1 Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, hoarding it up with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
1 1-3 Alongside Babylon’s rivers
we sat on the banks; we cried and cried,
remembering the good old days in Zion.
Alongside the quaking aspens
we stacked our unplayed harps;
That’s where our captors demanded songs,
sarcastic and mocking:
“Sing us a happy Zion song!”
4-6 Oh, how could we ever sing God’s song
in this wasteland?
If I ever forget you, Jerusalem,
let my fingers wither and fall off like leaves.
Let my tongue swell and turn black
if I fail to remember you,
If I fail, O dear Jerusalem,
to honor you as my greatest.
7-9 God, remember those Edomites,
and remember the ruin of Jerusalem,
That day they yelled out,
“Wreck it, smash it to bits!”
And you, Babylonians—ravagers!
A reward to whoever gets back at you
for all you’ve done to us;
Yes, a reward to the one who grabs your babies
and smashes their heads on the rocks!
1 1-3 Thank you! Everything in me says “Thank you!”
Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: “Thank you!”
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.
4-6 When they hear what you have to say, God,
all earth’s kings will say “Thank you.”
They’ll sing of what you’ve done:
“How great the glory of God!”
And here’s why: God, high above, sees far below;
no matter the distance, he knows everything about us.
7-8 When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don’t quit on me now.
1 1-4 The Message of Jeremiah son of Hilkiah of the family of priests who lived in Anathoth in the country of Benjamin. God’s Message began to come to him during the thirteenth year that Josiah son of Amon reigned over Judah. It continued to come to him during the time Jehoiakim son of Josiah reigned over Judah. And it continued to come to him clear down to the fifth month of the eleventh year of the reign of Zedekiah son of Josiah over Judah, the year that Jerusalem was taken into exile. This is what God said:
5 “Before I shaped you in the womb,
I knew all about you.
Before you saw the light of day,
I had holy plans for you:
A prophet to the nations—
that’s what I had in mind for you.”
6 But I said, “Hold it, Master God! Look at me.
I don’t know anything. I’m only a boy!”
7-8 God told me, “Don’t say, ‘I’m only a boy.’
I’ll tell you where to go and you’ll go there.
I’ll tell you what to say and you’ll say it.
Don’t be afraid of a soul.
I’ll be right there, looking after you.”
God’s Decree.
9-10 God reached out, touched my mouth, and said,
“Look! I’ve just put my words in your mouth—hand-delivered!
See what I’ve done? I’ve given you a job to do
among nations and governments—a red-letter day!
Your job is to pull up and tear down,
take apart and demolish,
And then start over,
building and planting.”
11-12 God’s Message came to me: “What do you see, Jeremiah?”
I said, “A walking stick—that’s all.”
And God said, “Good eyes! I’m sticking with you.
I’ll make every word I give you come true.”
13-15 God’s Message came again: “So what do you see now?”
I said, “I see a boiling pot, tipped down toward us.”
Then God told me, “Disaster will pour out of the north
on everyone living in this land.
Watch for this: I’m calling all the kings out of the north.”
God’s Decree.
15-16 “They’ll come and set up headquarters
facing Jerusalem’s gates,
Facing all the city walls,
facing all the villages of Judah.
I’ll pronounce my judgment on the people of Judah
for walking out on me—what a terrible thing to do!—
And courting other gods with their offerings,
worshiping as gods sticks they’d carved, stones they’d painted.
17 “But you—up on your feet and get dressed for work!
Stand up and say your piece. Say exactly what I tell you to say.
Don’t pull your punches
or I’ll pull you out of the lineup.
18-19 “Stand at attention while I prepare you for your work.
I’m making you as impregnable as a castle,
Immovable as a steel post,
solid as a concrete block wall.
You’re a one-man defense system
against this culture,
Against Judah’s kings and princes,
against the priests and local leaders.
They’ll fight you, but they won’t
even scratch you.
I’ll back you up every inch of the way.”
God’s Decree.
1 1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”
3-9 But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”
10-11 He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”
12 Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?”
13-14 Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.”
15 Peter said, “I don’t get it. Put it in plain language.”
16-20 Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.”
21-22 From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”
23 Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”
24 Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”
25 Then the woman came back to Jesus, dropped to her knees, and begged. “Master, help me.”
26 He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”
27 She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”
28 Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.
29-31 After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.
* * *
32 But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”
33 His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”
34-39 Jesus asked, “How much bread do you have?”
“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.
