1 1-2 After the plague God said to Moses and Eleazar son of Aaron the priest, “Number the entire community of Israel by families—count every person who is twenty years and older who is able to serve in the army of Israel.”
3-4 Obeying God’s command, Moses and Eleazar the priest addressed them on the Plains of Moab at Jordan-Jericho: “Count off from age twenty and older.”
4-7 The People of Israel who came out of the land of Egypt:
Reuben, Israel’s firstborn. The sons of Reuben were:
Hanoch and the Hanochite clan,
Pallu and the Palluite clan,
Hezron and the Hezronite clan,
Carmi and the Carmite clan.
These made up the Reubenite clans. They numbered 43,730.
8 The son of Pallu: Eliab.
9-11 The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion against God. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)
12-14 The sons of Simeon by clans:
Nemuel and the Nemuelite clan,
Jamin and the Jaminite clan,
Jakin and the Jakinite clan,
Zerah and the Zerahite clan,
Shaul and the Shaulite clan.
These were the clans of Simeon. They numbered 22,200 men.
15-18 The sons of Gad by clans:
Zephon and the Zephonite clan,
Haggi and the Haggite clan,
Shuni and the Shunite clan,
Ozni and the Oznite clan,
Eri and the Erite clan,
Arodi and the Arodite clan,
Areli and the Arelite clan.
These were the clans of Gad. They numbered 40,500 men.
19-22 Er and Onan were sons of Judah who died early on in Canaan. The sons of Judah by clans:
Shelah and the Shelanite clan,
Perez and the Perezite clan,
Zerah and the Zerahite clan.
The sons of Perez:
Hezron and the Hezronite clan,
Hamul and the Hamulite clan.
These were the clans of Judah. They numbered 76,500.
23-25 The sons of Issachar by clans:
Tola and the Tolaite clan,
Puah and the Puite clan,
Jashub and the Jashubite clan,
Shimron and the Shimronite clan.
These were the clans of Issachar. They numbered 64,300.
26-27 The sons of Zebulun by clans:
Sered and the Seredite clan,
Elon and the Elonite clan,
Jahleel and the Jahleelite clan.
These were the clans of Zebulun. They numbered 60,500.
28-34 The sons of Joseph by clans through Manasseh and Ephraim. Through Manasseh:
Makir and the Makirite clan
(now Makir was the father of Gilead),
Gilead and the Gileadite clan.
The sons of Gilead:
Iezer and the Iezerite clan,
Helek and the Helekite clan,
Asriel and the Asrielite clan,
Shechem and the Shechemite clan,
Shemida and the Shemidaite clan,
Hepher and the Hepherite clan.
Zelophehad son of Hepher had no sons, only daughters.
Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
These were the clans of Manasseh. They numbered 52,700.
35-37 The sons of Ephraim by clans:
Shuthelah and the Shuthelahite clan,
Beker and the Bekerite clan,
Tahan and the Tahanite clan.
The sons of Shuthelah:
Eran and the Eranite clan.
These were the clans of Ephraim. They numbered 32,500.
These are all the sons of Joseph by their clans.
38-41 The sons of Benjamin by clans:
Bela and the Belaite clan,
Ashbel and the Ashbelite clan,
Ahiram and the Ahiramite clan,
Shupham and the Shuphamite clan,
Hupham and the Huphamite clan.
The sons of Bela through Ard and Naaman:
Ard and the Ardite clan,
Naaman and the Naamite clan.
These were the clans of Benjamin. They numbered 45,600.
42-43 The sons of Dan by clan:
Shuham and the Shuhamite clan.
These are the clans of Dan, all Shuhamite clans. They numbered 64,400.
44-47 The sons of Asher by clan:
Imnah and the Imnite clan,
Ishvi and the Ishvite clan,
Beriah and the Beriite clan.
The sons of Beriah:
Heber and the Heberite clan,
Malkiel and the Malkielite clan.
Asher also had a daughter, Serah.
These were the clans of Asher. They numbered 53,400.
48-50 The sons of Naphtali by clans:
Jahzeel and the Jahzeelite clan,
Guni and the Gunite clan,
Jezer and the Jezerite clan,
Shillem and the Shillemite clan.
These were the clans of Naphtali. They numbered 45,400.
