1 These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley.
2-3 Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.
4-5 And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.
6 Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.
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7-24 And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:
A total of thirty-one kings.
1 1-6 When Joshua had reached a venerable age, God said to him, “You’ve had a good, long life, but there is a lot of land still to be taken. This is the land that remains:
all the districts of the Philistines and Geshurites;
the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south;
all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border;
the country of the Gebalites;
all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath;
all who live in the mountains, from Lebanon to Misrephoth Maim;
all the Sidonians.
6-7 “I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
8 The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them.
9-13 This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they’re still there, living in Israel.
14 Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God, the God of Israel, are their inheritance, just as he told them.
15-22 To the tribe of Reuben, clan by clan, Moses gave:
the land from Aroer at the edge of the Arnon Gorge and the town in the middle of the valley, including the tableland around Medeba;
Heshbon on the tableland with all its towns (Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on Valley Mountain, Beth Peor, the slopes of Pisgah, Beth Jeshimoth);
and all the cities of the tableland, the whole kingdom of Sihon king of the Amorites, who ruled at Heshbon, whom Moses put to death along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who lived in that country, all puppets of Sihon. (In addition to those killed in battle, Balaam son of Beor, the soothsayer, was put to death by the People of Israel.)
23 The boundary for the Reubenites was the bank of the Jordan River. This was the inheritance of the Reubenites, their villages and cities, according to their clans.
24-27 To the tribe of Gad, clan by clan, Moses gave:
the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah;
the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir;
in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth).
28 This was the inheritance of the Gadites, their cities and villages, clan by clan.
29-31 To the half-tribe of Manasseh, clan by clan, Moses gave:
the land stretching out from Mahanaim;
all of Bashan, which is the entire kingdom of Og king of Bashan, and all the settlements of Jair in Bashan—sixty towns in all.
Half of Gilead with Ashtaroth and Edrei, the royal cities of Og in Bashan, belong to the descendants of Makir, a son of Manasseh (in other words, the half-tribe of the children of Makir) for their clans.
32-33 This is the inheritance that Moses gave out when he was on the plains of Moab across the Jordan east of Jericho. But Moses gave no inheritance to the tribe of Levi. God, the God of Israel, is their inheritance, just as he told them.
1 I lift you high in praise, my God, O my King!
and I’ll bless your name into eternity.
2 I’ll bless you every day,
and keep it up from now to eternity.
3 God is magnificent; he can never be praised enough.
There are no boundaries to his greatness.
4 Generation after generation stands in awe of your work;
each one tells stories of your mighty acts.
5 Your beauty and splendor have everyone talking;
I compose songs on your wonders.
6 Your marvelous doings are headline news;
I could write a book full of the details of your greatness.
7 The fame of your goodness spreads across the country;
your righteousness is on everyone’s lips.
8 God is all mercy and grace—
not quick to anger, is rich in love.
9 God is good to one and all;
everything he does is soaked through with grace.
10-11 Creation and creatures applaud you, God;
your holy people bless you.
They talk about the glories of your rule,
they exclaim over your splendor,
12 Letting the world know of your power for good,
the lavish splendor of your kingdom.
13 Your kingdom is a kingdom eternal;
you never get voted out of office.
God always does what he says,
and is gracious in everything he does.
14 God gives a hand to those down on their luck,
gives a fresh start to those ready to quit.
15 All eyes are on you, expectant;
you give them their meals on time.
16 Generous to a fault,
you lavish your favor on all creatures.
17 Everything God does is right—
the trademark on all his works is love.
18 God’s there, listening for all who pray,
for all who pray and mean it.
19 He does what’s best for those who fear him—
hears them call out, and saves them.
20 God sticks by all who love him,
but it’s all over for those who don’t.
21 My mouth is filled with God’s praise.
Let everything living bless him,
bless his holy name from now to eternity!
1 1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
* * *
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
1 1-2 “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.
3-5 “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.
5-6 “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’
7 “They said, ‘Because no one hired us.’
“He told them to go to work in his vineyard.
8 “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’
9-12 “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’
13-15 “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
16 “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”
17-19 Jesus, now well on the way up to Jerusalem, took the Twelve off to the side of the road and said, “Listen to me carefully. We are on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. They will then hand him over to the Romans for mockery and torture and crucifixion. On the third day he will be raised up alive.”
20 It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.
21 “What do you want?” Jesus asked.
She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”
22 Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”
They said, “Sure, why not?”
23 Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”
24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”
* * *
29-31 As they were leaving Jericho, a huge crowd followed. Suddenly they came upon two blind men sitting alongside the road. When they heard it was Jesus passing, they cried out, “Master, have mercy on us! Mercy, Son of David!” The crowd tried to hush them up, but they got all the louder, crying, “Master, have mercy on us! Mercy, Son of David!”
32 Jesus stopped and called over, “What do you want from me?”
33 They said, “Master, we want our eyes opened. We want to see!”
34 Deeply moved, Jesus touched their eyes. They had their sight back that very instant, and joined the procession.
