1 Now Moses was pasturing the flock of his father-in-law Jethro, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 Then the angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not being consumed. 3 So Moses said, “I must turn aside and see this marvelous sight, why the bush is not burning up!” 4 When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6 And He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.
7 And the Lord said, “I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings. 8 So I have come down to rescue them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. 9 And now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.
10 And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.” 11 But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?” 12 And He said, “Assuredly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.”
13 Then Moses said to God, “Behold, I am going to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ Now they may say to me, ‘What is His name?’ What shall I say to them?” 14 And God said to Moses, “I AM WHO I AM”; and He said, “This is what you shall say to the sons of Israel: ‘I AM has sent me to you.’” 15 God furthermore said to Moses, “This is what you shall say to the sons of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is the name for all generations to use to call upon Me. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, Isaac, and Jacob has appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. 17 So I said, I will bring you up out of the oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’ 18 Then they will pay attention to what you say; and you with the elders of Israel will come to the king of Egypt, and you will say to him, ‘The Lord, the God of the Hebrews, has met with us. So now, please let us go a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’ 19 But I know that the king of Egypt will not permit you to go, except under compulsion. 20 So I will reach out with My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go. 21 I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed. 22 But every woman shall ask her neighbor and the woman who lives in her house for articles of silver and articles of gold, and clothing; and you will put them on your sons and daughters. So you will plunder the Egyptians.”
1 Now it happened that Jesus was passing through some grainfields on a Sabbath, and His disciples were picking the heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?” 3 And Jesus, answering them, said, “Have you not even read what David did when he was hungry, he and those who were with him, 4 how he entered the house of God, and took and ate the consecrated bread, which is not lawful for anyone to eat except the priests alone, and gave it to his companions?” 5 And He was saying to them, “The Son of Man is Lord of the Sabbath.”
6 On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered. 7 Now the scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find a reason to accuse Him. 8 But He knew what they were thinking, and He said to the man with the withered hand, “Get up and come forward!” And he got up and came forward. 9 And Jesus said to them, “I ask you whether it is lawful to do good on the Sabbath or to do harm, to save a life or to destroy it?” 10 And after looking around at them all, He said to him, “Stretch out your hand!” And he did so; and his hand was restored. 11 But they themselves were filled with senseless rage, and began discussing together what they might do to Jesus.
12 Now it was at this time that He went off to the mountain to pray, and He spent the whole night in prayer with God. 13 And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: 14 Simon, whom He also named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew; 15 and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.
17 And then Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great multitude of the people from all Judea and Jerusalem, and the coastal region of Tyre and Sidon, 18 who had come to hear Him and to be healed of their diseases; and those who were troubled by unclean spirits were being cured. 19 And all the people were trying to touch Him, because power was coming from Him and healing them all.
20 And He raised His eyes toward His disciples and began saying, “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who are hungry now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when the people hate you, and when they exclude you, and insult you, and scorn your name as evil, on account of the Son of Man. 23 Rejoice on that day and jump for joy, for behold, your reward is great in heaven. For their fathers used to treat the prophets the same way. 24 But woe to you who are rich, for you are receiving your comfort in full. 25 Woe to you who are well-fed now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when all the people speak well of you; for their fathers used to treat the false prophets the same way.
27 “But I say to you who hear, love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who are abusive to you. 29 Whoever hits you on the cheek, offer him the other also; and whoever takes away your cloak, do not withhold your tunic from him either. 30 Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 31 Treat people the same way you want them to treat you. 32 If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. 35 But love your enemies and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil people. 36 Be merciful, just as your Father is merciful.
37 “Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. 38 Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”
39 Now He also spoke a parable to them: “A person who is blind cannot guide another who is blind, can he? Will they not both fall into a pit? 40 A student is not above the teacher; but everyone, when he has been fully trained, will be like his teacher. 41 Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 For there is no good tree that bears bad fruit, nor, on the other hand, a bad tree that bears good fruit. 44 For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a briar bush. 45 The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.
46 “Now why do you call Me, ‘Lord, Lord,’ and do not do what I say? 47 Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: 48 he is like a man building a house, who dug deep and laid a foundation on the rock; and when there was a flood, the river burst against that house and yet it could not shake it, because it had been well built. 49 But the one who has heard and has not acted accordingly is like a man who built a house on the ground without a foundation; and the river burst against it and it immediately collapsed, and the ruin of that house was great.”
