1 1-3 Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God’s sight he was a bad king. But he wasn’t as bad as his father and mother—to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn’t about to give them up.
4-7 King Mesha of Moab raised sheep. He was forced to give the king of Israel 100,000 lambs and another 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. So King Joram set out from Samaria and prepared Israel for war. His first move was to send a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Would you join me and fight him?”
7-8 “I’m with you all the way,” said Jehoshaphat. “My troops are your troops, my horses are your horses. Which route shall we take?”
“Through the badlands of Edom.”
9 The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.
10 The king of Israel said, “Bad news! God has gotten us three kings out here to dump us into the hand of Moab.”
11 But Jehoshaphat said, “Isn’t there a prophet of God anywhere around through whom we can consult God?”
One of the servants of the king of Israel said, “Elisha son of Shaphat is around somewhere—the one who was Elijah’s right-hand man.”
12 Jehoshaphat said, “Good! A man we can trust!” So the three of them—the king of Israel, Jehoshaphat, and the king of Edom—went to meet him.
13 Elisha addressed the king of Israel, “What do you and I have in common? Go consult the puppet-prophets of your father and mother.”
“Never!” said the king of Israel. “It’s God who has gotten us into this fix, dumping all three of us kings into the hand of Moab.”
14-15 Elisha said, “As God-of-the-Angel-Armies lives, and before whom I stand ready to serve, if it weren’t for the respect I have for Jehoshaphat king of Judah, I wouldn’t give you the time of day. But considering—bring me a minstrel.” (When a minstrel played, the power of God came on Elisha.)
16-19 He then said, “God’s word: Dig ditches all over this valley. Here’s what will happen—you won’t hear the wind, you won’t see the rain, but this valley is going to fill up with water and your army and your animals will drink their fill. This is easy for God to do; he will also hand over Moab to you. You will ravage the country: Knock out its fortifications, level the key villages, clear-cut the orchards, clog the springs, and litter the cultivated fields with stones.”
20 In the morning—it was at the hour of morning sacrifice—the water had arrived, water pouring in from the west, from Edom, a flash flood filling the valley with water.
21-22 By this time everyone in Moab had heard that the kings had come up to make war against them. Everyone who was able to handle a sword was called into service and took a stand at the border. They were up and ready early in the morning when the sun rose over the water. From where the Moabites stood, the water reflecting the sun looked red, like blood.
23 “Blood! Look at the blood!” they said. “The kings must have fought each other—a bloody massacre! Go for the loot, Moab!”
24-25 When Moab entered the camp of Israel, the Israelites were up on their feet killing Moabites right and left, the Moabites running for their lives, Israelites relentless in pursuit—a slaughter. They leveled the towns, littered the cultivated fields with rocks, clogged the springs, and clear-cut the orchards. Only the capital, Kir Hareseth, was left intact, and that not for long; it too was surrounded and attacked with thrown and flung rocks.
26-27 When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn’t make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
1 1-3 One more thing, friends: Pray for us. Pray that the Master’s Word will simply take off and race through the country to a groundswell of response, just as it did among you. And pray that we’ll be rescued from these troublemakers who are trying to do us in. I’m finding that not all “believers” are believers. But the Master never lets us down. He’ll stick by you and protect you from evil.
4-5 Because of the Master, we have great confidence in you. We know you’re doing everything we told you and will continue doing it. May the Master take you by the hand and lead you along the path of God’s love and Christ’s endurance.
6-9 Our orders—backed up by the Master, Jesus—are to refuse to have anything to do with those among you who are lazy and refuse to work the way we taught you. Don’t permit them to freeload on the rest. We showed you how to pull your weight when we were with you, so get on with it. We didn’t sit around on our hands expecting others to take care of us. In fact, we worked our fingers to the bone, up half the night moonlighting so you wouldn’t be burdened with taking care of us. And it wasn’t because we didn’t have a right to your support; we did. We simply wanted to provide an example of diligence, hoping it would prove contagious.