51 The total number of the People of Israel: 601,730.
* * *
52-54 God spoke to Moses: “Divide up the inheritance of the land based on population. A larger group gets a larger inheritance; a smaller group gets a smaller inheritance—each gets its inheritance based on the population count.
55-56 “Make sure that the land is assigned by lot.
“Each group’s inheritance is based on population, the number of names listed in its ancestral tribe, divided among the many and the few by lot.”
* * *
57-58 These are the numberings of the Levites by clan:
Gershon and the Gershonite clan,
Kohath and the Kohathite clan,
Merari and the Merarite clan.
The Levite clans also included:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
58-61 Kohath was the father of Amram. Amram’s wife was Jochebed, a descendant of Levi, born into the Levite family during the Egyptian years. Jochebed bore Aaron, Moses, and their sister Miriam to Amram. Aaron was the father of Nadab and Abihu, Eleazar and Ithamar; however, Nadab and Abihu died when they offered unauthorized sacrifice in the presence of God.
62 The numbering of Levite males one month and older came to 23,000. They hadn’t been counted in with the rest of the People of Israel because they didn’t inherit any land.
63-65 These are the ones numbered by Moses and Eleazar the priest, the People of Israel counted in the Plains of Moab at Jordan-Jericho. Not one of them had been among those counted by Moses and Aaron the priest in the census of the People of Israel taken in the Wilderness of Sinai. For God had said of them, “They’ll die, die in the wilderness—not one of them will be left except for Caleb son of Jephunneh, and Joshua son of Nun.”
1 God, God, save me!
I’m in over my head,
2 Quicksand under me, swamp water over me;
I’m going down for the third time.
3 I’m hoarse from calling for help,
Bleary-eyed from searching the sky for God.
4 I’ve got more enemies than hairs on my head;
Liars and cheats are out to knife me in the back.
What I never stole
Must I now give back?
5 God, you know every sin I’ve committed;
My life’s a wide-open book before you.
6 Don’t let those who look to you in hope
Be discouraged by what happens to me,
Dear Lord! God of the armies!
Don’t let those out looking for you
Come to a dead end by following me—
Please, dear God of Israel!
7 Because of you I look like an idiot,
I walk around ashamed to show my face.
8 My brothers shun me like a bum off the street;
My family treats me like an unwanted guest.
9 I love you more than I can say.
Because I’m madly in love with you,
They blame me for everything they dislike about you.
10 When I poured myself out in prayer and fasting,
All it got me was more contempt.
11 When I put on a sad face,
They treated me like a clown.
12 Now drunks and gluttons
Make up drinking songs about me.
13 And me? I pray.
God, it’s time for a break!
God, answer in love!
Answer with your sure salvation!
14 Rescue me from the swamp,
Don’t let me go under for good,
Pull me out of the clutch of the enemy;
This whirlpool is sucking me down.
15 Don’t let the swamp be my grave, the Black Hole
Swallow me, its jaws clenched around me.
16 Now answer me, God, because you love me;
Let me see your great mercy full-face.
17 Don’t look the other way; your servant can’t take it.
I’m in trouble. Answer right now!
18 Come close, God; get me out of here.
Rescue me from this deathtrap.
19 You know how they kick me around—
Pin on me the donkey’s ears, the dunce’s cap.
20 I’m broken by their taunts,
Flat on my face, reduced to a nothing.
I looked in vain for one friendly face. Not one.
I couldn’t find one shoulder to cry on.
21 They put poison in my soup,
Vinegar in my drink.
22 Let their supper be bait in a trap that snaps shut;
May their best friends be trappers who’ll skin them alive.
23 Make them become blind as bats,
Give them the shakes from morning to night.
24 Let them know what you think of them,
Blast them with your red-hot anger.
25 Burn down their houses,
Leave them desolate with nobody at home.
26 They gossiped about the one you disciplined,
Made up stories about anyone wounded by God.
27 Pile on the guilt,
Don’t let them off the hook.
28 Strike their names from the list of the living;
No rock-carved honor for them among the righteous.
29 I’m hurt and in pain;
Give me space for healing, and mountain air.
30 Let me shout God’s name with a praising song,
Let me tell his greatness in a prayer of thanks.
31 For God, this is better than oxen on the altar,
Far better than blue-ribbon bulls.
32 The poor in spirit see and are glad—
Oh, you God-seekers, take heart!
