1 It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted.
2-4 God dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, God had said he would do this, and now he was doing it. None of this was by chance—it was God’s judgment as he turned his back on Judah because of the enormity of the sins of Manasseh—Manasseh, the killer-king, who made the Jerusalem streets flow with the innocent blood of his victims. God wasn’t about to overlook such crimes.
5-6 The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king.
7 The threat from Egypt was now over—no more invasions by the king of Egypt—for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt.
8-9 Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. In God’s opinion he also was an evil king, no different from his father.
10-12 The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered.
12-14 In the eighth year of his reign Jehoiachin was taken prisoner by the king of Babylon. Nebuchadnezzar emptied the treasuries of both The Temple of God and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of God. This should have been no surprise—God had said it would happen. And then he emptied Jerusalem of people—all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor.
15-16 He took Jehoiachin into exile to Babylon. With him he took the king’s mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.
17 Then the king of Babylon made Jehoiachin’s uncle, Mattaniah, his puppet king, but changed his name to Zedekiah.
18 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal the daughter of Jeremiah. Her hometown was Libnah.
19 As far as God was concerned Zedekiah was just one more evil king, a carbon copy of Jehoiakim.
20 The source of all this doom to Jerusalem and Judah was God’s anger—God turned his back on them as an act of judgment. And then Zedekiah revolted against the king of Babylon.
1 1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!
4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.
13-18 When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
1 1-3 “In those days, yes, at that very time
when I put life back together again for Judah and Jerusalem,
I’ll assemble all the godless nations.
I’ll lead them down into Judgment Valley
And put them all on trial, and judge them one and all
because of their treatment of my own people Israel.
They scattered my people all over the pagan world
and grabbed my land for themselves.
They threw dice for my people
and used them for barter.
They would trade a boy for a whore,
sell a girl for a bottle of wine when they wanted a drink.
* * *
4-8 “As for you, Tyre and Sidon and Philistia,
why should I bother with you?
Are you trying to get back at me
for something I did to you?
If you are, forget it.
I’ll see to it that it boomerangs on you.
You robbed me, cleaned me out of silver and gold,
carted off everything valuable to furnish your own temples.
You sold the people of Judah and Jerusalem
into slavery to the Greeks in faraway places.
But I’m going to reverse your crime.
I’m going to free those slaves.
I’ll have done to you what you did to them:
I’ll sell your children as slaves to your neighbors,
And they’ll sell them to the far-off Sabeans.”
God’s Verdict.
* * *
9-11 Announce this to the godless nations:
Prepare for battle!
Soldiers at attention!
Present arms! Advance!
Turn your shovels into swords,
turn your hoes into spears.
Let the weak one throw out his chest
and say, “I’m tough, I’m a fighter.”
Hurry up, pagans! Wherever you are, get a move on!
Get your act together.
Prepare to be
shattered by God!
12 Let the pagan nations set out
for Judgment Valley.
There I’ll take my place at the bench
and judge all the surrounding nations.
13 “Swing the sickle—
the harvest is ready.
Stomp on the grapes—
the winepress is full.
The wine vats are full,
overflowing with vintage evil.
14 “Mass confusion, mob uproar—
in Decision Valley!
God’s Judgment Day has arrived
in Decision Valley.
15-17 “The sky turns black,
sun and moon go dark, stars burn out.
God roars from Zion, shouts from Jerusalem.
Earth and sky quake in terror.
But God is a safe hiding place,
a granite safe house for the children of Israel.
Then you’ll know for sure
that I’m your God,
Living in Zion,
my sacred mountain.
Jerusalem will be a sacred city,
posted: ‘no trespassing.’
18-21 “What a day!
Wine streaming off the mountains,
Milk rivering out of the hills,
water flowing everywhere in Judah,
A fountain pouring out of God’s Sanctuary,
watering all the parks and gardens!
But Egypt will be reduced to weeds in a vacant lot,
Edom turned into barren badlands,
All because of brutalities to the Judean people,
the atrocities and murders of helpless innocents.
Meanwhile, Judah will be filled with people,
Jerusalem inhabited forever.
The sins I haven’t already forgiven, I’ll forgive.”
God has moved into Zion for good.
1 1-2 Listen to this prayer of mine, God;
pay attention to what I’m asking.
Answer me—you’re famous for your answers!
Do what’s right for me.
But don’t, please don’t, haul me into court;
not a person alive would be acquitted there.
3-6 The enemy hunted me down;
he kicked me and stomped me within an inch of my life.
He put me in a black hole,
buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
my heart heavy, like lead.
I remembered the old days,
went over all you’ve done, pondered the ways you’ve worked,
Stretched out my hands to you,
as thirsty for you as a desert thirsty for rain.
7-10 Hurry with your answer, God!
I’m nearly at the end of my rope.
Don’t turn away; don’t ignore me!
That would be certain death.
If you wake me each morning with the sound of your loving voice,
I’ll go to sleep each night trusting in you.
Point out the road I must travel;
I’m all ears, all eyes before you.
Save me from my enemies, God—
you’re my only hope!
Teach me how to live to please you,
because you’re my God.
Lead me by your blessed Spirit
into cleared and level pastureland.
11-12 Keep up your reputation, God—give me life!
In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
make a clean sweep of those who harass me.
And why? Because I’m your servant.
