1 Now the people became like those who complain of adversity in the ears of the Lord; and the Lord heard them and His anger was kindled, and the fire of the Lord burned among them and consumed some at the outskirts of the camp. 2 The people then cried out to Moses; and Moses prayed to the Lord, and the fire died out. 3 So that place was named Taberah, because the fire of the Lord burned among them.
4 Now the rabble who were among them had greedy cravings; and the sons of Israel also wept again and said, “Who will give us meat to eat? 5 We remember the fish which we used to eat for free in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; 6 but now our appetite is gone. There is nothing at all to look at except this manna!”
7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people would roam about and gather it and grind it between two millstones, or pound it in the mortar, and boil it in the pot and make loaves with it; and its taste was like the taste of cake baked with oil. 9 When the dew came down on the camp at night, the manna would come down with it.
10 Now Moses heard the people weeping throughout their families, each one at the entrance of his tent; and the anger of the Lord became very hot, and Moses was displeased. 11 So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have put the burden of all this people on me? 12 Was it I who conceived all this people? Or did I give birth to them, that You should say to me, ‘Carry them in your arms, as a nurse carries a nursing infant, to the land which You swore to their fathers’? 13 Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat so that we may eat!’ 14 I am not able to carry all this people by myself, because it is too burdensome for me. 15 So if You are going to deal with me this way, please kill me now, if I have found favor in Your sight, and do not let me see my misery.”
16 The Lord therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers, and bring them to the tent of meeting, and have them take their stand there with you. 17 Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it by yourself. 18 And you shall say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the Lord, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the Lord will give you meat and you shall eat. 19 You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 but for a whole month, until it comes out of your nose and makes you nauseated; because you have rejected the Lord who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’” 21 But Moses said, “The people, among whom I am included, are six hundred thousand on foot! Yet You have said, ‘I will give them meat, so that they may eat for a whole month.’ 22 Are flocks and herds to be slaughtered for them, so that it will be sufficient for them? Or are all the fish of the sea to be caught for them, so that it will be sufficient for them?” 23 Then the Lord said to Moses, “Is the Lord’s power too little? Now you shall see whether My word will come true for you or not.”
24 So Moses went out and told the people the words of the Lord. He also gathered seventy men of the elders of the people, and positioned them around the tent. 25 Then the Lord came down in the cloud and spoke to him; and He took away some of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. Yet they did not do it again.
26 But two men had remained in the camp; the name of the one was Eldad, and the name of the other, Medad. And the Spirit rested upon them (and they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. 27 So a young man ran and informed Moses, and said, “Eldad and Medad are prophesying in the camp.” 28 Then Joshua the son of Nun, the personal servant of Moses from his youth, responded and said, “My lord Moses, restrain them!” 29 But Moses said to him, “Are you jealous for my sake? If only all the Lord’s people were prophets, that the Lord would put His Spirit upon them!” 30 Then Moses returned to the camp, both he and the elders of Israel.
31 Now a wind burst forth from the Lord and it brought quail from the sea, and dropped them beside the camp, about a day’s journey on this side and a day’s journey on the other side all around the camp, and about two cubits deep on the surface of the ground. 32 And the people spent all that day, all night, and all the next day, and they gathered the quail (the one who gathered least gathered ten homers) and spread them out for themselves all around the camp. 33 While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very severe plague. 34 So that place was named Kibroth-hattaavah, because there they buried the people who had been greedy. 35 From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
1 Great is the Lord, and greatly to be praised
In the city of our God, His holy mountain.
2 Beautiful in elevation, the joy of the whole earth,
Is Mount Zion in the far north,
The city of the great King.
3 In its palaces,
God has made Himself known as a stronghold.
4 For, behold, the kings arrived,
They passed by together.
5 They saw it, then they were amazed;
They were terrified, they fled in a hurry.
6 Panic seized them there,
Anguish, as that of a woman in childbirth.
7 With the east wind
You smash the ships of Tarshish.
8 Just as we have heard, so have we seen
In the city of the Lord of armies, in the city of our God;
God will establish her forever. Selah
9 We have thought over Your goodness, God,
In the midst of Your temple.
10 As is Your name, God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness.
11 Mount Zion shall be glad,
The daughters of Judah shall rejoice
Because of Your judgments.