33 For God listens to the poor,
He doesn’t walk out on the wretched.
34 You heavens, praise him; praise him, earth;
Also ocean and all things that swim in it.
35 For God is out to help Zion,
Rebuilding the wrecked towns of Judah.
Guess who will live there—
The proud owners of the land?
36 No, the children of his servants will get it,
The lovers of his name will live in it.
1 1-4 “Dispatch a gift of lambs,” says Moab,
“to the leaders in Jerusalem—
Lambs from Sela sent across the desert
to buy the goodwill of Jerusalem.
The towns and people of Moab
are at a loss,
New-hatched birds knocked from the nest,
fluttering helplessly
At the banks of the Arnon River,
unable to cross:
‘Tell us what to do,
help us out!
Protect us,
hide us!
Give the refugees from Moab
sanctuary with you.
Be a safe place for those on the run
from the killing fields.’”
4-5 “When this is all over,” Judah answers,
“the tyrant toppled,
The killing at an end,
all signs of these cruelties long gone,
A new government of love will be established
in the venerable David tradition.
A Ruler you can depend upon
will head this government,
A Ruler passionate for justice,
a Ruler quick to set things right.”
* * *
6-12 We’ve heard—everyone’s heard!—of Moab’s pride,
world-famous for pride—
Arrogant, self-important, insufferable,
full of hot air.
So now let Moab lament for a change,
with antiphonal mock-laments from the neighbors!
What a shame! How terrible!
No more fine fruitcakes and Kir-hareseth candies!
All those lush Heshbon fields dried up,
the rich Sibmah vineyards withered!
Foreign thugs have crushed and torn out
the famous grapevines
That once reached all the way to Jazer,
right to the edge of the desert,
Ripped out the crops in every direction
as far as the eye can see.
I’ll join the weeping. I’ll weep right along with Jazer,
weep for the Sibmah vineyards.
And yes, Heshbon and Elealeh,
I’ll mingle my tears with your tears!
The joyful shouting at harvest is gone.
Instead of song and celebration, dead silence.
No more boisterous laughter in the orchards,
no more hearty work songs in the vineyards.
Instead of the bustle and sound of good work in the fields,
silence—deathly and deadening silence.
My heartstrings throb like harp strings for Moab,
my soul in sympathy for sad Kir-heres.
When Moab trudges to the shrine to pray,
he wastes both time and energy.
Going to the sanctuary and praying for relief
is useless. Nothing ever happens.
13-14 This is God’s earlier Message on Moab. God’s updated Message is, “In three years, no longer than the term of an enlisted soldier, Moab’s impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums panhandling handouts.”
1 1-2 Since Jesus went through everything you’re going through and more, learn to think like him. Think of your sufferings as a weaning from that old sinful habit of always expecting to get your own way. Then you’ll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want.
3-5 You’ve already put in your time in that God-ignorant way of life, partying night after night, a drunken and profligate life. Now it’s time to be done with it for good. Of course, your old friends don’t understand why you don’t join in with the old gang anymore. But you don’t have to give an account to them. They’re the ones who will be called on the carpet—and before God himself.
6 Listen to the Message. It was preached to those believers who are now dead, and yet even though they died (just as all people must), they will still get in on the life that God has given in Jesus.
7-11 Everything in the world is about to be wrapped up, so take nothing for granted. Stay wide-awake in prayer. Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless—cheerfully. Be generous with the different things God gave you, passing them around so all get in on it: if words, let it be God’s words; if help, let it be God’s hearty help. That way, God’s bright presence will be evident in everything through Jesus, and he’ll get all the credit as the One mighty in everything—encores to the end of time. Oh, yes!
12-13 Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner.
14-16 If you’re abused because of Christ, count yourself fortunate. It’s the Spirit of God and his glory in you that brought you to the notice of others. If they’re on you because you broke the law or disturbed the peace, that’s a different matter. But if it’s because you’re a Christian, don’t give it a second thought. Be proud of the distinguished status reflected in that name!
17-19 It’s judgment time for God’s own family. We’re first in line. If it starts with us, think what it’s going to be like for those who refuse God’s Message!
If good people barely make it,
What’s in store for the bad?
So if you find life difficult because you’re doing what God said, take it in stride. Trust him. He knows what he’s doing, and he’ll keep on doing it.
