1 1-4 David ordered all the resident aliens in the land to come together; he sent them to the stone quarries to cut dressed stone to build The Temple of God. He also stockpiled a huge quantity of iron for nails and bracings for the doors of the gates, more bronze than could be weighed, and cedar logs past counting (the Sidonians and Tyrians shipped in huge loads of cedar logs for David).
5-6 David was thinking, “My son Solomon is too young to plan ahead for this. But the sanctuary that is to be built for God has to be the greatest, the talk of all the nations; so I’ll get the construction materials together.” That’s why David prepared this huge stockpile of building materials before he died. Then he called in Solomon his son and commanded him to build a sanctuary for the God of Israel.
7-10 David said to Solomon, “I wanted in the worst way to build a sanctuary to honor my God. But God prevented me, saying, ‘You’ve killed too many people, fought too many wars. You are not the one to honor me by building a sanctuary—you’ve been responsible for too much killing, too much bloodshed. But you are going to have a son and he will be a quiet and peaceful man, and I will calm his enemies down on all sides. His very name will speak peace—that is, Solomon, which means Peace—and I’ll give peace and rest under his rule. He will be the one to build a sanctuary in my honor. He’ll be my royal adopted son and I’ll be his father; and I’ll make sure that the authority of his kingdom over Israel lasts forever.’
11-16 “So now, son, God be with you. God-speed as you build the sanctuary for your God, the job God has given you. And may God also give you discernment and understanding when he puts you in charge of Israel so that you will rule in reverent obedience under God’s Revelation. That’s what will make you successful, following the directions and doing the things that God commanded Moses for Israel. Courage! Take charge! Don’t be timid; don’t hold back. Look at this—I’ve gone to a lot of trouble to stockpile materials for the sanctuary of God: a hundred thousand talents (3,775 tons) of gold, a million talents (37,750 tons) of silver, tons of bronze and iron—too much to weigh—and all this timber and stone. And you’re free to add more. And workers both plentiful and prepared: stonecutters, masons, carpenters, artisans in gold and silver, bronze and iron. You’re all set—get to work! And God-speed!”
17-19 David gave orders to all of Israel’s leaders to help his son Solomon, saying, “Isn’t it obvious that your God is present with you; that he has given you peaceful relations with everyone around? My part in this was to put down the enemies, subdue the land to God and his people; your part is to give yourselves, heart and soul, to praying to your God. So get moving—build the sacred house of worship to God! Then bring the Chest of the Covenant of God and all the holy furnishings for the worship of God into the sanctuary built in honor of God.”
1 1-4 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.
4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.
7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
1 God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.
2 Listen, people—all of you.
Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
the Master from his Holy Temple.
* * *
3-5 Look, here he comes! God, from his place!
He comes down and strides across mountains and hills.
Mountains sink under his feet,
valleys split apart;
The rock mountains crumble into gravel,
the river valleys leak like sieves.
All this because of Jacob’s sin,
because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
isn’t Jerusalem responsible?
* * *
6-7 “I’m turning Samaria into a heap of rubble,
a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
will be sold for stove wood and scrap metal,
All her sacred fertility groves
burned to the ground,
All the sticks and stones she worshiped as gods,
destroyed.
These were her earnings from her life as a whore.
This is what happens to the fees of a whore.”
* * *
8-9 This is why I lament and mourn.
This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
and moan like a mournful owl in the night.
God has inflicted punishing wounds;
Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
Jerusalem must face the charges.
* * *
10-16 Don’t gossip about this in Telltown.
Don’t waste your tears.
In Dustville,
roll in the dust.
In Alarmtown,
the alarm is sounded.
The citizens of Exitburgh
will never get out alive.
Lament, Last-Stand City:
There’s nothing in you left standing.
The villagers of Bittertown
wait in vain for sweet peace.
Harsh judgment has come from God
and entered Peace City.
All you who live in Chariotville,
get in your chariots for flight.
You led the daughter of Zion
into trusting not God but chariots.
Similar sins in Israel
also got their start in you.
Go ahead and give your good-bye gifts
to Good-byeville.
Miragetown beckoned
but disappointed Israel’s kings.
Inheritance City
has lost its inheritance.
Glorytown
has seen its last of glory.
Shave your heads in mourning
over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
into exile and aren’t coming back.
1 1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3 “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.
4 “Travel light. Comb and toothbrush and no extra luggage.
“Don’t loiter and make small talk with everyone you meet along the way.
5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.
7 “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.
8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’
10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.
13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a fast track to hell.
16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”
17 The seventy came back triumphant. “Master, even the demons danced to your tune!”
18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”
21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”
23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”
41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”
