1 These are the sons of David who were born in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
The second was Daniel, whose mother was Abigail from Carmel.
2 The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
The fourth was Adonijah, whose mother was Haggith.
3 The fifth was Shephatiah, whose mother was Abital.
The sixth was Ithream, whose mother was Eglah, David’s wife.
4 These six sons were born to David in Hebron, where he reigned seven and a half years.
Then David reigned another thirty-three years in Jerusalem. 5 The sons born to David in Jerusalem included Shammua, Shobab, Nathan, and Solomon. Their mother was Bathsheba, the daughter of Ammiel. 6 David also had nine other sons: Ibhar, Elishua, Elpelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet.
9 These were the sons of David, not including his sons born to his concubines. Their sister was named Tamar.
10 The descendants of Solomon were Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram, Ahaziah, Joash, 12 Amaziah, Uzziah, Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah.
15 The sons of Josiah were Johanan (the oldest), Jehoiakim (the second), Zedekiah (the third), and Jehoahaz (the fourth).
16 The successors of Jehoiakim were his son Jehoiachin and his brother Zedekiah.
17 The sons of Jehoiachin, who was taken prisoner by the Babylonians, were Shealtiel, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19 The sons of Pedaiah were Zerubbabel and Shimei.
The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.) 20 His five other sons were Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-hesed.
21 The sons of Hananiah were Pelatiah and Jeshaiah. Jeshaiah’s son was Rephaiah. Rephaiah’s son was Arnan. Arnan’s son was Obadiah. Obadiah’s son was Shecaniah.
22 The descendants of Shecaniah were Shemaiah and his sons, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.
23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam—three in all.
24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
1 The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.
3 The descendants of Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, 4 Penuel (the father of Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.
5 Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. 6 Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. 7 Helah gave birth to Zereth, Izhar, Ethnan, 8 and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
9 There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.
11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai. 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen, so called because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.
19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.
The descendants of Ishi were Zoheth and Ben-zoheth.
21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.
24 The sons of Simeon were Jemuel, Jamin, Jarib, Zohar, and Shaul.
25 The descendants of Shaul were Shallum, Mibsam, and Mishma.
26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.
27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath. This was their territory, and these names are listed in their genealogical records.
34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar, in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was spacious, quiet, and peaceful.
Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.
1 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. 3 Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. 4 In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. 5 Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
6 When these things were all in place, the priests regularly entered the first room as they performed their religious duties. 7 But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 8 By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
9 This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.
11 So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.” 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.
24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.
27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.
1 Listen to this message that the Lord has spoken against you, O people of Israel—against the entire family I rescued from Egypt:
2 “From among all the families on the earth,
I have been intimate with you alone.
That is why I must punish you
for all your sins.”
3 Can two people walk together
without agreeing on the direction?
4 Does a lion ever roar in a thicket
without first finding a victim?
Does a young lion growl in its den
without first catching its prey?
5 Does a bird ever get caught in a trap
that has no bait?
Does a trap spring shut
when there’s nothing to catch?
6 When the ram’s horn blows a warning,
shouldn’t the people be alarmed?
Does disaster come to a city
unless the Lord has planned it?
7 Indeed, the Sovereign Lord never does anything
until he reveals his plans to his servants the prophets.
8 The lion has roared—
so who isn’t frightened?
The Sovereign Lord has spoken—
so who can refuse to proclaim his message?
9 Announce this to the leaders of Philistia
and to the great ones of Egypt:
“Take your seats now on the hills around Samaria,
and witness the chaos and oppression in Israel.”
10 “My people have forgotten how to do right,”
says the Lord.
“Their fortresses are filled with wealth
taken by theft and violence.
11 Therefore,” says the Sovereign Lord,
“an enemy is coming!
He will surround them and shatter their defenses.
Then he will plunder all their fortresses.”
12 This is what the Lord says:
“A shepherd who tries to rescue a sheep from a lion’s mouth
will recover only two legs or a piece of an ear.
So it will be for the Israelites in Samaria lying on luxurious beds,
and for the people of Damascus reclining on couches.
13 “Now listen to this, and announce it throughout all Israel,” says the Lord, the Lord God of Heaven’s Armies.
14 “On the very day I punish Israel for its sins,
I will destroy the pagan altars at Bethel.
The horns of the altar will be cut off
and fall to the ground.
15 And I will destroy the beautiful homes of the wealthy—
their winter mansions and their summer houses, too—
all their palaces filled with ivory,”
says the Lord.
1 Praise the Lord!
Let all that I am praise the Lord.
2 I will praise the Lord as long as I live.
I will sing praises to my God with my dying breath.
3 Don’t put your confidence in powerful people;
there is no help for you there.
4 When they breathe their last, they return to the earth,
and all their plans die with them.
5 But joyful are those who have the God of Israel as their helper,
whose hope is in the Lord their God.
6 He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
7 He gives justice to the oppressed
and food to the hungry.
The Lord frees the prisoners.
8 The Lord opens the eyes of the blind.
The Lord lifts up those who are weighed down.
The Lord loves the godly.
9 The Lord protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
10 The Lord will reign forever.
He will be your God, O Jerusalem, throughout the generations.
Praise the Lord!
1 Praise the Lord!
How good to sing praises to our God!
How delightful and how fitting!
2 The Lord is rebuilding Jerusalem
and bringing the exiles back to Israel.
3 He heals the brokenhearted
and bandages their wounds.
4 He counts the stars
and calls them all by name.
5 How great is our Lord! His power is absolute!
His understanding is beyond comprehension!
6 The Lord supports the humble,
but he brings the wicked down into the dust.
7 Sing out your thanks to the Lord;
sing praises to our God with a harp.
8 He covers the heavens with clouds,
provides rain for the earth,
and makes the grass grow in mountain pastures.
9 He gives food to the wild animals
and feeds the young ravens when they cry.
10 He takes no pleasure in the strength of a horse
or in human might.
11 No, the Lord’s delight is in those who fear him,
those who put their hope in his unfailing love.
12 Glorify the Lord, O Jerusalem!
Praise your God, O Zion!
13 For he has strengthened the bars of your gates
and blessed your children within your walls.
14 He sends peace across your nation
and satisfies your hunger with the finest wheat.
15 He sends his orders to the world—
how swiftly his word flies!
16 He sends the snow like white wool;
he scatters frost upon the ground like ashes.
17 He hurls the hail like stones.
Who can stand against his freezing cold?
18 Then, at his command, it all melts.
He sends his winds, and the ice thaws.
19 He has revealed his words to Jacob,
his decrees and regulations to Israel.
20 He has not done this for any other nation;
they do not know his regulations.
Praise the Lord!
