1 (21:37) “If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.
2 “If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. 3 If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. 4 If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.
5 “If a man grazes his livestock in a field or a vineyard and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard.
6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution.
7 “If a man gives his neighbor money or articles for safekeeping and it is stolen from the man’s house, if the thief is caught, he must repay double. 8 If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor’s goods. 9 In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says ‘This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. 10 If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is injured or is carried away without anyone seeing it, 11 then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor’s goods, and its owner will accept this, and he will not have to pay. 12 But if it was stolen from him, he will pay its owner. 13 If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.
14 “If a man borrows an animal from his neighbor and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. 15 If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
16 “If a man seduces a virgin who is not engaged and goes to bed with her, he must surely pay the marriage price for her to be his wife. 17 If her father refuses to give her to him, he must pay money for the bride price of virgins.
18 “You must not allow a sorceress to live.
19 “Whoever has sexual relations with a beast must surely be put to death.
20 “Whoever sacrifices to a god other than the Lord alone must be utterly destroyed.
21 “You must not wrong a resident foreigner nor oppress him, for you were foreigners in the land of Egypt.
22 “You must not afflict any widow or orphan. 23 If you afflict them in any way and they cry to me, I will surely hear their cry, 24 and my anger will burn and I will kill you with the sword, and your wives will be widows and your children will be fatherless.
25 “If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. 26 If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, 27 for it is his only covering—it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.
28 “You must not blaspheme God or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons. 30 You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.
31 “You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.
1 In the beginning was the Word, and the Word was with God, and the Word was fully God. 2 The Word was with God in the beginning. 3 All things were created by him, and apart from him not one thing was created that has been created. 4 In him was life, and the life was the light of mankind. 5 And the light shines on in the darkness, but the darkness has not mastered it.
6 A man came, sent from God, whose name was John. 7 He came as a witness to testify about the light, so that everyone might believe through him. 8 He himself was not the light, but he came to testify about the light. 9 The true light, who gives light to everyone, was coming into the world. 10 He was in the world, and the world was created by him, but the world did not recognize him. 11 He came to what was his own, but his own people did not receive him. 12 But to all who have received him—those who believe in his name—he has given the right to become God’s children 13 —children not born by human parents or by human desire or a husband’s decision, but by God.
14 Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father. 15 John testified about him and shouted out, “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’” 16 For we have all received from his fullness one gracious gift after another. 17 For the law was given through Moses, but grace and truth came about through Jesus Christ. 18 No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
19 Now this was John’s testimony when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed—he did not deny but confessed—“I am not the Christ!” 21 So they asked him, “Then who are you? Are you Elijah?” He said, “I am not!” “Are you the Prophet?” He answered, “No!” 22 Then they said to him, “Who are you? Tell us so that we can give an answer to those who sent us. What do you say about yourself?”
23 John said, “I am the voice of one shouting in the wilderness, ‘Make straight the way for the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 So they asked John, “Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?”
26 John answered them, “I baptize with water. Among you stands one whom you do not recognize, 27 who is coming after me. I am not worthy to untie the strap of his sandal!” 28 These things happened in Bethany across the Jordan River where John was baptizing.
29 On the next day John saw Jesus coming toward him and said, “Look, the Lamb of God who takes away the sin of the world! 30 This is the one about whom I said, ‘After me comes a man who is greater than I am, because he existed before me.’ 31 I did not recognize him, but I came baptizing with water so that he could be revealed to Israel.”
32 Then John testified, “I saw the Spirit descending like a dove from heaven, and it remained on him. 33 And I did not recognize him, but the one who sent me to baptize with water said to me, ‘The one on whom you see the Spirit descending and remaining—this is the one who baptizes with the Holy Spirit.’ 34 I have both seen and testified that this man is the Chosen One of God.”
35 Again the next day John was standing there with two of his disciples. 36 Gazing at Jesus as he walked by, he said, “Look, the Lamb of God!” 37 When John’s two disciples heard him say this, they followed Jesus. 38 Jesus turned around and saw them following and said to them, “What do you want?” So they said to him, “Rabbi” (which is translated Teacher), “where are you staying?” 39 Jesus answered, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day. Now it was about four o’clock in the afternoon.
40 Andrew, the brother of Simon Peter, was one of the two disciples who heard what John said and followed Jesus. 41 He first found his own brother Simon and told him, “We have found the Messiah!” (which is translated Christ). 42 Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon, the son of John. You will be called Cephas” (which is translated Peter).
