1 1-3 Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
1 1-2 And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.
3-6 The world is unprincipled. It’s dog-eat-dog out there! The world doesn’t fight fair. But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.
7-8 You stare and stare at the obvious, but you can’t see the forest for the trees. If you’re looking for a clear example of someone on Christ’s side, why do you so quickly cut me out? Believe me, I am quite sure of my standing with Christ. You may think I overstate the authority he gave me, but I’m not backing off. Every bit of my commitment is for the purpose of building you up, after all, not tearing you down.
9-11 And what’s this talk about me bullying you with my letters? “His letters are brawny and potent, but in person he’s a weakling and mumbles when he talks.” Such talk won’t survive scrutiny. What we write when away, we do when present. We’re the exact same people, absent or present, in letter or in person.
12 We’re not, understand, putting ourselves in a league with those who boast that they’re our superiors. We wouldn’t dare do that. But in all this comparing and grading and competing, they quite miss the point.
13-14 We aren’t making outrageous claims here. We’re sticking to the limits of what God has set for us. But there can be no question that those limits reach to and include you. We’re not moving into someone else’s “territory.” We were already there with you, weren’t we? We were the first ones to get there with the Message of Christ, right? So how can there be any question of overstepping our bounds by writing or visiting you?
15-18 We’re not barging in on the rightful work of others, interfering with their ministries, demanding a place in the sun with them. What we’re hoping for is that as your lives grow in faith, you’ll play a part within our expanding work. And we’ll all still be within the limits God sets as we proclaim the Message in countries beyond Corinth. But we have no intention of moving in on what others have done and taking credit for it. “If you want to claim credit, claim it for God.” What you say about yourself means nothing in God’s work. It’s what God says about you that makes the difference.
1 1-5 The Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: “Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story:
“‘Put on the soup pot.
Fill it with water.
Put chunks of meat into it,
all the choice pieces—loin and brisket.
Pick out the best soup bones
from the best of the sheep in the flock.
Pile wood beneath the pot.
Bring it to a boil
and cook the soup.
6 “‘God, the Master, says:
“‘Doom to the city of murder,
to the pot thick with scum,
thick with a filth that can’t be scoured.
Empty the pot piece by piece;
don’t bother who gets what.
7-8 “‘The blood from murders
has stained the whole city;
Blood runs bold on the street stones,
with no one bothering to wash it off—
Blood out in the open to public view
to provoke my wrath,
to trigger my vengeance.
9-12 “‘Therefore, this is what God, the Master, says:
“‘Doom to the city of murder!
I, too, will pile on the wood.
Stack the wood high,
light the match,
Cook the meat, spice it well, pour out the broth,
and then burn the bones.
Then I’ll set the empty pot on the coals
and heat it red-hot so the bronze glows,
So the germs are killed
and the corruption is burned off.
But it’s hopeless. It’s too far gone.
The filth is too thick.
13-14 “‘Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn’t let me. I’ll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I’ll do it. I’m not holding back. I’ve run out of compassion. I’m not changing my mind. You’re getting exactly what’s coming to you. Decree of God, the Master.’”
15-17 God’s Message came to me: “Son of man, I’m about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals.”
18 I preached to the people in the morning. That evening my wife died. The next morning I did as I’d been told.
19 The people came to me, saying, “Tell us why you’re acting like this. What does it mean, anyway?”
20-21 So I told them, “God’s Word came to me, saying, ‘Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart’s desire. The children you left behind will be killed.
22-24 “‘Then you’ll do exactly as I’ve done. You’ll perform none of the usual funeral rituals. You’ll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you’ll groan among yourselves. Ezekiel will be your example. The way he did it is the way you’ll do it.
“‘When this happens you’ll recognize that I am God, the Master.’”
25-27 “And you, son of man: The day I take away the people’s refuge, their great joy, the delight of their life, what they’ve most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You’ll break your silence and start talking again, talking to the survivor. Again, you’ll be an example for them. And they’ll recognize that I am God.”
1 1-8 Give the gift of wise rule to the king, O God,
the gift of just rule to the crown prince.
May he judge your people rightly,
be honorable to your meek and lowly.
Let the mountains give exuberant witness;
shape the hills with the contours of right living.
Please stand up for the poor,
help the children of the needy,
come down hard on the cruel tyrants.
Outlast the sun, outlive the moon—
age after age after age.
Be rainfall on cut grass,
earth-refreshing rain showers.
Let righteousness burst into blossom
and peace abound until the moon fades to nothing.
Rule from sea to sea,
from the River to the Rim.
9-14 Foes will fall on their knees before God,
his enemies lick the dust.
Kings remote and legendary will pay homage,
kings rich and resplendent will turn over their wealth.
All kings will fall down and worship,
and godless nations sign up to serve him,
Because he rescues the poor at the first sign of need,
the destitute who have run out of luck.
He opens a place in his heart for the down-and-out,
he restores the wretched of the earth.
He frees them from tyranny and torture—
when they bleed, he bleeds;
when they die, he dies.
15-17 And live! Oh, let him live!
Deck him out in Sheba gold.
Offer prayers unceasing to him,
bless him from morning to night.
Fields of golden grain in the land,
cresting the mountains in wild exuberance,
Cornucopias of praise, praises
springing from the city like grass from the earth.
May he never be forgotten,
his fame shine on like sunshine.
May all godless people enter his circle of blessing
and bless the One who blessed them.
18-20 Blessed God, Israel’s God,
the one and only wonder-working God!
Blessed always his blazing glory!
All earth brims with his glory.
Yes and Yes and Yes.
