1 1-2 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash became king of Judah. He was twenty-five years old when he became king and he reigned for twenty-nine years in Jerusalem. His mother’s name was Jehoaddin. She was from Jerusalem.
3-4 He lived the way God wanted and did the right thing. But he didn’t come up to the standards of his ancestor David; instead he lived pretty much as his father Joash had; the local sex-and-religion shrines continued to stay in business with people frequenting them.
5-6 When he had the affairs of the kingdom well in hand, he executed the palace guard that had assassinated his father the king. But he didn’t kill the sons of the assassins. He was obedient to what God commanded, written in the Word revealed to Moses, that parents shouldn’t be executed for their children’s sins, nor children for those of their parents. We each pay personally for our sins.
7 Amaziah roundly defeated Edom in the Valley of Salt to the tune of ten thousand dead. In another battle he took The Rock and renamed it Joktheel, the name it still bears.
8 One day Amaziah sent envoys to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, challenging him to a fight: “Come and meet with me—dare you. Let’s have it out face-to-face!”
9-10 Jehoash king of Israel replied to Amaziah king of Judah, “One day a thistle in Lebanon sent word to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ But then a wild animal of Lebanon passed by and stepped on the thistle, crushing it. Just because you’ve defeated Edom in battle, you now think you’re a big shot. Go ahead and be proud, but stay home. Why press your luck? Why bring defeat on yourself and Judah?”
11 Amaziah wouldn’t take No for an answer. So Jehoash king of Israel gave in and agreed to a battle between him and Amaziah king of Judah. They met at Beth Shemesh, a town of Judah.
12 Judah was thoroughly beaten by Israel—all their soldiers ran home in defeat.
13-14 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. But Jehoash didn’t stop there; he went on to attack Jerusalem. He demolished the wall of Jerusalem all the way from the Ephraim Gate to the Corner Gate—a stretch of about six hundred feet. He looted the gold, silver, and furnishings—anything he found that was worth taking—from both the palace and The Temple of God. And, for good measure, he took hostages. Then he returned to Samaria.
15-16 The rest of the life and times of Jehoash, his significant accomplishments and the fight with Amaziah king of Judah, are all written in The Chronicles of the Kings of Israel. Jehoash died and was buried in Samaria in the cemetery of the kings of Israel. His son Jeroboam became the next king.
17-18 Amaziah son of Joash king of Judah continued as king fifteen years after the death of Jehoash son of Jehoahaz king of Israel. The rest of the life and times of Amaziah is written in The Chronicles of the Kings of Judah.
19-20 At the last they cooked up a plot against Amaziah in Jerusalem and he had to flee to Lachish. But they tracked him down in Lachish and killed him there. They brought him back on horseback and buried him in Jerusalem, with his ancestors in the City of David.
21-22 Azariah—he was only sixteen years old at the time—was the unanimous choice of the people of Judah to succeed his father Amaziah as king. Following his father’s death, he rebuilt and restored Elath to Judah.
23-25 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash became king of Israel in Samaria. He ruled for forty-one years. As far as God was concerned he lived an evil life, never deviating an inch from all the sin of Jeroboam son of Nebat, who led Israel into a life of sin. But he did restore the borders of Israel to Lebo Hamath in the far north and to the Dead Sea in the south, matching what God, the God of Israel, had pronounced through his servant Jonah son of Amittai, the prophet from Gath Hepher.
26-27 God was fully aware of the trouble in Israel, its bitterly hard times. No one was exempt, whether slave or citizen, and no hope of help anywhere was in sight. But God wasn’t yet ready to blot out the name of Israel from history, so he used Jeroboam son of Jehoash to save them.
28-29 The rest of the life and times of Jeroboam, his victories in battle and how he recovered for Israel both Damascus and Hamath which had belonged to Judah, these are all written in The Chronicles of the Kings of Israel. Jeroboam died and was buried with his ancestors in the royal cemetery. His son Zechariah became the next king.
1 1-2 I can’t impress this on you too strongly. God is looking over your shoulder. Christ himself is the Judge, with the final say on everyone, living and dead. He is about to break into the open with his rule, so proclaim the Message with intensity; keep on your watch. Challenge, warn, and urge your people. Don’t ever quit. Just keep it simple.
3-5 You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.
6-8 You take over. I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, he’s an honest judge. He’ll do right not only by me, but by everyone eager for his coming.