1 Then Zophar the Naamathite responded,
2 “Therefore my disquieting thoughts make me respond,
Even because of my inward agitation.
3 I listened to the reprimand which insults me,
And the spirit of my understanding makes me answer.
4 Do you know this from ancient times,
From the establishment of mankind on earth,
5 That the rejoicing of the wicked is short,
And the joy of the godless momentary?
6 Though his arrogance reaches the heavens,
And his head touches the clouds,
7 He perishes forever like his refuse;
Those who have seen him will say, ‘Where is he?’
8 He flies away like a dream, and they cannot find him;
Like a vision of the night he is chased away.
9 The eye which saw him sees him no longer,
And his place no longer beholds him.
10 His sons favor the poor,
And his hands give back his wealth.
11 His bones are full of his youthful strength,
But it lies down with him in the dust.
12 “Though evil tastes sweet in his mouth
And he hides it under his tongue,
13 Though he desires it and will not let it go,
But holds it in his mouth,
14 Yet his food in his stomach is changed
To the venom of cobras within him.
15 He swallows riches,
But will vomit them up;
God will expel them from his belly.
16 He sucks the poison of cobras;
The viper’s tongue kills him.
17 He does not look at the streams,
The rivers flowing with honey and curds.
18 He returns the product of his labor
And cannot swallow it;
As to the riches of his trading,
He cannot even enjoy them.
19 For he has oppressed and neglected the poor;
He has seized a house which he has not built.
20 “Because he knew no quiet within him,
He does not retain anything he desires.
21 Nothing remains for him to devour,
Therefore his prosperity does not endure.
22 In the fullness of his excess he will be cramped;
The hand of everyone who suffers will come against him.
23 When he fills his belly,
God will send His fierce anger on him
And rain it on him while he is eating.
24 He may flee from the iron weapon,
But the bronze bow will pierce him.
25 It is drawn and comes out of his back,
Even the flashing point from his gallbladder;
Terrors come upon him,
26 Complete darkness is held in reserve for his treasures,
And unfanned fire will devour him;
It will consume the survivor in his tent.
27 The heavens will reveal his guilt,
And the earth will rise up against him.
28 The increase of his house will disappear;
His possessions will flow away on the day of His anger.
29 This is a wicked person’s portion from God,
The inheritance decreed to him by God.”
1 Now concerning the things about which you wrote, it is good for a man not to touch a woman. 2 But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. 3 The husband must fulfill his duty to his wife, and likewise the wife also to her husband. 4 The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. 5 Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. 6 But this I say by way of concession, not of command. 7 Yet I wish that all men were even as I myself am. However, each has his own gift from God, one in this way, and another in that.
8 But I say to the unmarried and to widows that it is good for them if they remain even as I. 9 But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.
10 But to the married I give instructions, not I, but the Lord, that the wife is not to leave her husband 11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to divorce his wife.
12 But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her. 13 And if any woman has an unbelieving husband, and he consents to live with her, she must not divorce her husband. 14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. 15 Yet if the unbelieving one is leaving, let him leave; the brother or the sister is not under bondage in such cases, but God has called us in peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Only, as the Lord has assigned to each one, as God has called each, in this way let him walk. And so I direct in all the churches. 18 Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. 20 Each person is to remain in that state in which he was called.
21 Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that. 22 For the one who was called in the Lord as a slave, is the Lord’s freed person; likewise the one who was called as free, is Christ’s slave. 23 You were bought for a price; do not become slaves of people. 24 Brothers and sisters, each one is to remain with God in that condition in which he was called.
25 Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy. 26 I think, then, that this is good in view of the present distress, that it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people as yourselves will have trouble in this life, and I am trying to spare you. 29 But this I say, brothers, the time has been shortened, so that from now on those who have wives should be as though they had none; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; 31 and those who use the world, as though they did not make full use of it; for the present form of this world is passing away.
32 But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord; 33 but one who is married is concerned about the things of the world, how he may please his wife, 34 and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. 35 I say this for your own benefit, not to put a restraint on you, but to promote what is appropriate and to secure undistracted devotion to the Lord.
36 But if anyone thinks that he is acting dishonorably toward his virgin, if she is past her youth and it ought to be so, let him do what he wishes, he is not sinning; let them marry. 37 But the one who stands firm in his heart, if he is not under constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38 So then, both the one who gives his own virgin in marriage does well, and the one who does not give her in marriage will do better.
39 A wife is bound as long as her husband lives; but if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.
