1 “Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish; 2 and bread made without yeast, and perforated cakes without yeast mixed with oil, and wafers without yeast spread with oil—you are to make them using fine wheat flour. 3 You are to put them in one basket and present them in the basket, along with the bull and the two rams.
4 “You are to present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water 5 and take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breastpiece; you are to fasten the ephod on him by using the skillfully woven waistband. 6 You are to put the turban on his head and put the holy diadem on the turban. 7 You are to take the anointing oil and pour it on his head and anoint him. 8 You are to present his sons and clothe them with tunics 9 and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.
10 “You are to present the bull at the front of the tent of meeting, and Aaron and his sons are to put their hands on the head of the bull. 11 You are to kill the bull before the Lord at the entrance to the tent of meeting 12 and take some of the blood of the bull and put it on the horns of the altar with your finger; all the rest of the blood you are to pour out at the base of the altar. 13 You are to take all the fat that covers the entrails, and the lobe that is above the liver, and the two kidneys and the fat that is on them, and burn them on the altar. 14 But the meat of the bull, its skin, and its dung you are to burn up outside the camp. It is the purification offering.
15 “You are to take one ram, and Aaron and his sons are to lay their hands on the ram’s head, 16 and you are to kill the ram and take its blood and splash it all around on the altar. 17 Then you are to cut the ram into pieces and wash the entrails and its legs and put them on its pieces and on its head 18 and burn the whole ram on the altar. It is a burnt offering to the Lord, a soothing aroma; it is an offering made by fire to the Lord.
19 “You are to take the second ram, and Aaron and his sons are to lay their hands on the ram’s head, 20 and you are to kill the ram and take some of its blood and put it on the tip of the right ear of Aaron, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and then splash the blood all around on the altar. 21 You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons’ garments with him, so that he may be holy, he and his garments along with his sons and his sons’ garments.
22 “You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, and the right thigh—for it is the ram for consecration— 23 and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord. 24 You are to put all these in Aaron’s hands and in his sons’ hands, and you are to wave them as a wave offering before the Lord. 25 Then you are to take them from their hands and burn them on the altar for a burnt offering, for a soothing aroma before the Lord. It is an offering made by fire to the Lord. 26 You are to take the breast of the ram of Aaron’s consecration; you are to wave it as a wave offering before the Lord, and it is to be your share. 27 You are to sanctify the breast of the wave offering and the thigh of the contribution, which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons. 28 It is to belong to Aaron and to his sons from the Israelites, by a perpetual ordinance, for it is a contribution. It is to be a contribution from the Israelites from their peace offerings, their contribution to the Lord.
29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them. 30 The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days.
31 “You are to take the ram of the consecration and cook its meat in a holy place. 32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting. 33 They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy. 34 If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.
35 “Thus you are to do for Aaron and for his sons according to all that I have commanded you; you are to consecrate them for seven days. 36 Every day you are to prepare a bull for a purification offering for atonement. You are to purify the altar by making atonement for it, and you are to anoint it to set it apart as holy. 37 For seven days you are to make atonement for the altar and set it apart as holy. Then the altar will be most holy. Anything that touches the altar will be holy.
38 “Now this is what you are to prepare on the altar every day continually: two lambs a year old. 39 The first lamb you are to prepare in the morning, and the second lamb you are to prepare around sundown. 40 With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering. 41 The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord.
42 “This will be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you to speak to you there. 43 There I will meet with the Israelites, and it will be set apart as holy by my glory.
44 “So I will set apart as holy the tent of meeting and the altar, and I will set apart as holy Aaron and his sons that they may minister as priests to me. 45 I will reside among the Israelites, and I will be their God, 46 and they will know that I am the Lord their God, who brought them out from the land of Egypt, so that I may reside among them. I am the Lord their God.
1 1 But Jesus went to the Mount of Olives. 2 Early in the morning he came to the temple courts again. All the people came to him, and he sat down and began to teach them. 3 The experts in the law and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of them 4 and said to Jesus, “Teacher, this woman was caught in the very act of adultery. 5 In the law Moses commanded us to stone to death such women. What then do you say?” 6 (Now they were asking this in an attempt to trap him, so that they could bring charges against him.) Jesus bent down and wrote on the ground with his finger. 7 When they persisted in asking him, he stood up straight and replied, “Whoever among you is guiltless may be the first to throw a stone at her.” 8 Then he bent over again and wrote on the ground.
