1 Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beersheba.
2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters.
4-6 The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything.
7 Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.”
8-9 Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.”
10 The people and their leaders were glad to do it and cheerfully brought their money until the chest was full.
11-14 Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.
14-16 Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.
17-19 But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention.
20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.”
21-22 But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!”
23-24 A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash.
25-27 They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history.
Amaziah, Joash’s son, was the next king.
1 1-2 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.
3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.
7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.
11 “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”
12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.
14 The second doom is past, the third doom coming right on its heels.
15-18 The seventh Angel trumpeted. A crescendo of voices in Heaven sang out,
The kingdom of the world is now
the Kingdom of our God and his Messiah!
He will rule forever and ever!
The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang,
We thank you, O God, Sovereign-Strong,
Who Is and Who Was.
You took your great power
and took over—reigned!
The angry nations now
get a taste of your anger.
The time has come to judge the dead,
to reward your servants, all prophets and saints,
Reward small and great who fear your Name,
and destroy the destroyers of earth.
19 The doors of God’s Temple in Heaven flew open, and the Ark of his Covenant was clearly seen surrounded by flashes of lightning, loud shouts, peals of thunder, an earthquake, and a fierce hailstorm.
1 On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God’s Message again came to Zechariah.
2-3 The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God’s blessing and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: “Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem’s fall, as we have been doing all these years?”
4-6 God-of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: “When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You’re interested in religion, I’m interested in people.
7-10 “There’s nothing new to say on the subject. Don’t you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn’t changed. God-of-the-Angel-Armies said then and says now:
“‘Treat one another justly.
Love your neighbors.
Be compassionate with each other.
Don’t take advantage of widows, orphans, visitors, and the poor.
Don’t plot and scheme against one another—that’s evil.’
11-13 “But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.
13-14 “So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”
1 1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”
6-10 Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep rustlers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.
11-13 “I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.
14-18 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”
19-21 This kind of talk caused another split in the Jewish ranks. A lot of them were saying, “He’s crazy, a maniac—out of his head completely. Why bother listening to him?” But others weren’t so sure: “These aren’t the words of a crazy man. Can a ‘maniac’ open blind eyes?”
* * *
22-24 They were celebrating Hanukkah just then in Jerusalem. It was winter. Jesus was strolling in the Temple across Solomon’s Porch. The Jews, circling him, said, “How long are you going to keep us guessing? If you’re the Messiah, tell us straight out.”
25-30 Jesus answered, “I told you, but you don’t believe. Everything I have done has been authorized by my Father, actions that speak louder than words. You don’t believe because you’re not my sheep. My sheep recognize my voice. I know them, and they follow me. I give them real and eternal life. They are protected from the Destroyer for good. No one can steal them from out of my hand. The Father who put them under my care is so much greater than the Destroyer and Thief. No one could ever get them away from him. I and the Father are one heart and mind.”
31-32 Again the Jews picked up rocks to throw at him. Jesus said, “I have made a present to you from the Father of a great many good actions. For which of these acts do you stone me?”
33 The Jews said, “We’re not stoning you for anything good you did, but for what you said—this blasphemy of calling yourself God.”
34-38 Jesus said, “I’m only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.’ If God called your ancestors ‘gods’—and Scripture doesn’t lie—why do you yell, ‘Blasphemer! Blasphemer!’ at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God’? If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you’ll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him.”
39-42 They tried yet again to arrest him, but he slipped through their fingers. He went back across the Jordan to the place where John first baptized, and stayed there. A lot of people followed him over. They were saying, “John did no miracles, but everything he said about this man has come true.” Many believed in him then and there.
