1 Jehoshaphat died and was buried in the family cemetery in the City of David. Jehoram his son was the next king.
2-4 Jehoram’s brothers were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah—the sons of Jehoshaphat king of Judah. Their father had lavished them with gifts—silver, gold, and other valuables, plus the fortress cities in Judah. But Jehoram was his firstborn son and he gave him the kingdom of Judah. But when Jehoram had taken over his father’s kingdom and had secured his position, he killed all his brothers along with some of the government officials.
5-7 Jehoram was thirty-two years old when he became king and ruled in Jerusalem for eight years. He imitated Israel’s kings and married into the Ahab dynasty. God considered him an evil man. But despite that, because of his covenant with David, God was not yet ready to destroy the descendants of David; he had, after all, promised to keep a light burning for David and his sons.
8-9 During Jehoram’s reign, Edom revolted from Judah’s rule and set up their own king. Jehoram responded by setting out with his officers and chariots. Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard.
10-11 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time. The evidence accumulated: Since Jehoram had abandoned God, the God of his ancestors, God was abandoning him. He even went so far as to build pagan sacred shrines in the mountains of Judah. He brazenly led Jerusalem away from God, seducing the whole country.
12-15 One day he got a letter from Elijah the prophet. It read, “From God, the God of your ancestor David—a message: Because you have not kept to the ways of Jehoshaphat your father and Asa your grandfather, kings of Judah, but have taken up with the ways of the kings of Israel in the north, leading Judah and Jerusalem away from God, going step by step down the apostate path of Ahab and his crew—why, you even killed your own brothers, all of them better men than you!—God is going to afflict your people, your wives, your sons, and everything you have with a terrible plague. And you are going to come down with a terrible disease of the colon, painful and humiliating.”
16-20 The trouble started with an invasion. God incited the Philistines and the Arabs who lived near the Ethiopians to attack Jehoram. They came to the borders of Judah, forced their way in, and plundered the place—robbing the royal palace of everything in it including his wives and sons. One son, his youngest, Ahaziah, was left behind. The terrible and fatal disease in his colon followed. After about two years he was totally incontinent and died writhing in pain. His people didn’t honor him by lighting a great bonfire, as was customary with his ancestors. He was thirty-two years old when he became king and reigned for eight years in Jerusalem. There were no tears shed when he died—it was good riddance!—and they buried him in the City of David, but not in the royal cemetery.
1 1-2 The fifth Angel trumpeted. I saw a Star plummet from Heaven to earth. The Star was handed a key to the Well of the Abyss. He unlocked the Well of the Abyss—smoke poured out of the Well, billows and billows of smoke, sun and air in blackout from smoke pouring out of the Well.
3-6 Then out of the smoke crawled locusts with the venom of scorpions. They were given their orders: “Don’t hurt the grass, don’t hurt anything green, don’t hurt a single tree—only men and women, and then only those who lack the seal of God on their foreheads.” They were ordered to torture but not kill, torture them for five months, the pain like a scorpion sting. When this happens, people are going to prefer death to torture, look for ways to kill themselves. But they won’t find a way—death will have gone into hiding.
7-11 The locusts looked like horses ready for war. They had gold crowns, human faces, women’s hair, the teeth of lions, and iron breastplates. The sound of their wings was the sound of horse-drawn chariots charging into battle. Their tails were equipped with stings, like scorpion tails. With those tails they were ordered to torture the human race for five months. They had a king over them, the Angel of the Abyss. His name in Hebrew is Abaddon, in Greek, Apollyon—“Destroyer.”
12 The first doom is past. Two dooms yet to come.
13-14 The sixth Angel trumpeted. I heard a voice speaking to the sixth Angel from the horns of the Golden Altar before God: “Let the Four Angels loose, the Angels confined at the great River Euphrates.”
15-19 The Four Angels were untied and let loose, Four Angels all prepared for the exact year, month, day, and even hour when they were to kill a third of the human race. The number of the army of horsemen was twice ten thousand times ten thousand. I heard the count and saw both horses and riders in my vision: fiery breastplates on the riders, lion heads on the horses breathing out fire and smoke and brimstone. With these three weapons—fire and smoke and brimstone—they killed a third of the human race. The horses killed with their mouths and tails; their serpentlike tails also had heads that wreaked havoc.
20-21 The remaining men and women who weren’t killed by these weapons went on their merry way—didn’t change their way of life, didn’t quit worshiping demons, didn’t quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn’t see or hear or move. There wasn’t a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.
