Tuesday

July 2, 2024


Section 1 of 4

Joshua 5:1-6:5

About 2.5 Minutes

When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.

At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.” So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.

Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness. Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey. So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land. After all the males had been circumcised, they rested in the camp until they were healed.

Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal to this day.

10 While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month. 11 The very next day they began to eat unleavened bread and roasted grain harvested from the land. 12 No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.

13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”

14 “Neither one,” he replied. “I am the commander of the Lord’s army.”

At this, Joshua fell with his face to the ground in reverence. “I am at your command,” Joshua said. “What do you want your servant to do?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did as he was told.

Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors. You and your fighting men should march around the town once a day for six days. Seven priests will walk ahead of the Ark, each carrying a ram’s horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns. When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.”


Section 2 of 4

Psalms 132-134

About 3.8 Minutes

Lord, remember David
    and all that he suffered.
He made a solemn promise to the Lord.
    He vowed to the Mighty One of Israel,
“I will not go home;
    I will not let myself rest.
I will not let my eyes sleep
    nor close my eyelids in slumber
until I find a place to build a house for the Lord,
    a sanctuary for the Mighty One of Israel.”

We heard that the Ark was in Ephrathah;
    then we found it in the distant countryside of Jaar.
Let us go to the sanctuary of the Lord;
    let us worship at the footstool of his throne.
Arise, O Lord, and enter your resting place,
    along with the Ark, the symbol of your power.
May your priests be clothed in godliness;
    may your loyal servants sing for joy.
10 For the sake of your servant David,
    do not reject the king you have anointed.
11 The Lord swore an oath to David
    with a promise he will never take back:
“I will place one of your descendants
    on your throne.
12 If your descendants obey the terms of my covenant
    and the laws that I teach them,
then your royal line
    will continue forever and ever.”

13 For the Lord has chosen Jerusalem;
    he has desired it for his home.
14 “This is my resting place forever,” he said.
    “I will live here, for this is the home I desired.
15 I will bless this city and make it prosperous;
    I will satisfy its poor with food.
16 I will clothe its priests with godliness;
    its faithful servants will sing for joy.
17 Here I will increase the power of David;
    my anointed one will be a light for my people.
18 I will clothe his enemies with shame,
    but he will be a glorious king.”

How wonderful and pleasant it is
    when brothers live together in harmony!
For harmony is as precious as the anointing oil
    that was poured over Aaron’s head,
    that ran down his beard
    and onto the border of his robe.
Harmony is as refreshing as the dew from Mount Hermon
    that falls on the mountains of Zion.
And there the Lord has pronounced his blessing,
    even life everlasting.

Oh, praise the Lord, all you servants of the Lord,
    you who serve at night in the house of the Lord.
Lift your hands toward the sanctuary,
    and praise the Lord.

May the Lord, who made heaven and earth,
    bless you from Jerusalem.


Section 3 of 4

Isaiah 65

About 6.5 Minutes

The Lord says,

“I was ready to respond, but no one asked for help.
    I was ready to be found, but no one was looking for me.
I said, ‘Here I am, here I am!’
    to a nation that did not call on my name.
All day long I opened my arms to a rebellious people.
    But they follow their own evil paths
    and their own crooked schemes.
All day long they insult me to my face
    by worshiping idols in their sacred gardens.
    They burn incense on pagan altars.
At night they go out among the graves,
    worshiping the dead.
They eat the flesh of pigs
    and make stews with other forbidden foods.
Yet they say to each other,
    ‘Don’t come too close or you will defile me!
    I am holier than you!’
These people are a stench in my nostrils,
    an acrid smell that never goes away.

“Look, my decree is written out in front of me:
    I will not stand silent;
I will repay them in full!
    Yes, I will repay them—
both for their own sins
    and for those of their ancestors,”
    says the Lord.
“For they also burned incense on the mountains
    and insulted me on the hills.
    I will pay them back in full!

“But I will not destroy them all,”
    says the Lord.
“For just as good grapes are found among a cluster of bad ones
    (and someone will say, ‘Don’t throw them all away—
    some of those grapes are good!’),
so I will not destroy all Israel.
    For I still have true servants there.
I will preserve a remnant of the people of Israel
    and of Judah to possess my land.
Those I choose will inherit it,
    and my servants will live there.
10 The plain of Sharon will again be filled with flocks
    for my people who have searched for me,
    and the valley of Achor will be a place to pasture herds.

11 “But because the rest of you have forsaken the Lord
    and have forgotten his Temple,
and because you have prepared feasts to honor the god of Fate
    and have offered mixed wine to the god of Destiny,
12 now I will ‘destine’ you for the sword.
    All of you will bow down before the executioner.
For when I called, you did not answer.
    When I spoke, you did not listen.
You deliberately sinned—before my very eyes—
    and chose to do what you know I despise.”

13 Therefore, this is what the Sovereign Lord says:
“My servants will eat,
    but you will starve.
My servants will drink,
    but you will be thirsty.
My servants will rejoice,
    but you will be sad and ashamed.
14 My servants will sing for joy,
    but you will cry in sorrow and despair.
15 Your name will be a curse word among my people,
    for the Sovereign Lord will destroy you
    and will call his true servants by another name.
16 All who invoke a blessing or take an oath
    will do so by the God of truth.
For I will put aside my anger
    and forget the evil of earlier days.

17 “Look! I am creating new heavens and a new earth,
    and no one will even think about the old ones anymore.
18 Be glad; rejoice forever in my creation!
    And look! I will create Jerusalem as a place of happiness.
    Her people will be a source of joy.
19 I will rejoice over Jerusalem
    and delight in my people.
And the sound of weeping and crying
    will be heard in it no more.

20 “No longer will babies die when only a few days old.
    No longer will adults die before they have lived a full life.
No longer will people be considered old at one hundred!
    Only the cursed will die that young!
21 In those days people will live in the houses they build
    and eat the fruit of their own vineyards.
22 Unlike the past, invaders will not take their houses
    and confiscate their vineyards.
For my people will live as long as trees,
    and my chosen ones will have time to enjoy their hard-won gains.
23 They will not work in vain,
    and their children will not be doomed to misfortune.
For they are people blessed by the Lord,
    and their children, too, will be blessed.
24 I will answer them before they even call to me.
    While they are still talking about their needs,
    I will go ahead and answer their prayers!
25 The wolf and the lamb will feed together.
    The lion will eat hay like a cow.
    But the snakes will eat dust.
In those days no one will be hurt or destroyed on my holy mountain.
    I, the Lord, have spoken!”


Section 4 of 4

Matthew 13

About 7 Minutes

Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.”

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

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