9 Now when they heard this, they began to drift away one at a time, starting with the older ones, until Jesus was left alone with the woman standing before him. 10 Jesus stood up straight and said to her, “Woman, where are they? Did no one condemn you?” 11 She replied, “No one, Lord.” And Jesus said, “I do not condemn you either. Go, and from now on do not sin any more.”]]
12 Then Jesus spoke out again, “I am the light of the world! The one who follows me will never walk in darkness, but will have the light of life.” 13 So the Pharisees objected, “You testify about yourself; your testimony is not true!” 14 Jesus answered, “Even if I testify about myself, my testimony is true, because I know where I came from and where I am going. But you people do not know where I came from or where I am going. 15 You people judge by outward appearances; I do not judge anyone. 16 But if I judge, my evaluation is accurate, because I am not alone when I judge, but I and the Father who sent me do so together. 17 It is written in your law that the testimony of two men is true. 18 I testify about myself and the Father who sent me testifies about me.”
19 Then they began asking him, “Who is your father?” Jesus answered, “You do not know either me or my Father. If you knew me you would know my Father too.” 20 (Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.)
21 Then Jesus said to them again, “I am going away, and you will look for me but will die in your sin. Where I am going you cannot come.” 22 So the Jewish leaders began to say, “Perhaps he is going to kill himself, because he says, ‘Where I am going you cannot come.’” 23 Jesus replied, “You people are from below; I am from above. You people are from this world; I am not from this world. 24 Thus I told you that you will die in your sins. For unless you believe that I am he, you will die in your sins.”
25 So they said to him, “Who are you?” Jesus replied, “What I have told you from the beginning. 26 I have many things to say and to judge about you, but the Father who sent me is truthful, and the things I have heard from him I speak to the world.” 27 (They did not understand that he was telling them about his Father.)
28 Then Jesus said, “When you lift up the Son of Man, then you will know that I am he, and I do nothing on my own initiative, but I speak just what the Father taught me. 29 And the one who sent me is with me. He has not left me alone, because I always do those things that please him.” 30 While he was saying these things, many people believed in him.
31 Then Jesus said to those Judeans who had believed him, “If you continue to follow my teaching, you are really my disciples 32 and you will know the truth, and the truth will set you free.” 33 “We are descendants of Abraham,” they replied, “and have never been anyone’s slaves! How can you say, ‘You will become free’?” 34 Jesus answered them, “I tell you the solemn truth, everyone who practices sin is a slave of sin. 35 The slave does not remain in the family forever, but the son remains forever. 36 So if the son sets you free, you will be really free. 37 I know that you are Abraham’s descendants. But you want to kill me, because my teaching makes no progress among you. 38 I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!”
39 They answered him, “Abraham is our father!” Jesus replied, “If you are Abraham’s children, you would be doing the deeds of Abraham. 40 But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this! 41 You people are doing the deeds of your father.”
Then they said to Jesus, “We were not born as a result of immorality! We have only one Father, God himself.” 42 Jesus replied, “If God were your Father, you would love me, for I have come from God and am now here. I have not come on my own initiative, but he sent me. 43 Why don’t you understand what I am saying? It is because you cannot accept my teaching. 44 You people are from your father the devil, and you want to do what your father desires. He was a murderer from the beginning, and does not uphold the truth, because there is no truth in him. Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies. 45 But because I am telling you the truth, you do not believe me. 46 Who among you can prove me guilty of any sin? If I am telling you the truth, why don’t you believe me? 47 The one who belongs to God listens and responds to God’s words. You don’t listen and respond, because you don’t belong to God.”
48 The Judeans replied, “Aren’t we correct in saying that you are a Samaritan and are possessed by a demon?” 49 Jesus answered, “I am not possessed by a demon, but I honor my Father—and yet you dishonor me. 50 I am not trying to get praise for myself. There is one who demands it, and he also judges. 51 I tell you the solemn truth, if anyone obeys my teaching, he will never see death.”
