Thursday

September 5, 2024

Section 1 of 4

1 Samuel 31

About 1.4 Minutes

Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua. The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him severely.

Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to run me through and taunt and torture me.”

But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. When his armor bearer realized that Saul was dead, he fell on his own sword and died beside the king. So Saul, his three sons, his armor bearer, and his troops all died together that same day.

When the Israelites on the other side of the Jezreel Valley and beyond the Jordan saw that the Israelite army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his three sons on Mount Gilboa. So they cut off Saul’s head and stripped off his armor. Then they proclaimed the good news of Saul’s death in their pagan temple and to the people throughout the land of Philistia. 10 They placed his armor in the temple of the Ashtoreths, and they fastened his body to the wall of the city of Beth-shan.

11 But when the people of Jabesh-gilead heard what the Philistines had done to Saul, 12 all their mighty warriors traveled through the night to Beth-shan and took the bodies of Saul and his sons down from the wall. They brought them to Jabesh, where they burned the bodies. 13 Then they took their bones and buried them beneath the tamarisk tree at Jabesh, and they fasted for seven days.

Section 2 of 4

1 Corinthians 11

About 3.3 Minutes

And you should imitate me, just as I imitate Christ.

I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God. A man dishonors his head if he covers his head while praying or prophesying. But a woman dishonors her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.

A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.

11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.

13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!

20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.

31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

33 So, my dear brothers and sisters, when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.

Section 3 of 4

Ezekiel 9

About 1.5 Minutes

Then the Lord thundered, “Bring on the men appointed to punish the city! Tell them to bring their weapons with them!” Six men soon appeared from the upper gate that faces north, each carrying a deadly weapon in his hand. With them was a man dressed in linen, who carried a writer’s case at his side. They all went into the Temple courtyard and stood beside the bronze altar.

Then the glory of the God of Israel rose up from between the cherubim, where it had rested, and moved to the entrance of the Temple. And the Lord called to the man dressed in linen who was carrying the writer’s case. He said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.”

Then I heard the Lord say to the other men, “Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity! Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders.

“Defile the Temple!” the Lord commanded. “Fill its courtyards with corpses. Go!” So they went and began killing throughout the city.

While they were out killing, I was all alone. I fell face down on the ground and cried out, “O Sovereign Lord! Will your fury against Jerusalem wipe out everyone left in Israel?”

Then he said to me, “The sins of the people of Israel and Judah are very, very great. The entire land is full of murder; the city is filled with injustice. They are saying, ‘The Lord doesn’t see it! The Lord has abandoned the land!’ 10 So I will not spare them or have any pity on them. I will fully repay them for all they have done.”

11 Then the man in linen clothing, who carried the writer’s case, reported back and said, “I have done as you commanded.”

Section 4 of 4

Psalms 48

About 2.6 Minutes

How great is the Lord,
    how deserving of praise,
in the city of our God,
    which sits on his holy mountain!
It is high and magnificent;
    the whole earth rejoices to see it!
Mount Zion, the holy mountain,
    is the city of the great King!
God himself is in Jerusalem’s towers,
    revealing himself as its defender.

The kings of the earth joined forces
    and advanced against the city.
But when they saw it, they were stunned;
    they were terrified and ran away.
They were gripped with terror
    and writhed in pain like a woman in labor.
You destroyed them like the mighty ships of Tarshish
    shattered by a powerful east wind.

We had heard of the city’s glory,
    but now we have seen it ourselves—
    the city of the Lord of Heaven’s Armies.
It is the city of our God;
    he will make it safe forever. Interlude

O God, we meditate on your unfailing love
    as we worship in your Temple.
10 As your name deserves, O God,
    you will be praised to the ends of the earth.
    Your strong right hand is filled with victory.
11 Let the people on Mount Zion rejoice.
    Let all the towns of Judah be glad
    because of your justice.

12 Go, inspect the city of Jerusalem.
    Walk around and count the many towers.
13 Take note of the fortified walls,
    and tour all the citadels,
that you may describe them
    to future generations.
14 For that is what God is like.
    He is our God forever and ever,
    and he will guide us until we die.


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