Saturday

March 30, 2024


Section 1 of 4

Leviticus 2-3

About 4.2 Minutes

‘Now when anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it. He shall then bring it to Aaron’s sons the priests; and he shall take from it his handful of its fine flour and of its oil, with all of its frankincense. And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord. The remainder of the grain offering belongs to Aaron and his sons: a most holy part of the offerings to the Lord by fire.

‘Now when you bring an offering of a grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. And if your offering is a grain offering made on the griddle, it shall be of fine flour, unleavened, mixed with oil; you shall break it into bits and pour oil on it; it is a grain offering. Now if your offering is a grain offering made in a pan, it shall be made of fine flour with oil. When you bring in the grain offering which is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar. The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord. 10 The remainder of the grain offering belongs to Aaron and his sons: a most holy part of the offerings to the Lord by fire.

11 ‘No grain offering, which you bring to the Lord, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the Lord. 12 As an offering of first fruits you shall bring them to the Lord, but they shall not ascend as a soothing aroma on the altar. 13 Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God will not be lacking from your grain offering; with all your offerings you shall offer salt.

14 ‘Also if you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened produce. 15 You shall then put oil on it and place incense on it; it is a grain offering. 16 Then the priest shall offer up in smoke its memorial portion, part of its crushed grain and its oil with all its incense as an offering by fire to the Lord.

‘Now if his offering is a sacrifice of peace offerings, if he is going to offer from the herd, whether male or female, he shall offer it without defect before the Lord. And he shall lay his hand on the head of his offering and slaughter it at the doorway of the tent of meeting, and Aaron’s sons the priests shall sprinkle the blood around on the altar. From the sacrifice of the peace offerings he shall then present an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys. Then Aaron’s sons shall offer it up in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the Lord. But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect. If he is going to offer a lamb for his offering, then he shall offer it before the Lord, and he shall lay his hand on the head of his offering and slaughter it in front of the tent of meeting, and Aaron’s sons shall sprinkle its blood around on the altar. From the sacrifice of peace offerings he shall then bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, the fat that covers the entrails, and all the fat that is on the entrails, 10 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys. 11 Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

12 ‘Now if his offering is a goat, then he shall offer it before the Lord, 13 and he shall lay his hand on its head and slaughter it in front of the tent of meeting, and the sons of Aaron shall sprinkle its blood around on the altar. 14 From it he shall present his offering as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails, 15 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys. 16 The priest shall offer them up in smoke on the altar as food, an offering by fire as a soothing aroma; all fat is the Lords. 17 It is a permanent statute throughout your generations in all your dwelling places: you shall not eat any fat or any blood.’”


Section 2 of 4

John 21

About 3.1 Minutes

After these things Jesus revealed Himself again to the disciples at the Sea of Tiberias, and He revealed Himself in this way: Simon Peter, Thomas who was called Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter *said to them, “I am going fishing.” They *said to him, “We are also coming with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus *said to them, “Children, you do not have any fish to eat, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat, and you will find the fish.” So they cast it, and then they were not able to haul it in because of the great quantity of fish. Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord!” So when Simon Peter heard that it was the Lord, he put on his outer garment (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about two hundred cubits away, dragging the net full of fish.

So when they got out on the land, they *saw a charcoal fire already made and fish placed on it, and bread. 10 Jesus *said to them, “Bring some of the fish which you have now caught.” 11 So Simon Peter went up and hauled the net to land, full of large fish, 153; and although there were so many, the net was not torn.

12 Jesus *said to them, “Come and have breakfast.” None of the disciples ventured to inquire of Him, “Who are You?” knowing that it was the Lord. 13 Jesus *came and *took the bread and *gave it to them, and the fish likewise. 14 This was now the third time that Jesus revealed Himself to the disciples, after He was raised from the dead.

15 Now when they had finished breakfast, Jesus *said to Simon Peter, “Simon, son of John, do you love Me more than these?” He *said to Him, “Yes, Lord; You know that I love You.” He *said to him, “Tend My lambs.” 16 He *said to him again, a second time, “Simon, son of John, do you love Me?” He *said to Him, “Yes, Lord; You know that I love You.” He *said to him, “Shepherd My sheep.” 17 He *said to him the third time, “Simon, son of John, do you love Me?” Peter was hurt because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus *said to him, “Tend My sheep.