52 Then the Judeans responded, “Now we know you’re possessed by a demon! Both Abraham and the prophets died, and yet you say, ‘If anyone obeys my teaching, he will never experience death.’ 53 You aren’t greater than our father Abraham who died, are you? And the prophets died too! Who do you claim to be?” 54 Jesus replied, “If I glorify myself, my glory is worthless. The one who glorifies me is my Father, about whom you people say, ‘He is our God.’ 55 Yet you do not know him, but I know him. If I were to say that I do not know him, I would be a liar like you. But I do know him, and I obey his teaching. 56 Your father Abraham was overjoyed to see my day, and he saw it and was glad.”
57 Then the Judeans replied, “You are not yet fifty years old! Have you seen Abraham?” 58 Jesus said to them, “I tell you the solemn truth, before Abraham came into existence, I am!” 59 Then they picked up stones to throw at him, but Jesus was hidden from them and went out from the temple area.
1 My child, be attentive to my wisdom,
pay close attention to my understanding,
2 in order to safeguard discretion,
and that your lips may guard knowledge.
3 For the lips of the adulterous woman drip honey,
and her seductive words are smoother than olive oil,
4 but in the end she is bitter as wormwood,
sharp as a two-edged sword.
5 Her feet go down to death;
her steps lead straight to the grave.
6 Lest she should make level the path leading to life,
her paths have wandered, but she is not able to discern it.
7 So now, children, listen to me;
do not turn aside from the words I speak.
8 Keep yourself far from her,
and do not go near the door of her house,
9 lest you give your vigor to others
and your years to a cruel person,
10 lest strangers devour your strength,
and your labor benefit another man’s house.
11 And at the end of your life you will groan
when your flesh and your body are wasted away.
12 And you will say, “How I hated discipline!
My heart spurned reproof!
13 For I did not obey my teachers
and I did not heed my instructors.
14 I almost came to complete ruin
in the midst of the whole congregation!”
15 Drink water from your own cistern
and running water from your own well.
16 Should your springs be dispersed outside,
your streams of water in the wide plazas?
17 Let them be for yourself alone,
and not for strangers with you.
18 May your fountain be blessed,
and may you rejoice in the wife you married in your youth—
19 a loving doe, a graceful deer;
may her breasts satisfy you at all times,
may you be captivated by her love always.
20 But why should you be captivated, my son, by an adulteress,
and embrace the bosom of a different woman?
21 For the ways of a person are in front of the Lord’s eyes,
and the Lord weighs all that person’s paths.
22 The wicked will be captured by his own iniquities,
and he will be held by the cords of his own sin.
23 He will die because there was no discipline;
because of the greatness of his folly he will reel.
1 Now I mean that the heir, as long as he is a minor, is no different from a slave, though he is the owner of everything. 2 But he is under guardians and managers until the date set by his father. 3 So also we, when we were minors, were enslaved under the basic forces of the world. 4 But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, 5 to redeem those who were under the law, so that we may be adopted as sons with full rights. 6 And because you are sons, God sent the Spirit of his Son into our hearts, who calls “Abba! Father!” 7 So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.
8 Formerly when you did not know God, you were enslaved to beings that by nature are not gods at all. 9 But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again? 10 You are observing religious days and months and seasons and years. 11 I fear for you that my work for you may have been in vain. 12 I beg you, brothers and sisters, become like me, because I have become like you. You have done me no wrong!
13 But you know it was because of a physical illness that I first proclaimed the gospel to you, 14 and though my physical condition put you to the test, you did not despise or reject me. Instead, you welcomed me as though I were an angel of God, as though I were Christ Jesus himself! 15 Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me! 16 So then, have I become your enemy by telling you the truth?
17 They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly. 18 However, it is good to be sought eagerly for a good purpose at all times, and not only when I am present with you. 19 My children—I am again undergoing birth pains until Christ is formed in you! 20 I wish I could be with you now and change my tone of voice, because I am perplexed about you.
21 Tell me, you who want to be under the law, do you not understand the law? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. 24 These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. 25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written:
“Rejoice, O barren woman who does not bear children;
break forth and shout, you who have no birth pains,
because the children of the desolate woman are more numerous
than those of the woman who has a husband.”
28 But you, brothers and sisters, are children of the promise like Isaac. 29 But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. 30 But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” of the free woman. 31 Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.