* * *
9-13 Get here as fast as you can. Demas, chasing fads, went off to Thessalonica and left me here. Crescens is in Galatia province, Titus in Dalmatia. Luke is the only one here with me. Bring Mark with you; he’ll be my right-hand man since I’m sending Tychicus to Ephesus. Bring the winter coat I left in Troas with Carpus; also the books and parchment notebooks.
14-15 Watch out for Alexander the coppersmith. Fiercely opposed to our Message, he caused no end of trouble. God will give him what he’s got coming.
16-18 At my preliminary hearing no one stood by me. They all ran like scared rabbits. But it doesn’t matter—the Master stood by me and helped me spread the Message loud and clear to those who had never heard it. I was snatched from the jaws of the lion! God’s looking after me, keeping me safe in the kingdom of heaven. All praise to him, praise forever! Oh, yes!
19-20 Say hello to Priscilla and Aquila; also, the family of Onesiphorus. Erastus stayed behind in Corinth. I had to leave Trophimus sick in Miletus.
21 Try hard to get here before winter.
Eubulus, Pudens, Linus, Claudia, and all your friends here send greetings.
22 God be with you. Grace be with you.
1 1-2 “Every time I gave Israel a fresh start,
wiped the slate clean and got them going again,
Ephraim soon filled the slate with new sins,
the treachery of Samaria written out in bold print.
Two-faced and double-tongued,
they steal you blind, pick you clean.
It never crosses their mind
that I keep account of their every crime.
They’re mud-spattered head to toe with the residue of sin.
I see who they are and what they’ve done.
3-7 “They entertain the king with their evil circus,
delight the princes with their acrobatic lies.
They’re a bunch of overheated adulterers,
like an oven that holds its heat
From the kneading of the dough
to the rising of the bread.
On the royal holiday the princes get drunk
on wine and the frenzy of the mocking mob.
They’re like wood stoves,
red-hot with lust.
Through the night their passion is banked;
in the morning it blazes up, flames hungrily licking.
Murderous and volcanic,
they incinerate their rulers.
Their kings fall one by one,
and no one pays any attention to me.
8-10 “Ephraim mingles with the pagans, dissipating himself.
Ephraim is half-baked.
Strangers suck him dry
but he doesn’t even notice.
His hair has turned gray—
he doesn’t notice.
Bloated by arrogance, big as a house,
Israel’s a public disgrace.
Israel lumbers along oblivious to God,
despite all the signs, ignoring God.
11-16 “Ephraim is bird-brained,
mindless, clueless,
First chirping after Egypt,
then fluttering after Assyria.
I’ll throw my net over them. I’ll clip their wings.
I’ll teach them to mind me!
Doom! They’ve run away from home.
Now they’re really in trouble! They’ve defied me.
And I’m supposed to help them
while they feed me a line of lies?
Instead of crying out to me in heartfelt prayer,
they whoop it up in bed with their whores,
Gash themselves bloody in their sex-and-religion orgies,
but turn their backs on me.
I’m the one who gave them good minds and healthy bodies,
and how am I repaid? With evil scheming!
They turn, but not to me—
turn here, then there, like a weather vane.
Their rulers will be cut down, murdered—
just deserts for their mocking blasphemies.
And the final sentence?
Ridicule in the court of world opinion.”
1 1-2 I’m in trouble. I cry to God,
desperate for an answer:
“Deliver me from the liars, God!
They smile so sweetly but lie through their teeth.”
3-4 Do you know what’s next, can you see what’s coming,
all you bold-faced liars?
Pointed arrows and burning coals
will be your reward.
5-7 I’m doomed to live in Meshech,
cursed with a home in Kedar,
My whole life lived camping
among quarreling neighbors.
I’m all for peace, but the minute
I tell them so, they go to war!
1 1-2 I look up to the mountains;
does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.
3-4 He won’t let you stumble,
your Guardian God won’t fall asleep.
Not on your life! Israel’s
Guardian will never doze or sleep.
5-6 God’s your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.
7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.
1 1-2 When they said, “Let’s go to the house of God,”
my heart leaped for joy.
And now we’re here, O Jerusalem,
inside Jerusalem’s walls!
3-5 Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God’s tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.
6-9 Pray for Jerusalem’s peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I’ll do my very best for you.
