the furnace swallows them whole,
the fire eats them alive!
You purge the earth of their progeny,
you wipe the slate clean.
All their evil schemes, the plots they cook up,
have fizzled—every one.
You sent them packing;
they couldn’t face you.
13 Show your strength, God, so no one can miss it.
We are out singing the good news!
1 The words of King Lemuel,
the strong advice his mother gave him:
2-3 “Oh, son of mine, what can you be thinking of!
Child whom I bore! The son I dedicated to God!
Don’t dilute your strength on fortune-hunting women,
promiscuous women who shipwreck leaders.
4-7 “Leaders can’t afford to make fools of themselves,
gulping wine and swilling beer,
Lest, hung over, they don’t know right from wrong,
and the people who depend on them are hurt.
Use wine and beer only as sedatives,
to kill the pain and dull the ache
Of the terminally ill,
for whom life is a living death.
8-9 “Speak up for the people who have no voice,
for the rights of all the misfits.
Speak out for justice!
Stand up for the poor and destitute!”
10-31 A good woman is hard to find,
and worth far more than diamonds.
Her husband trusts her without reserve,
and never has reason to regret it.
Never spiteful, she treats him generously
all her life long.
She shops around for the best yarns and cottons,
and enjoys knitting and sewing.
She’s like a trading ship that sails to faraway places
and brings back exotic surprises.
She’s up before dawn, preparing breakfast
for her family and organizing her day.
She looks over a field and buys it,
then, with money she’s put aside, plants a garden.
First thing in the morning, she dresses for work,
rolls up her sleeves, eager to get started.
She senses the worth of her work,
is in no hurry to call it quits for the day.
She’s skilled in the crafts of home and hearth,
diligent in homemaking.
She’s quick to assist anyone in need,
reaches out to help the poor.
She doesn’t worry about her family when it snows;
their winter clothes are all mended and ready to wear.
She makes her own clothing,
and dresses in colorful linens and silks.
Her husband is greatly respected
when he deliberates with the city fathers.
She designs gowns and sells them,
brings the sweaters she knits to the dress shops.
Her clothes are well-made and elegant,
and she always faces tomorrow with a smile.
When she speaks she has something worthwhile to say,
and she always says it kindly.
She keeps an eye on everyone in her household,
and keeps them all busy and productive.
Her children respect and bless her;
her husband joins in with words of praise:
“Many women have done wonderful things,
but you’ve outclassed them all!”
Charm can mislead and beauty soon fades.
The woman to be admired and praised
is the woman who lives in the Fear-of-God.
Give her everything she deserves!
Adorn her life with praises!
1 1-3 The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
4-7 He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
8-10 Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it.
11-15 I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.
