1 In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.
Miriam died there, and she was buried.
2-5 There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died before God. Why did you haul this congregation of God out here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”
6 Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory of God.
7-8 God spoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”
9-10 Moses took the staff away from God’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”
11 With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.
12 God said to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”
13 These were the Waters of Meribah (Bickering) where the People of Israel bickered with God, and he revealed himself as holy.
* * *
14-16 Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help to God, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.
17 “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”
18 The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”
19 The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”
20-21 He answered again: “No. You may not come through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.
22 The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.
23-26 God said to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”
27-29 Moses obeyed God’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.
1 1-2 Is this any way to run a country?
Is there an honest politician in the house?
Behind the scenes you weave webs of deceit,
behind closed doors you make deals with demons.
3-5 The wicked crawl from the wrong side of the cradle;
their first words out of the womb are lies.
Poison, lethal rattlesnake poison,
drips from their forked tongues—
Deaf to threats, deaf to charm,
decades of wax built up in their ears.
6-9 God, smash their teeth to bits,
leave them toothless tigers.
Let their lives be buckets of water spilled,
all that’s left, a damp stain in the sand.
Let them be trampled grass
worn smooth by the traffic.
Let them dissolve into snail slime,
be a miscarried fetus that never sees sunlight.
Before what they cook up is half-done, God,
throw it out with the garbage!
10-11 The righteous will call up their friends
when they see the wicked get their reward,
Serve up their blood in goblets
as they toast one another,
Everyone cheering, “It’s worth it to play by the rules!
God’s handing out trophies and tending the earth!”
1 1-2 My God! Rescue me from my enemies,
defend me from these mutineers.
Rescue me from their dirty tricks,
save me from their hit men.
3-4 Desperadoes have ganged up on me,
they’re hiding in ambush for me.
I did nothing to deserve this, God,
crossed no one, wronged no one.
All the same, they’re after me,
determined to get me.
4-5 Wake up and see for yourself! You’re God,
God-of-Angel-Armies, Israel’s God!
Get on the job and take care of these pagans,
don’t be soft on these hard cases.
6-7 They return when the sun goes down,
They howl like coyotes, ringing the city.
Then suddenly they’re all at the gate,
Snarling invective, drawn daggers in their teeth.
They think they’ll never get caught.
8-10 But you, God, break out laughing;
you treat the godless nations like jokes.
Strong God, I’m watching you do it,
I can always count on you.
God in dependable love shows up on time,
shows me my enemies in ruin.
11-13 Don’t make quick work of them, God,
lest my people forget.
Bring them down in slow motion,
take them apart piece by piece.
Let all their mean-mouthed arrogance
catch up with them,
Catch them out and bring them down
—every muttered curse
—every barefaced lie.
Finish them off in fine style!
Finish them off for good!
Then all the world will see
that God rules well in Jacob,
everywhere that God’s in charge.
14-15 They return when the sun goes down,
They howl like coyotes, ringing the city.
They scavenge for bones,
And bite the hand that feeds them.
16-17 And me? I’m singing your prowess,
shouting at dawn your largesse,
For you’ve been a safe place for me,
a good place to hide.
Strong God, I’m watching you do it,
I can always count on you—
God, my dependable love.
8-10 The Master sent a message against Jacob.
It landed right on Israel’s doorstep.
All the people soon heard the message,
Ephraim and the citizens of Samaria.
But they were a proud and arrogant bunch.
They dismissed the message, saying,
“Things aren’t that bad.
We can handle anything that comes.
If our buildings are knocked down,
we’ll rebuild them bigger and finer.
If our forests are cut down,
we’ll replant them with finer trees.”
11-12 So God incited their adversaries against them,
stirred up their enemies to attack:
From the east, Arameans; from the west, Philistines.
They made hash of Israel.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
13-17 But the people paid no mind to him who hit them,
didn’t seek God-of-the-Angel-Armies.
So God hacked off Israel’s head and tail,
palm branch and reed, both on the same day.
The bigheaded elders were the head,
the lying prophets were the tail.
Those who were supposed to lead this people
led them down blind alleys,
And those who followed the leaders
ended up lost and confused.
That’s why the Master lost interest in the young men,
had no feeling for their orphans and widows.
All of them were godless and evil,
talking filth and folly.
And even after that, he was still angry,
his fist still raised, ready to hit them again.
18-21 Their wicked lives raged like an out-of-control fire,
the kind that burns everything in its path—
Trees and bushes, weeds and grasses—
filling the skies with smoke.
God-of-the-Angel-Armies answered fire with fire,
set the whole country on fire,
Turned the people into consuming fires,
consuming one another in their lusts—
Appetites insatiable, stuffing and gorging
themselves left and right with people and things.
But still they starved. Not even their children
were safe from their greedy hunger.
Manasseh ate Ephraim, and Ephraim Manasseh,
and then the two ganged up against Judah.
And after that, he was still angry,
his fist still raised, ready to hit them again.
* * *
1 1-4 Doom to you who legislate evil,
who make laws that make victims—
Laws that make misery for the poor,
that rob my destitute people of dignity,
Exploiting defenseless widows,
taking advantage of homeless children.
What will you have to say on Judgment Day,
when Doomsday arrives out of the blue?
Who will you get to help you?
What good will your money do you?
A sorry sight you’ll be then, huddled with the prisoners,
or just some corpses stacked in the street.
Even after all this, God is still angry,
his fist still raised, ready to hit them again.
1 1-2 Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
13-16 Do you want to be counted wise, to build a reputation for wisdom? Here’s what you do: Live well, live wisely, live humbly. It’s the way you live, not the way you talk, that counts. Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom. It’s the furthest thing from wisdom—it’s animal cunning, devilish plotting. Whenever you’re trying to look better than others or get the better of others, things fall apart and everyone ends up at the others’ throats.
17-18 Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.
