1 1-3 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.
4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.
6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”
9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.
16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.
17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.
22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.
28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.
* * *
29 “These are the procedures for making judgments from now on, wherever you live.
30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.
31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.
32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.
33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.
34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”
1 1-4 God! Barbarians have broken into your home,
violated your holy temple,
left Jerusalem a pile of rubble!
They’ve served up the corpses of your servants
as carrion food for birds of prey,
Threw the bones of your holy people
out to the wild animals to gnaw on.
They dumped out their blood
like buckets of water.
All around Jerusalem, their bodies
were left to rot, unburied.
We’re nothing but a joke to our neighbors,
graffiti scrawled on the city walls.
5-7 How long do we have to put up with this, God?
Do you have it in for us for good?
Will your smoldering rage never cool down?
If you’re going to be angry, be angry
with the pagans who care nothing about you,
or your rival kingdoms who ignore you.
They’re the ones who ruined Jacob,
who wrecked and looted the place where he lived.
8-10 Don’t blame us for the sins of our parents.
Hurry up and help us; we’re at the end of our rope.
You’re famous for helping; God, give us a break.
Your reputation is on the line.
Pull us out of this mess, forgive us our sins—
do what you’re famous for doing!
Don’t let the heathen get by with their sneers:
“Where’s your God? Is he out to lunch?”
Go public and show the godless world
that they can’t kill your servants and get by with it.
11-13 Give groaning prisoners a hearing;
pardon those on death row from their doom—you can do it!
Give our jeering neighbors what they’ve got coming to them;
let their God-taunts boomerang and knock them flat.
Then we, your people, the ones you love and care for,
will thank you over and over and over.
We’ll tell everyone we meet
how wonderful you are, how praiseworthy you are!
1 At that time God will unsheathe his sword,
his merciless, massive, mighty sword.
He’ll punish the serpent Leviathan as it flees,
the serpent Leviathan thrashing in flight.
He’ll kill that old dragon
that lives in the sea.
2-5 “At that same time, a fine vineyard will appear.
There’s something to sing about!
I, God, tend it.
I keep it well-watered.
I keep careful watch over it
so that no one can damage it.
I’m not angry. I care.
Even if it gives me thistles and thornbushes,
I’ll just pull them out
and burn them up.
Let that vine cling to me for safety,
let it find a good and whole life with me,
let it hold on for a good and whole life.”
6 The days are coming when Jacob
shall put down roots,
Israel blossom and grow fresh branches,
and fill the world with its fruit.
7-11 Has God knocked them to the ground
as he knocked down those who hit them? Oh, no.
Were they killed
as their killers were killed? Again, no.
He was hard on them all right. The exile was a harsh sentence.
He blew them away on a fierce blast of wind.
But the good news is that through this experience
Jacob’s guilt was taken away.
The evidence that his sin is removed will be this:
He will tear down the alien altars,
take them apart stone by stone,
And then crush the stones into gravel
and clean out all the sex-and-religion shrines.
For there’s nothing left of that pretentious grandeur.
Nobody lives there anymore. It’s unlivable.
But animals do just fine,
browsing and bedding down.
And it’s not a bad place to get firewood.
Dry twigs and dead branches are plentiful.
It’s the remains of a people with no sense of God.
So, the God who made them
Will have nothing to do with them.
He who formed them will turn his back on them.
12-13 At that time God will thresh
from the River Euphrates to the Brook of Egypt,
And you, people of Israel,
will be selected grain by grain.
At that same time a great trumpet will be blown,
calling home the exiles from Assyria,
Welcoming home the refugees from Egypt
to come and worship God on the holy mountain, Jerusalem.
1 1-3 Every person who believes that Jesus is, in fact, the Messiah, is God-born. If we love the One who conceives the child, we’ll surely love the child who was conceived. The reality test on whether or not we love God’s children is this: Do we love God? Do we keep his commands? The proof that we love God comes when we keep his commandments and they are not at all troublesome.
4-5 Every God-born person conquers the world’s ways. The conquering power that brings the world to its knees is our faith. The person who wins out over the world’s ways is simply the one who believes Jesus is the Son of God.
6-8 Jesus—the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God’s presence at Jesus’ baptism and crucifixion, bringing those occasions alive for us. A triple testimony: the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.
9-10 If we take human testimony at face value, how much more should we be reassured when God gives testimony as he does here, testifying concerning his Son. Whoever believes in the Son of God inwardly confirms God’s testimony. Whoever refuses to believe in effect calls God a liar, refusing to believe God’s own testimony regarding his Son.
11-12 This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life.
13-15 My purpose in writing is simply this: that you who believe in God’s Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in his presence, freely asking according to his will, sure that he’s listening. And if we’re confident that he’s listening, we know that what we’ve asked for is as good as ours.
16-17 For instance, if we see a Christian believer sinning (clearly I’m not talking about those who make a practice of sin in a way that is “fatal,” leading to eternal death), we ask for God’s help and he gladly gives it, gives life to the sinner whose sin is not fatal. There is such a thing as a fatal sin, and I’m not urging you to pray about that. Everything we do wrong is sin, but not all sin is fatal.
18-21 We know that none of the God-born makes a practice of sin—fatal sin. The God-born are also the God-protected. The Evil One can’t lay a hand on them. We know that we are held firm by God; it’s only the people of the world who continue in the grip of the Evil One. And we know that the Son of God came so we could recognize and understand the truth of God—what a gift!—and we are living in the Truth itself, in God’s Son, Jesus Christ. This Jesus is both True God and Real Life. Dear children, be on guard against all clever facsimiles.
