Thursday

September 5, 2024

Section 1 of 4

1 Samuel 31

About 1.5 Minutes

Now the Philistines fought against Israel, and the men of Israel fled before them and fell slain on Mount Gilboa. The Philistines overtook Saul and his sons; and they killed Jonathan and Abinadab and Malchi-shua, Saul’s sons. The battle went heavily against Saul, and the archers hit him; and he was severely wounded by the archers. Saul said to his armor bearer, “Draw your sword and pierce me through with it, otherwise these uncircumcised [Philistines] will come and pierce me through and abuse and mock me.” But his armor bearer would not, because he was terrified [of doing such a thing]. So Saul took his sword and fell on it. When his armor bearer saw that Saul was dead, he also fell on his sword and died with him. So Saul, his three sons, his armor bearer, and all his men died together on that day.

When the men of Israel who were on the other side of the valley [of Jezreel], and those who were beyond the Jordan, saw that the other men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled; then the Philistines came and lived in them.

The next day, when the Philistines came to plunder the dead, they found Saul and his three sons fallen on Mount Gilboa. So they cut off Saul’s head and stripped off his weapons and armor and sent them throughout the land of the Philistines, to bring the good news to the house of their idols and to the people. 10 And they put Saul’s weapons and armor in the temple of the Ashtaroth (female goddesses), and they fastened his body to the wall of Beth-shan. 11 When the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 12 all the brave men stood and walked all night, and they took the bodies of Saul and his sons from the wall of Beth-shan, and they came to Jabesh and cremated them there. 13 They took their bones and buried them under the tamarisk tree at Jabesh, and fasted [as a sign of mourning and respect] for seven days.

Section 2 of 4

1 Corinthians 11

About 3.7 Minutes

Imitate me, just as I imitate Christ.

I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you. But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head]. And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace]. If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. For man does not originate from woman, but woman from man; for indeed man was not created for the sake of woman, but woman for the sake of man. 10 Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them]. 11 Nevertheless, woman is not independent of man, nor is man independent of woman. 12 For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13 Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14 Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16 Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

17 But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18 For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19 for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20 So when you meet together, it is not to eat the Lord’s Supper, 21 for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22 What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!

23 For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25 In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26 For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28 But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29 For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ]. 30 That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31 But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32 But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.

33 So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34 If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

Section 3 of 4

Ezekiel 9

About 1.8 Minutes

Then [in my vision] I heard Him cry out with a thunderous voice, saying, “Approach now, executioners of the city, each with his weapon of destruction in his hand.” Behold, six men [angelic beings] came from the direction of the Upper Gate, which faces north, each with his battle-axe in his hand; and among them was a certain man clothed in linen, with a scribe’s writing case at his side. They entered and stood beside the bronze altar.

Then the [Shekinah] glory and brilliance of the God of Israel (the cloud) went up from the cherubim on which it had rested, to [stand above] the threshold of the [Lord’s] temple. And the Lord called to the man clothed with linen, who had the scribe’s writing case at his side. The Lord said to him, “Go through the midst of the city, throughout all of Jerusalem, and put a mark on the foreheads of the men who sigh [in distress] and grieve over all the repulsive acts which are being committed in it.” But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone]. Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads]. And He said to the executioners, “Defile the temple and fill its courtyards with the dead. Go out!” So they went out and struck down the people in the city. As they were executing them and I alone was left, I fell face downward and cried out, “Alas, Lord God! Will You destroy all that is left of Israel [the whole remnant] by pouring out Your wrath and indignation on Jerusalem?”

Then He said to me, “The wickedness (guilt) of the house of Israel and Judah is extremely great; the land is full of blood and the city is full of perversion and injustice; for they say, ‘The Lord has abandoned the land; the Lord does not see [what we are doing].’ 10 But as for Me, My eye will have no pity, nor will I spare, but I will bring their [wicked] conduct upon their [own] heads.”

11 Then behold, the man clothed in linen, who had the scribe’s writing case at his side, reported, “I have done just as You have commanded me.”

Section 4 of 4

Psalms 48

About 1.9 Minutes

Great is the Lord, and greatly to be praised,
In the city of our God, His holy mountain.

Fair and beautiful in elevation, the joy of all the earth,
Is Mount Zion [the City of David] in the far north,
The city of the great King.

God, in her palaces,
Has made Himself known as a stronghold.


For, lo, the kings assembled themselves,
They [came and] passed by together.

They saw it, then they were amazed;
They were stricken with terror, they fled in alarm.

Panic seized them there,
And pain, as that of a woman in childbirth.

With the east wind
You shattered the ships of Tarshish.

As we have heard, so have we seen
In the city of the Lord of hosts, in the city of our God:
God will establish her forever. Selah.


We have thought of Your lovingkindness, O God,
In the midst of Your temple.
10 
As is Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness (rightness, justice).
11 
Let Mount Zion be glad,
Let the daughters of Judah rejoice
Because of Your [righteous] judgments.
12 
Walk about Zion, go all around her;
Count her towers,
13 
Consider her ramparts,
Go through her palaces,
That you may tell the next generation [about her glory].
14 
For this is God,
Our God forever and ever;
He will be our guide even until death.


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