Monday

May 6, 2024


Section 1 of 4

Numbers 15

About 4.6 Minutes

The Lord spoke to Moses: “Speak to the Israelites and tell them, ‘When you enter the land where you are to live, which I am giving you, and you make an offering by fire to the Lord from the herd or from the flock (whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the Lord, then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one-fourth of a hin of olive oil. You must also prepare one-fourth of a hin of wine for a drink offering with the burnt offering or the sacrifice for each lamb. Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil, and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord. And when you prepare a young bull as a burnt offering or a sacrifice for discharging a vow or as a peace offering to the Lord, then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented with the young bull, 10 and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord. 11 This is what is to be done for each ox, or each ram, or each of the male lambs or the goats. 12 You must do so for each one according to the number that you prepare.

13 “‘Every native-born person must do these things in this way to present an offering made by fire as a pleasing aroma to the Lord. 14 If a resident foreigner is living with you—or whoever is among you in future generations—and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it. 15 One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the Lord. 16 One law and one custom must apply to you and to the resident foreigner who lives alongside you.’”

17 The Lord spoke to Moses: 18 “Speak to the Israelites and tell them, ‘When you enter the land to which I am bringing you 19 and you eat some of the food of the land, you must offer up a raised offering to the Lord. 20 You must offer up a cake of the first of your finely ground flour as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up. 21 You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.

22  “‘If you sin unintentionally and do not observe all these commandments that the Lord has spoken to Moses— 23 all that the Lord has commanded you by the authority of Moses, from the day that the Lord commanded Moses and continuing through your future generations— 24 then if anything is done unintentionally without the knowledge of the community, the whole community must prepare one young bull for a burnt offering—for a pleasing aroma to the Lord—along with its grain offering and its customary drink offering, and one male goat for a purification offering. 25 And the priest is to make atonement for the whole community of the Israelites, and they will be forgiven, because it was unintentional and they have brought their offering, an offering made by fire to the Lord, and their purification offering before the Lord, for their unintentional offense. 26 And the whole community of the Israelites and the resident foreigner who lives among them will be forgiven, since all the people were involved in the unintentional offense.

27 “‘If any person sins unintentionally, then he must bring a yearling female goat for a purification offering. 28 And the priest must make atonement for the person who sins unintentionally—when he sins unintentionally before the Lord—to make atonement for him, and he will be forgiven. 29 You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.

30 “‘But the person who acts defiantly, whether native-born or a resident foreigner, insults the Lord. That person must be cut off from among his people. 31 Because he has despised the Lord’s message and has broken his commandment, that person must be completely cut off. His iniquity will be on him.’”

32 When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses and Aaron and to the whole community. 34 They put him in custody, because there was no clear instruction about what should be done to him. 35 Then the Lord said to Moses, “The man must surely be put to death; the whole community must stone him with stones outside the camp.” 36 So the whole community took him outside the camp and stoned him to death, just as the Lord commanded Moses.

37 The Lord spoke to Moses: 38 “Speak to the Israelites and tell them to make tassels for themselves on the corners of their garments throughout their generations, and put a blue thread on the tassel of the corners. 39 You must have this tassel so that you may look at it and remember all the commandments of the Lord and obey them and so that you do not follow after your own heart and your own eyes that lead you to unfaithfulness. 40 Thus you will remember and obey all my commandments and be holy to your God. 41 I am the Lord your God, who brought you out of the land of Egypt to be your God. I am the Lord your God.”


Section 2 of 4

Psalms 51

About 2 Minutes

Have mercy on me, O God, because of your loyal love.
Because of your great compassion, wipe away my rebellious acts.
Wash away my wrongdoing.
Cleanse me of my sin.
For I am aware of my rebellious acts;
I am forever conscious of my sin.
Against you—you above all—I have sinned;
I have done what is evil in your sight.
So you are just when you confront me;
you are right when you condemn me.
Look, I was guilty of sin from birth,
a sinner the moment my mother conceived me.
Look, you desire integrity in the inner man;
you want me to possess wisdom.
Cleanse me with hyssop and I will be pure;
wash me and I will be whiter than snow.
Grant me the ultimate joy of being forgiven.
May the bones you crushed rejoice.
Hide your face from my sins.
Wipe away all my guilt.
10 Create for me a pure heart, O God.
Renew a resolute spirit within me.
11 Do not reject me.
Do not take your holy Spirit away from me.
12 Let me again experience the joy of your deliverance.
Sustain me by giving me the desire to obey.
13 Then I will teach rebels your merciful ways,
and sinners will turn to you.
14 Rescue me from the guilt of murder, O God, the God who delivers me.
Then my tongue will shout for joy because of your righteousness.
15 O Lord, give me the words.
Then my mouth will praise you.
16 Certainly you do not want a sacrifice, or else I would offer it;
you do not desire a burnt sacrifice.
17 The sacrifice God desires is a humble spirit—
O God, a humble and repentant heart you will not reject.
18 Because you favor Zion, do what is good for her.
Fortify the walls of Jerusalem.
19 Then you will accept the proper sacrifices, burnt sacrifices and whole offerings;
then bulls will be sacrificed on your altar.


