Leviticus 27
1 Again, the Lord spoke to Moses, saying, 2 “Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person]. 3 If your valuation is of a male between twenty and sixty years of age, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary. 4 Or if the person is a female, then your valuation shall be thirty shekels. 5 If the person is between five years and twenty years of age, then your valuation for the male shall be twenty shekels and for the female ten shekels. 6 But if the child is between one month and five years of age, then your valuation shall be five shekels of silver for the male and three shekels for the female. 7 If the person is sixty years old and above, your valuation shall be fifteen shekels for the male, and ten shekels for the female. 8 But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.
9 ‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy. 10 He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy. 11 If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest, 12 and the priest shall value it as either good or bad; it shall be as you, the priest, value it. 13 But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.
14 ‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand. 15 If the one who consecrates his house should wish to redeem it, then he shall add one-fifth of your valuation price to it, so that it may be his.
16 ‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver. 17 If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation. 18 But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation. 19 If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him. 20 If he does not redeem the field, but has sold it to another man, it may no longer be redeemed. 21 When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property. 22 Or if a man consecrates to the Lord a field which he has bought, which is not part of the field of his [ancestral] property, 23 then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord. 24 In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance]. 25 Every valuation of yours shall be in accordance with the sanctuary shekel; twenty gerahs shall make a shekel.
26 ‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s. 27 If it is among the unclean animals, the owner may redeem it in accordance with your valuation, and add one-fifth to it; or if it is not redeemed, then it shall be sold in accordance with your valuation.
28 ‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord. 29 No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.
30 ‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord. 31 If a man wishes to redeem any part of his tithe, he shall add one-fifth to it. 32 For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord. 33 The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”
34 These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.
Psalms 34
1 I will bless the Lord at all times;
His praise shall continually be in my mouth.
2
My soul makes its boast in the Lord;
The humble and downtrodden will hear it and rejoice.
3
O magnify the Lord with me,
And let us lift up His name together.
4
I sought the Lord [on the authority of His word], and He answered me,
And delivered me from all my fears.
5
They looked to Him and were radiant;
Their faces will never blush in shame or confusion.
6
This poor man cried, and the Lord heard him
And saved him from all his troubles.
7
The angel of the Lord encamps around those who fear Him [with awe-inspired reverence and worship Him with obedience],
And He rescues [each of] them.
8
O taste and see that the Lord [our God] is good;
How blessed [fortunate, prosperous, and favored by God] is the man who takes refuge in Him.
9
O [reverently] fear the Lord, you His saints (believers, holy ones);
For to those who fear Him there is no want.
10
The young lions lack [food] and grow hungry,
But they who seek the Lord will not lack any good thing.
11
Come, you children, listen to me;
I will teach you to fear the Lord [with awe-inspired reverence and worship Him with obedience].
12
Who is the man who desires life
And loves many days, that he may see good?
13
Keep your tongue from evil
And your lips from speaking deceit.
14
Turn away from evil and do good;
Seek peace and pursue it.
15
The eyes of the Lord are toward the righteous [those with moral courage and spiritual integrity]
And His ears are open to their cry.
16
The face of the Lord is against those who do evil,
To cut off the memory of them from the earth.
17
When the righteous cry [for help], the Lord hears
And rescues them from all their distress and troubles.
18
The Lord is near to the heartbroken
And He saves those who are crushed in spirit (contrite in heart, truly sorry for their sin).
19
Many hardships and perplexing circumstances confront the righteous,
But the Lord rescues him from them all.
20
He keeps all his bones;
Not one of them is broken.
21
Evil will cause the death of the wicked,
And those who hate the righteous will be held guilty and will be condemned.
22
The Lord redeems the soul of His servants,
And none of those who take refuge in Him will be condemned.
Ecclesiastes 10
1 Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor. 2 A wise man’s heart turns him toward the right [which is the way of blessing], but a fool’s heart turns him toward the left [which is the way of condemnation]. 3 Even when a fool walks along the road, his [common] sense and good judgment fail him and he demonstrates to everyone that he is a fool. 4 If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.
5 There is an evil I have seen under the sun, like an error which proceeds from the ruler— 6 folly is set in many exalted places and in great dignity while the rich sit in humble places. 7 I have seen slaves riding on horses and princes walking like slaves on the ground.
8 He who digs a pit [for others] may fall into it, and a serpent may bite him who breaks through a [stone] wall. 9 He who quarries stones may be hurt with them, and he who splits logs may be endangered by them. 10 If the axe is dull and he does not sharpen its edge, then he must exert more strength; but wisdom [to sharpen the axe] helps him succeed [with less effort]. 11 If the serpent bites before being charmed, then there is no profit for the charmer. 12 The words of a wise man’s mouth are gracious and win him favor, but the lips of a fool consume him; 13 the beginning of his talking is foolishness and the end of his talk is wicked madness. 14 Yet the fool multiplies words, though no man knows what will happen, and who can tell him what will come after he is gone? 15 The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city. 16 Woe to you, O land, when your king is a child and when your [incompetent] officials and princes feast in the morning. 17 Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness. 18 Through laziness the rafters [of state affairs] decay and the roof sags, and through idleness [the roof of] the house leaks. 19 The officials make a feast for enjoyment [instead of repairing what is broken], and serve wine to make life merry, and money is the answer to everything. 20 Moreover, do not curse the king, even in your bedroom, and in your sleeping rooms do not curse the rich, for a bird of the air will carry the sound and a winged creature will make the matter known.
Titus 2
1 But as for you, teach the things which are in agreement with sound doctrine [which produces men and women of good character whose lifestyle identifies them as true Christians]. 2 Older men are to be temperate, dignified, sensible, sound in faith, in love, in steadfastness [Christlike in character].
3 Older women similarly are to be reverent in their behavior, not malicious gossips nor addicted to much wine, teaching what is right and good, 4 so that they may encourage the young women to tenderly love their husbands and their children, 5 to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored.
6 In a similar way urge the young men to be sensible and self-controlled and to behave wisely [taking life seriously]. 7 And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified, 8 sound and beyond reproach in instruction, so that the opponent [of the faith] will be shamed, having nothing bad to say about us.
9 Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back, 10 not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.
11 For the [remarkable, undeserved] grace of God that brings salvation has appeared to all men. 12 It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age, 13 awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus, 14 who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.
15 Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].
