Wednesday

April 3, 2024


Section 1 of 4

Leviticus 7

About 4.5 Minutes

‘Likewise this is the law of the trespass offering (it is most holy): In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar. And he shall offer from it all its fat. The fat tail and the fat that covers the entrails, the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; and the priest shall burn them on the altar as an offering made by fire to the Lord. It is a trespass offering. Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy. The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it. And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered. Also every grain offering that is baked in the oven and all that is prepared in the covered pan, or in a pan, shall be the priest’s who offers it. 10 Every grain offering, whether mixed with oil or dry, shall belong to all the sons of Aaron, to one as much as the other.

11 ‘This is the law of the sacrifice of peace offerings which he shall offer to the Lord: 12 If he offers it for a thanksgiving, then he shall offer, with the sacrifice of thanksgiving, unleavened cakes mixed with oil, unleavened wafers anointed with oil, or cakes of blended flour mixed with oil. 13 Besides the cakes, as his offering he shall offer leavened bread with the sacrifice of thanksgiving of his peace offering. 14 And from it he shall offer one cake from each offering as a heave offering to the Lord. It shall belong to the priest who sprinkles the blood of the peace offering.

15 ‘The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day it is offered. He shall not leave any of it until morning. 16 But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten; 17 the remainder of the flesh of the sacrifice on the third day must be burned with fire. 18 And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

19 ‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the clean flesh, all who are clean may eat of it. 20 But the person who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, while he is unclean, that person shall be cut off from his people. 21 Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’ ”

22 And the Lord spoke to Moses, saying, 23 “Speak to the children of Israel, saying: ‘You shall not eat any fat, of ox or sheep or goat. 24 And the fat of an animal that dies naturally, and the fat of what is torn by wild beasts, may be used in any other way; but you shall by no means eat it. 25 For whoever eats the fat of the animal of which men offer an offering made by fire to the Lord, the person who eats it shall be cut off from his people. 26 Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast. 27 Whoever eats any blood, that person shall be cut off from his people.’ ”

28 Then the Lord spoke to Moses, saying, 29 “Speak to the children of Israel, saying: ‘He who offers the sacrifice of his peace offering to the Lord shall bring his offering to the Lord from the sacrifice of his peace offering. 30 His own hands shall bring the offerings made by fire to the Lord. The fat with the breast he shall bring, that the breast may be waved as a wave offering before the Lord. 31 And the priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’. 32 Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings. 33 He among the sons of Aaron, who offers the blood of the peace offering and the fat, shall have the right thigh for his part. 34 For the breast of the wave offering and the thigh of the heave offering I have taken from the children of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons from the children of Israel by a statute forever.’ ”

35 This is the consecrated portion for Aaron and his sons, from the offerings made by fire to the Lord, on the day when Moses presented them to minister to the Lord as priests. 36 The Lord commanded this to be given to them by the children of Israel, on the day that He anointed them, by a statute forever throughout their generations.

37 This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering, 38 which the Lord commanded Moses on Mount Sinai, on the day when He commanded the children of Israel to offer their offerings to the Lord in the Wilderness of Sinai.


Section 2 of 4

Psalms 7-8

About 3.3 Minutes

O Lord my God, in You I put my trust;
Save me from all those who persecute me;
And deliver me,
Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.

O Lord my God, if I have done this:
If there is iniquity in my hands,
If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah

Arise, O Lord, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me to the judgment You have commanded!
So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
The Lord shall judge the peoples;
Judge me, O Lord, according to my righteousness,
And according to my integrity within me.

Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
10 My defense is of God,
Who saves the upright in heart.

11 God is a just judge,
And God is angry with the wicked every day.
12 If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
13 He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.

14 Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
15 He made a pit and dug it out,
And has fallen into the ditch which he made.
16 His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.

17 I will praise the Lord according to His righteousness,
And will sing praise to the name of the Lord Most High.

O Lord, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!

Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.

When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
What is man that You are mindful of him,
And the son of man that You visit him?
For You have made him a little lower than the angels,
And You have crowned him with glory and honor.

You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
All sheep and oxen—
Even the beasts of the field,
The birds of the air,
And the fish of the sea
That pass through the paths of the seas.

O Lord, our Lord,
How excellent is Your name in all the earth!


Section 3 of 4

Proverbs 22

About 3.4 Minutes

A good name is to be chosen rather than great riches,
Loving favor rather than silver and gold.

The rich and the poor have this in common,
The Lord is the maker of them all.

A prudent man foresees evil and hides himself,
But the simple pass on and are punished.

By humility and the fear of the Lord
Are riches and honor and life.

Thorns and snares are in the way of the perverse;
He who guards his soul will be far from them.

Train up a child in the way he should go,
And when he is old he will not depart from it.

The rich rules over the poor,
And the borrower is servant to the lender.

He who sows iniquity will reap sorrow,
And the rod of his anger will fail.

He who has a generous eye will be blessed,
For he gives of his bread to the poor.

10 Cast out the scoffer, and contention will leave;
Yes, strife and reproach will cease.

11 He who loves purity of heart
And has grace on his lips,
The king will be his friend.

12 The eyes of the Lord preserve knowledge,
But He overthrows the words of the faithless.

13 The lazy man says, “There is a lion outside!
I shall be slain in the streets!”

14 The mouth of an immoral woman is a deep pit;
He who is abhorred by the Lord will fall there.

15 Foolishness is bound up in the heart of a child;
The rod of correction will drive it far from him.

16 He who oppresses the poor to increase his riches,
And he who gives to the rich, will surely come to poverty.

17 Incline your ear and hear the words of the wise,
And apply your heart to my knowledge;
18 For it is a pleasant thing if you keep them within you;
Let them all be fixed upon your lips,
19 So that your trust may be in the Lord;
I have instructed you today, even you.
20 Have I not written to you excellent things
Of counsels and knowledge,
21 That I may make you know the certainty of the words of truth,
That you may answer words of truth
To those who send to you?

22 Do not rob the poor because he is poor,
Nor oppress the afflicted at the gate;
23 For the Lord will plead their cause,
And plunder the soul of those who plunder them.

24 Make no friendship with an angry man,
And with a furious man do not go,
25 Lest you learn his ways
And set a snare for your soul.

26 Do not be one of those who shakes hands in a pledge,
One of those who is surety for debts;
27 If you have nothing with which to pay,
Why should he take away your bed from under you?

28 Do not remove the ancient landmark
Which your fathers have set.

29 Do you see a man who excels in his work?
He will stand before kings;
He will not stand before unknown men.


Section 4 of 4

1 Thessalonians 1

About 1.1 Minutes

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

We give thanks to God always for you all, making mention of you in our prayers, remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, knowing, beloved brethren, your election by God. For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

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