Section 3 of 4

Isaiah 5

About 4.9 Minutes

I will sing to my love—
a song to my lover about his vineyard.
My love had a vineyard
on a fertile hill.
He built a hedge around it, removed its stones,
and planted a vine.
He built a tower in the middle of it,
and constructed a winepress.
He waited for it to produce edible grapes,
but it produced sour ones instead.
So now, residents of Jerusalem,
people of Judah,
you decide between me and my vineyard!
What more can I do for my vineyard
beyond what I have already done?
When I waited for it to produce edible grapes,
why did it produce sour ones instead?
Now I will inform you
what I am about to do to my vineyard:
I will remove its hedge and turn it into pasture,
I will break its wall and allow animals to graze there.
I will make it a wasteland;
no one will prune its vines or hoe its ground,
and thorns and briers will grow there.
I will order the clouds
not to drop any rain on it.
Indeed, Israel is the vineyard of the Lord of Heaven’s Armies,
the people of Judah are the cultivated place in which he took delight.
He waited for justice, but look what he got—disobedience!
He waited for fairness, but look what he got—cries for help!

Beware, those who accumulate houses,
who also accumulate field after field
until there is no land left,
and you are the only landowners remaining within the land.
The Lord of Heaven’s Armies told me this:
“Many houses will certainly become desolate,
large, impressive houses will have no one living in them.
10 Indeed, a large vineyard will produce just a few gallons,
and enough seed to yield several bushels will produce less than a bushel.”
11 Beware, those who get up early to drink beer,
those who keep drinking long after dark
until they are intoxicated with wine.
12 They have stringed instruments, tambourines, flutes,
and wine at their parties.
So they do not recognize what the Lord is doing,
they do not perceive what he is bringing about.
13 Therefore my people will be deported
because of their lack of understanding.
Their leaders will have nothing to eat,
their masses will have nothing to drink.
14 So Death will open up its throat,
and open wide its mouth;
Zion’s dignitaries and masses will descend into it,
including those who revel and celebrate within her.
15 Men will be humiliated,
they will be brought low;
the proud will be brought low.
16 The Lord of Heaven’s Armies will be exalted when he punishes,
the holy God’s authority will be recognized when he judges.
17 Lambs will graze as if in their pastures,
amid the ruins the rich sojourners will graze.
18 Beware, those who pull evil along using cords of emptiness are as good as dead,
who pull sin as with cart ropes.
19 They say, “Let him hurry, let him act quickly,
so we can see;
let the plan of the Holy One of Israel take shape and come to pass,
then we will know it!”
20 Beware, those who call evil good and good evil,
who turn darkness into light and light into darkness,
who turn bitter into sweet and sweet into bitter.
21 Beware, those who think they are wise,
those who think they possess understanding.
22 Beware, those who are champions at drinking,
who display great courage when mixing strong drinks.
23 They pronounce the guilty innocent for a payoff,
they ignore the just cause of the innocent.
24 Therefore, as flaming fire devours straw,
and dry grass disintegrates in the flames,
so their root will rot,
and their flower will blow away like dust.
For they have rejected the law of the Lord of Heaven’s Armies,
they have spurned the commands of the Holy One of Israel.
25 So the Lord is furious with his people;
he lifts his hand and strikes them.
The mountains shake,
and corpses lie like manure in the middle of the streets.
Despite all this, his anger does not subside,
and his hand is ready to strike again.
26 He lifts a signal flag for a distant nation,
he whistles for it to come from the far regions of the earth.
Look, they come quickly and swiftly.
27 None tire or stumble,
they don’t stop to nap or sleep.
They don’t loosen their belts,
or unstrap their sandals to rest.
28 Their arrows are sharpened,
and all their bows are prepared.
The hooves of their horses are hard as flint,
and their chariot wheels are like a windstorm.
29 Their roar is like a lion’s;
they roar like young lions.
They growl and seize their prey;
they drag it away and no one can come to the rescue.
30 At that time they will growl over their prey,
it will sound like sea waves crashing against rocks.
One will look out over the land and see the darkness of disaster,
clouds will turn the light into darkness.


Section 4 of 4

Hebrews 12

About 3 Minutes

Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. You have not yet resisted to the point of bloodshed in your struggle against sin. And have you forgotten the exhortation addressed to you as sons?

My son, do not scorn the Lord’s discipline
or give up when he corrects you.
For the Lord disciplines the one he loves and chastises every son he accepts.”

Endure your suffering as discipline; God is treating you as sons. For what son is there that a father does not discipline? But if you do not experience discipline, something all sons have shared in, then you are illegitimate and are not sons. Besides, we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? 10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness. 11 Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. 12 Therefore, strengthen your listless hands and your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but be healed.

14 Pursue peace with everyone, and holiness, for without it no one will see the Lord. 15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up and causing trouble, and through it many become defiled. 16 And see to it that no one becomes an immoral or godless person like Esau, who sold his own birthright for a single meal. 17 For you know that later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing with tears. 18 For you have not come to something that can be touched, to a burning fire and darkness and gloom and a whirlwind 19 and the blast of a trumpet and a voice uttering words such that those who heard begged to hear no more. 20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 21 In fact, the scene was so terrifying that Moses said, “I shudder with fear.” 22 But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly 23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does.

25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven? 26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” 27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain. 28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe. 29 For our God is indeed a devouring fire.

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