18 Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.” 19 Now He said this, indicating by what kind of death he would glorify God. And when He had said this, He *said to him, “Follow Me!”

20 Peter turned around and *saw the disciple whom Jesus loved following them—the one who also had leaned back on His chest at the supper and said, “Lord, who is the one who is betraying You?” 21 So Peter, upon seeing him, *said to Jesus, “Lord, and what about this man?” 22 Jesus *said to him, “If I want him to remain until I come, what is that to you? You follow Me!” 23 Therefore this account went out among the brothers, that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

24 This is the disciple who is testifying about these things and wrote these things, and we know that his testimony is true.

25 But there are also many other things which Jesus did, which, if they were written in detail, I expect that even the world itself would not contain the books that would be written.


Section 3 of 4

Proverbs 18

About 2.5 Minutes

One who separates himself seeks his own desire;
He quarrels against all sound wisdom.
A fool does not delight in understanding,
But in revealing his own mind.
When a wicked person comes, contempt also comes,
And with dishonor comes taunting.
The words of a person’s mouth are deep waters;
The fountain of wisdom is a bubbling brook.
To show partiality to the wicked is not good,
Nor to suppress the righteous in judgment.
A fool’s lips bring strife,
And his mouth invites beatings.
A fool’s mouth is his ruin,
And his lips are the snare of his soul.
The words of a gossiper are like dainty morsels,
And they go down into the innermost parts of the body.
He also who is lax in his work
Is a brother to him who destroys.
10 The name of the Lord is a strong tower;
The righteous runs into it and is safe.
11 A rich person’s wealth is his strong city,
And like a high wall in his own imagination.
12 Before destruction the heart of a person is haughty,
But humility goes before honor.
13 One who gives an answer before he hears,
It is foolishness and shame to him.
14 The spirit of a person can endure his sickness,
But as for a broken spirit, who can endure it?
15 The mind of the discerning acquires knowledge,
And the ear of the wise seeks knowledge.
16 A person’s gift makes room for him
And brings him before great people.
17 The first to plead his case seems right,
Until another comes and examines him.
18 The cast lot puts an end to quarrels,
And decides between the mighty ones.
19 A brother who is offended is harder to be won than a strong city,
And quarrels are like the bars of a citadel.
20 With the fruit of a person’s mouth his stomach will be satisfied;
He will be satisfied with the product of his lips.
21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.
22 He who finds a wife finds a good thing
And obtains favor from the Lord.
23 A poor person utters pleadings,
But a rich person answers defiantly.
24 A person of too many friends comes to ruin,
But there is a friend who sticks closer than a brother.


Section 4 of 4

Colossians 1

About 2.9 Minutes

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the saints and faithful brothers and sisters in Christ who are at Colossae: Grace to you and peace from God our Father.

We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope reserved for you in heaven, of which you previously heard in the word of truth, the gospel which has come to you, just as in all the world also it is bearing fruit and increasing, even as it has been doing in you also since the day you heard it and understood the grace of God in truth; just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf, and he also informed us of your love in the Spirit.

For this reason we also, since the day we heard about it, have not ceased praying for you and asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, 10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; 11 strengthened with all power, according to His glorious might, for the attaining of all perseverance and patience; joyously 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.

13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins.

15 He is the image of the invisible God, the firstborn of all creation: 16 for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And although you were previously alienated and hostile in attitude, engaged in evil deeds, 22 yet He has now reconciled you in His body of flesh through death, in order to present you before Him holy and blameless and beyond reproach— 23 if indeed you continue in the faith firmly established and steadfast, and not shifting from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.

24 Now I rejoice in my sufferings for your sake, and in my flesh I am supplementing what is lacking in Christ’s afflictions in behalf of His body, which is the church. 25 I was made a minister of this church according to the commission from God granted to me for your benefit, so that I might fully carry out the preaching of the word of God, 26 that is, the mystery which had been hidden from the past ages and generations, but now has been revealed to His saints, 27 to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory. 28 We proclaim Him, admonishing every person and teaching every person with all wisdom, so that we may present every person complete in Christ. 29 For this purpose I also labor, striving according to His power which works mightily within me.

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