* * *
1 I looked up again and saw—surprise!—a book on the wing! A book flying!
2 The Messenger-Angel said to me, “What do you see now?”
I said, “I see a book flying, a huge book—thirty feet long and fifteen wide!”
3-4 He told me, “This book is the verdict going out worldwide against thieves and liars. The first half of the book disposes of everyone who steals; the second half takes care of everyone who lies. I launched it”—Decree of God-of-the-Angel-Armies—“and so it will fly into the house of every thief and every liar. It will land in each house and tear it down, timbers and stones.”
5 The Messenger-Angel appeared and said, “Look up. Tell me what you see.”
6 I said, “What in the world is that?”
He said, “This is a bushel basket on a journey. It holds the sin of everyone, everywhere.”
7 Then the lid made of lead was removed from the basket—and there was a woman sitting in it!
8 He said, “This is Miss Wickedness.” He pushed her back down into the basket and clamped the lead lid over her.
9 Then I looked up and to my surprise saw two women flying. On outstretched wings they airlifted the bushel basket into the sky.
10 I said to the Messenger-Angel, “Where are they taking the bushel basket?”
11 He said, “East to the land of Shinar. They will build a garage to house it. When it’s finished, the basket will be stored there.”
1 1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.
3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.
6-8 Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”]
Note: John 7:53–8:11 [the portion in brackets] is not found in the earliest handwritten copies.
12 Jesus once again addressed them: “I am the world’s Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in.”
13 The Pharisees objected, “All we have is your word on this. We need more than this to go on.”
14-18 Jesus replied, “You’re right that you only have my word. But you can depend on it being true. I know where I’ve come from and where I go next. You don’t know where I’m from or where I’m headed. You decide according to what you can see and touch. I don’t make judgments like that. But even if I did, my judgment would be true because I wouldn’t make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God’s Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me.”
19 They said, “Where is this so-called Father of yours?”
Jesus said, “You’re looking right at me and you don’t see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father.”
20 He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn’t yet up.
21 Then he went over the same ground again. “I’m leaving and you are going to look for me, but you’re missing God in this and are headed for a dead end. There is no way you can come with me.”
22 The Jews said, “So, is he going to kill himself? Is that what he means by ‘You can’t come with me’?”
23-24 Jesus said, “You’re tied down to the mundane; I’m in touch with what is beyond your horizons. You live in terms of what you see and touch. I’m living on other terms. I told you that you were missing God in all this. You’re at a dead end. If you won’t believe I am who I say I am, you’re at the dead end of sins. You’re missing God in your lives.”
25-26 They said to him, “Just who are you anyway?”
Jesus said, “What I’ve said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don’t accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me.”
27-29 They still didn’t get it, didn’t realize that he was referring to the Father. So Jesus tried again. “When you raise up the Son of Man, then you will know who I am—that I’m not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn’t abandon me. He sees how much joy I take in pleasing him.”
30 When he put it in these terms, many people decided to believe.
31-32 Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”
33 Surprised, they said, “But we’re descendants of Abraham. We’ve never been slaves to anyone. How can you say, ‘The truth will free you’?”
34-38 Jesus said, “I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave can’t come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham’s descendants. But I also know that you are trying to kill me because my message hasn’t yet penetrated your thick skulls. I’m talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father.”
39-41 They were indignant. “Our father is Abraham!”
Jesus said, “If you were Abraham’s children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father.”
They said, “We’re not bastards. We have a legitimate father: the one and only God.”
42-47 “If God were your father,” said Jesus, “you would love me, for I came from God and arrived here. I didn’t come on my own. He sent me. Why can’t you understand one word I say? Here’s why: You can’t handle it. You’re from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn’t stand the truth because there wasn’t a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I’m telling the truth, why don’t you believe me? Anyone on God’s side listens to God’s words. This is why you’re not listening—because you’re not on God’s side.”
48 The Jews then said, “That settles it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!”
49-51 Jesus said, “I’m not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I’m telling you, you’ll never have to look death in the face.”
52-53 At this point the Jews said, “Now we know you’re crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I’m telling you, you’ll never have to face death, not even a taste.’ Are you greater than Abraham, who died? And the prophets died! Who do you think you are!”
54-56 Jesus said, “If I were striving to get all the attention, it wouldn’t amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven’t recognized him in this. But I have. If I, in false modesty, said I didn’t know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father’—with elated faith looked down the corridors of history and saw my day coming. He saw it and cheered.”
57 The Jews said, “You’re not even fifty years old—and Abraham saw you?”
58 “Believe me,” said Jesus, “I am who I am long before Abraham was anything.”
59 That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple.