10-13 Don’t you remember the rule we had when we lived with you? “If you don’t work, you don’t eat.” And now we’re getting reports that a bunch of lazy good-for-nothings are taking advantage of you. This must not be tolerated. We command them to get to work immediately—no excuses, no arguments—and earn their own keep. Friends, don’t slack off in doing your duty.
14-15 If anyone refuses to obey our clear command written in this letter, don’t let him get by with it. Point out such a person and refuse to subsidize his freeloading. Maybe then he’ll think twice. But don’t treat him as an enemy. Sit him down and talk about the problem as someone who cares.
16 May the Master of Peace himself give you the gift of getting along with each other at all times, in all ways. May the Master be truly among you!
17 I, Paul, bid you good-bye in my own handwriting. I do this in all my letters, so examine my signature as proof that the letter is genuine.
18 The incredible grace of our Master, Jesus Christ, be with all of you!
1 In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:
2-3 “In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea.
4 “The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.
5 “Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, ‘Attack! Devour! Fill your belly!’
6 “Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule.
7 “After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns.
8 “As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.
9-10 “As I was watching all this,
“Thrones were set in place
and The Old One sat down.
His robes were white as snow,
his hair was white like wool.
His throne was flaming with fire,
its wheels blazing.
A river of fire
poured out of the throne.
Thousands upon thousands served him,
tens of thousands attended him.
The courtroom was called to order,
and the books were opened.
11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.
13-14 “I saw a human form, a son of man,
arriving in a whirl of clouds.
He came to The Old One
and was presented to him.
He was given power to rule—all the glory of royalty.
Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
His kingly rule would never be replaced.
15-16 “But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me:
17-18 “‘These four huge animals,’ he said, ‘mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.’
19-22 “But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God’s holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God’s holy people took over the kingdom.
23-25 “The bystander continued, telling me this: ‘The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God’s holy people will be persecuted by him for a time, two times, half a time.
26-27 “‘But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.’
28 “And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself.”
1 1-8 After Israel left Egypt,
the clan of Jacob left those barbarians behind;
Judah became holy land for him,
Israel the place of holy rule.
Sea took one look and ran the other way;
River Jordan turned around and ran off.
The mountains turned playful and skipped like rams,
the hills frolicked like spring lambs.
What’s wrong with you, Sea, that you ran away?
and you, River Jordan, that you turned and ran off?
And mountains, why did you skip like rams?
and you, hills, frolic like spring lambs?
Tremble, Earth! You’re in the Lord’s presence!
in the presence of Jacob’s God.
He turned the rock into a pool of cool water,
turned flint into fresh spring water.
1 1-2 Not for our sake, God, no, not for our sake,
but for your name’s sake, show your glory.
Do it on account of your merciful love,
do it on account of your faithful ways.
Do it so none of the nations can say,
“Where now, oh where is their God?”
3-8 Our God is in heaven
doing whatever he wants to do.
Their gods are metal and wood,
handmade in a basement shop:
Carved mouths that can’t talk,
painted eyes that can’t see,
Tin ears that can’t hear,
molded noses that can’t smell,
Hands that can’t grasp, feet that can’t walk or run,
throats that never utter a sound.
Those who make them have become just like them,
have become just like the gods they trust.
9-11 But you, Israel: put your trust in God!
—trust your Helper! trust your Ruler!
Clan of Aaron, trust in God!
—trust your Helper! trust your Ruler!
You who fear God, trust in God!
—trust your Helper! trust your Ruler!
12-16 O God, remember us and bless us,
bless the families of Israel and Aaron.
And let God bless all who fear God—
bless the small, bless the great.
Oh, let God enlarge your families—
giving growth to you, growth to your children.
May you be blessed by God,
by God, who made heaven and earth.
The heaven of heavens is for God,
but he put us in charge of the earth.
17-18 Dead people can’t praise God—
not a word to be heard from those buried in the ground.
But we bless God, oh yes—
we bless him now, we bless him always!
Hallelujah!