43 On the next day Jesus wanted to set out for Galilee. He found Philip and said to him, “Follow me.” 44 (Now Philip was from Bethsaida, the town of Andrew and Peter.) 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law, and the prophets also wrote about—Jesus of Nazareth, the son of Joseph.” 46 Nathanael replied, “Can anything good come out of Nazareth?” Philip replied, “Come and see.”
47 Jesus saw Nathanael coming toward him and exclaimed, “Look, a true Israelite in whom there is no deceit!” 48 Nathanael asked him, “How do you know me?” Jesus replied, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God; you are the king of Israel!” 50 Jesus said to him, “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 He continued, “I tell all of you the solemn truth—you will see heaven opened and the angels of God ascending and descending on the Son of Man.”
1 Then the Lord answered Job:
2 “Will the one who contends with the Almighty correct him?
Let the person who accuses God give him an answer!”
3 Then Job answered the Lord:
4 “Indeed, I am completely unworthy—how could I reply to you?
I put my hand over my mouth to silence myself.
5 I have spoken once, but I cannot answer;
twice, but I will say no more.”
6 Then the Lord answered Job from the whirlwind:
7 “Get ready for a difficult task like a man.
I will question you and you will inform me.
8 Would you indeed annul my justice?
Would you declare me guilty so that you might be right?
9 Do you have an arm as powerful as God’s,
and can you thunder with a voice like his?
10 Adorn yourself, then, with majesty and excellency,
and clothe yourself with glory and honor.
11 Scatter abroad the abundance of your anger.
Look at every proud man and bring him low;
12 Look at every proud man and abase him;
crush the wicked on the spot.
13 Hide them in the dust together,
imprison them in the grave.
14 Then I myself will acknowledge to you
that your own right hand can save you.
15 “Look now at Behemoth, which I made as I made you;
it eats grass like the ox.
16 Look at its strength in its loins,
and its power in the muscles of its belly.
17 It makes its tail stiff like a cedar,
the sinews of its thighs are tightly wound.
18 Its bones are tubes of bronze,
its limbs like bars of iron.
19 It ranks first among the works of God,
the One who made it
has furnished it with a sword.
20 For the hills bring it food,
where all the wild animals play.
21 Under the lotus trees it lies,
in the secrecy of the reeds and the marsh.
22 The lotus trees conceal it in their shadow;
the poplars by the stream conceal it.
23 If the river rages, it is not disturbed,
it is secure, though the Jordan
should surge up to its mouth.
24 Can anyone catch it by its eyes,
or pierce its nose with a snare?
1 Now I, Paul, appeal to you personally by the meekness and gentleness of Christ (I who am meek when present among you, but am full of courage toward you when away!)— 2 now I ask that when I am present I may not have to be bold with the confidence that (I expect) I will dare to use against some who consider us to be behaving according to human standards. 3 For though we live as human beings, we do not wage war according to human standards, 4 for the weapons of our warfare are not human weapons, but are made powerful by God for tearing down strongholds. We tear down arguments 5 and every arrogant obstacle that is raised up against the knowledge of God, and we take every thought captive to make it obey Christ. 6 We are also ready to punish every act of disobedience, whenever your obedience is complete. 7 You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should reflect on this again: Just as he himself belongs to Christ, so too do we. 8 For if I boast somewhat more about our authority that the Lord gave us for building you up and not for tearing you down, I will not be ashamed of doing so. 9 I do not want to seem as though I am trying to terrify you with my letters, 10 because some say, “His letters are weighty and forceful, but his physical presence is weak and his speech is of no account.” 11 Let such a person consider this: What we say by letters when we are absent, we also are in actions when we are present.
12 For we would not dare to classify or compare ourselves with some of those who recommend themselves. But when they measure themselves by themselves and compare themselves with themselves, they are without understanding. 13 But we will not boast beyond certain limits, but will confine our boasting according to the limits of the work to which God has appointed us, that reaches even as far as you. 14 For we were not overextending ourselves, as though we did not reach as far as you, because we were the first to reach as far as you with the gospel about Christ. 15 Nor do we boast beyond certain limits in the work done by others, but we hope that as your faith continues to grow, our work may be greatly expanded among you according to our limits, 16 so that we may preach the gospel in the regions that lie beyond you, and not boast of work already done in another person’s area. 17 But the one who boasts must boast in the Lord. 18 For it is not the person who commends himself who is approved, but the person the Lord commends.