12 Walk around Zion and encircle her;
Count her towers;
13 Consider her ramparts;
Go through her palaces,
So that you may tell of her to the next generation.
14 For such is God,
Our God forever and ever;
He will lead us until death.
1 The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Listen, heavens, and hear, earth;
For the Lord has spoken:
“Sons I have raised and brought up,
But they have revolted against Me.
3 An ox knows its owner,
And a donkey its master’s manger,
But Israel does not know,
My people do not understand.”
4 Oh, sinful nation,
People weighed down with guilt,
Offspring of evildoers,
Sons who act corruptly!
They have abandoned the Lord,
They have despised the Holy One of Israel,
They have turned away from Him.
5 Where will you be stricken again,
As you continue in your rebellion?
The entire head is sick
And the entire heart is faint.
6 From the sole of the foot even to the head
There is nothing healthy in it,
Only bruises, slashes, and raw wounds;
Not pressed out nor bandaged,
Nor softened with oil.
7 Your land is desolate,
Your cities are burned with fire;
As for your fields, strangers are devouring them in front of you;
It is desolation, as overthrown by strangers.
8 The daughter of Zion is left like a shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a city under watch.
9 If the Lord of armies
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.
10 Hear the word of the Lord,
You rulers of Sodom;
Listen to the instruction of our God,
You people of Gomorrah!
11 “What are your many sacrifices to Me?”
Says the Lord.
“I have had enough of burnt offerings of rams
And the fat of fattened cattle;
And I take no pleasure in the blood of bulls, lambs, or goats.
12 When you come to appear before Me,
Who requires of you this trampling of My courtyards?
13 Do not go on bringing your worthless offerings,
Incense is an abomination to Me.
New moon and Sabbath, the proclamation of an assembly—
I cannot endure wrongdoing and the festive assembly.
14 I hate your new moon festivals and your appointed feasts,
They have become a burden to Me;
I am tired of bearing them.
15 So when you spread out your hands in prayer,
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are covered with blood.
16 “Wash yourselves, make yourselves clean;
Remove the evil of your deeds from My sight.
Stop doing evil,
17 Learn to do good;
Seek justice,
Rebuke the oppressor,
Obtain justice for the orphan,
Plead for the widow’s case.
18 “Come now, and let us debate your case,”
Says the Lord,
“Though your sins are as scarlet,
They shall become as white as snow;
Though they are red like crimson,
They shall be like wool.
19 If you are willing and obedient,
You will eat the best of the land;
20 But if you refuse and rebel,
You will be devoured by the sword.”
For the mouth of the Lord has spoken.
21 How the faithful city has become a prostitute,
She who was full of justice!
Righteousness once dwelt in her,
But now murderers.
22 Your silver has become waste matter,
Your drink diluted with water.
23 Your rulers are rebels
And companions of thieves;
Everyone loves a bribe
And chases after gifts.
They do not obtain justice for the orphan,
Nor does the widow’s case come before them.
24 Therefore the Lord God of armies,
The Mighty One of Israel, declares,
“Ah, I will have satisfaction against My adversaries,
And avenge Myself on My enemies.
25 I will also turn My hand against you,
And smelt away your impurities as with lye;
And I will remove all your slag.
26 Then I will restore your judges as at first,
And your counselors as at the beginning;
After that you will be called the city of righteousness,
A faithful city.”
27 Zion will be redeemed with justice
And her repentant ones with righteousness.
28 But wrongdoers and sinners together will be broken,
And those who abandon the Lord will come to an end.
29 You certainly will be ashamed of the oaks which you have desired,
And you will be embarrassed by the gardens which you have chosen.
30 For you will be like an oak whose leaf withers away,
Or like a garden that has no water.
31 The strong man will become like flax fiber,
And his work a spark.
So they shall both burn together
And there will be no one to extinguish them.
1 Now even the first covenant had regulations for divine worship and the earthly sanctuary. 2 For a tabernacle was equipped, the outer sanctuary, in which were the lampstand, the table, and the sacred bread; this is called the Holy Place. 3 Behind the second veil there was a tabernacle which is called the Most Holy Place, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, Aaron’s staff which budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the atoning cover; but about these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship, 7 but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance. 8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.
11 But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where there is a covenant, there must of necessity be the death of the one who made it. 17 For a covenant is valid only when people are dead, for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 22 And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself. 27 And just as it is destined for people to die once, and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
