1 1-2 Directed by God, the whole company of Israel moved on by stages from the Wilderness of Sin. They set camp at Rephidim. And there wasn’t a drop of water for the people to drink. The people took Moses to task: “Give us water to drink.” But Moses said, “Why pester me? Why are you testing God?”
3 But the people were thirsty for water there. They complained to Moses, “Why did you take us from Egypt and drag us out here with our children and animals to die of thirst?”
4 Moses cried out in prayer to God, “What can I do with these people? Any minute now they’ll kill me!”
5-6 God said to Moses, “Go on out ahead of the people, taking with you some of the elders of Israel. Take the staff you used to strike the Nile. And go. I’m going to be present before you there on the rock at Horeb. You are to strike the rock. Water will gush out of it and the people will drink.”
6-7 Moses did what he said, with the elders of Israel right there watching. He named the place Massah (Testing-Place) and Meribah (Quarreling) because of the quarreling of the Israelites and because of their testing of God when they said, “Is God here with us, or not?”
* * *
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
14 God said to Moses, “Write this up as a reminder to Joshua, to keep it before him, because I will most certainly wipe the very memory of Amalek off the face of the Earth.”
15-16 Moses built an altar and named it “God My Banner.” He said,
Salute God’s rule!
God at war with Amalek
Always and forever!
* * *
1 1-2 One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”
5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.
8 Jesus said, “Then neither will I answer your question.”
9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’
14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.
15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others.”
Those who were listening said, “Oh, no! He’d never do that!”
17-18 But Jesus didn’t back down. “Why, then, do you think this was written:
That stone the masons threw out—
It’s now the cornerstone!?
“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, he’ll be smashed to smithereens.”
19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.
20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”
25 “Caesar,” they said.
Jesus said, “Then give Caesar what is his and give God what is his.”
26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
27-33 Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, “Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to marry her and give her children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her and died, then the third, and eventually all seven had their turn, but no child. After all that, the wife died. That wife, now—in the resurrection whose wife is she? All seven married her.”
34-38 Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men, but of the living. To him all are alive.”
39-40 Some of the religion scholars said, “Teacher, that’s a great answer!” For a while, anyway, no one dared put questions to him.
* * *
41-44 Then he put a question to them: “How is it that they say that the Messiah is David’s son? In the Book of Psalms, David clearly says,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah as ‘my Master’—so how can the Messiah also be his ‘son’?”
45-47 With everybody listening, Jesus spoke to his disciples. “Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
1 1-3 Elihu lit into Job again:
“Does this kind of thing make any sense?
First you say, ‘I’m perfectly innocent before God.’
And then you say, ‘It doesn’t make a bit of difference
whether I’ve sinned or not.’
4-8 “Well, I’m going to show you
that you don’t know what you’re talking about,
neither you nor your friends.
Look up at the sky. Take a long hard look.
See those clouds towering above you?
If you sin, what difference could that make to God?
No matter how much you sin, will it matter to him?
Even if you’re good, what would God get out of that?
Do you think he’s dependent on your accomplishments?
The only ones who care whether you’re good or bad
are your family and friends and neighbors.
God’s not dependent on your behavior.
9-15 “When times get bad, people cry out for help.
They cry for relief from being kicked around,
But never give God a thought when things go well,
when God puts spontaneous songs in their hearts,
When God sets out the entire creation as a science classroom,
using birds and beasts to teach wisdom.
People are arrogantly indifferent to God—
until, of course, they’re in trouble,
and then God is indifferent to them.
There’s nothing behind such prayers except panic;
the Almighty pays them no mind.
So why would he notice you
just because you say you’re tired of waiting to be heard,
Or waiting for him to get good and angry
and do something about the world’s problems?
16 “Job, you talk sheer nonsense—
nonstop nonsense!”
1 1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
