Numbers 4
1 Then the Lord spoke to Moses and Aaron, saying, 2 “Take a census of the sons of Kohath from among the sons of Levi, by their families (clans), by their fathers’ households, 3 from thirty years old and upward, even to fifty years old, all who enter the service to do the work in the Tent of Meeting (tabernacle). 4 This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.
5 “When the camp prepares to move out, Aaron and his sons shall come into the sanctuary and take down the veil (curtain) screening off the Holy of Holies, and cover the ark of the testimony with it; 6 and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark. 7 Over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes [for incense], the sacrificial bowls, the jars for the drink offering, and the continual bread [of the Presence] shall be on it. 8 They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles. 9 Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps, its wick cutters, its trays, and all the oil vessels, by which it is supplied; 10 and they shall put the lampstand and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars. 11 Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles; 12 and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars. 13 Then they shall clean away the ashes from the altar [of burnt offering], and spread a purple cloth over it. 14 They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles. 15 When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.
16 “The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”
17 Then the Lord spoke to Moses and Aaron, saying, 18 “Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things]. 19 But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march]. 20 But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”
21 Then the Lord spoke to Moses, saying, 22 “Take a census of the sons of Gershon also, by their fathers’ households, by their families. 23 From thirty years and upward to fifty years old, you shall number them; all who enter for service to do the work in the Tent of Meeting. 24 This is the service of the families of the Gershonites, in serving and in carrying [when on the march]: 25 they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle), 26 and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform. 27 Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march]. 28 This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.
29 “As for the sons of Merari, you shall number them by their families (clans), by their fathers’ households; 30 from thirty years and upward to fifty years old, you shall number them, everyone who enters the service to do the work of the Tent of Meeting (tabernacle). 31 This is what they are assigned to carry [on the march], according to all their service in the Tent of Meeting: the boards [for the framework] of the tabernacle and its bars and its pillars and its sockets or bases, 32 and the pillars around the courtyard with their sockets or bases and their pegs and their cords (tent ropes), with all their equipment and with all their [accessories for] service; and you shall assign each man by name the items he is to carry [on the march]. 33 This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”
34 So Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families (clans) and by their fathers’ households, 35 from thirty years and upward even to fifty years old, everyone who enters the service to do the work in the Tent of Meeting (tabernacle); 36 the men who were numbered by their families were 2,750. 37 These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
38 The men who were numbered of the sons of Gershon, by their families (clans), and by their fathers’ households, 39 from thirty years and upward even to fifty years old, everyone who entered the service to do the work in the Tent of Meeting (tabernacle); 40 the men who were numbered by their families, by their fathers’ households, were 2,630. 41 These were numbered men of the families of the sons of Gershon, everyone who served in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered just as the Lord had commanded.
42 The men who were numbered of the sons of Merari, by their families (clans), by their fathers’ households, 43 from thirty years and upward even to fifty years old, everyone who entered the service for work in the Tent of Meeting (tabernacle); 44 the men who were numbered by their families were 3,200. 45 These are the men who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered in accordance with the commandment of the Lord through Moses.
46 All the men who were numbered of the Levites, whom Moses and Aaron and the leaders of Israel counted by their families (clans) and by their fathers’ households, 47 from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the Tent of Meeting (tabernacle); 48 the men that were numbered were 8,580. 49 According to the commandment of the Lord through Moses, they were numbered, each assigned to his work of serving and carrying. Thus they were numbered by him, just as the Lord had commanded Moses.
Psalms 38
1 O Lord, do not rebuke me in Your wrath,
Nor discipline me in Your burning anger.
2
For Your arrows have sunk into me and penetrate deeply,
And Your hand has pressed down on me and greatly disciplined me.
3
There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.
4
For my iniquities have gone over my head [like the waves of a flood];
As a heavy burden they weigh too much for me.
5
My wounds are loathsome and foul
Because of my foolishness.
6
I am bent over and greatly bowed down;
I go about mourning all day long.
7
For my sides are filled with burning,
And there is no health in my flesh.
8
I am numb and greatly bruised [deadly cold and completely worn out];
I groan because of the disquiet and moaning of my heart.
9
Lord, all my desire is before You;
And my sighing is not hidden from You.
10
My heart throbs violently, my strength fails me;
And as for the light of my eyes, even that has also gone from me.
11
My loved ones and my friends stand aloof from my plague;
And my neighbors stand far away.
12
Those who seek my life lay snares for me,
And those who seek to injure me threaten mischievous things and destruction;
They devise treachery all the day long.
13
But I, like a deaf man, do not hear;
I am like a mute man who does not open his mouth.
14
Yes, I am like a man who does not hear,
In whose mouth are no arguments.
15
For in You, O Lord, I hope;
You will answer, O Lord my God.
16
For I pray, “May they not rejoice over me,
Who, when my foot slips, would boast against me.”
17
For I am ready to fall;
My sorrow is continually before me.
18
For I do confess my guilt and iniquity;
I am filled with anxiety because of my sin.
19
But my [numerous] enemies are vigorous and strong,
And those who hate me without cause are many.
20
They repay evil for good, they attack and try to kill me,
Because I follow what is good.
21
Do not abandon me, O Lord;
O my God, do not be far from me.
22
Make haste to help me,
O Lord, my Salvation.
Song of Songs 2
1 “I am the rose [of the plain] of Sharon,
The lily of the valleys [that grows in deep places].”
2
“Like the lily among the thorns,
So are you, my darling, among the maidens.”
3
“Like an apple tree [rare and welcome] among the trees of the forest,
So is my beloved among the young men!
In his shade I took great delight and sat down,
And his fruit was sweet and delicious to my palate.
4
“He has brought me to his banqueting place,
And his banner over me is love [waving overhead to protect and comfort me].
5
“Sustain me with raisin cakes,
Refresh me with apples,
Because I am sick with love.
6
“Let his left hand be under my head
And his right hand embrace me.”
7
“I command that you take an oath, O daughters of Jerusalem,
By the gazelles or by the does of the field [which run free],
That you do not rouse nor awaken my love
Until she pleases.”
8
“Listen! My beloved!
Behold, he comes,
Climbing on the mountains,
Leaping and running on the hills!
9
“My beloved is like a gazelle or a young stag.
Behold, he is standing behind our wall,
He is looking through the windows,
He is gazing through the lattice.
10
“My beloved speaks and says to me,
‘Arise, my love, my fair one,
And come away.
11
‘For behold, the winter is past,
The rain is over and gone.
12
‘The flowers appear on the earth once again;
The time for singing has come,
And the voice of the turtledove is heard in our land.
13
‘The fig tree has budded and ripens her figs,
And the vines are in blossom and give forth their fragrance.
Arise, my love, my fair one,
And come away [to climb the rocky steps of the hillside].’”
14
“O my dove, [here] in the clefts in the rock,
In the sheltered and secret place of the steep pathway,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”
15
“Catch the foxes for us,
The little foxes that spoil and ruin the vineyards [of love],
While our vineyards are in blossom.”
16
“My beloved is mine and I am his;
He pastures his flock among the lilies.
17
“Until the cool of the day when the shadows flee away,
Return quickly, my beloved, and be like a gazelle
Or a young stag on the mountains of Bether [which separate us].”
Hebrews 2
1 For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. 2 For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, 3 how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], 4 [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
5 It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. 6 But one has [solemnly] testified somewhere [in Scripture], saying,
“What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?
7
“You have made him for a little while lower [in status] than the angels;
You have crowned him with glory and honor,
And set him over the works of Your hands;
8
You have put all things in subjection under his feet [confirming his supremacy].”
Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.
9 But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters, 12 saying,
“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”
13 And again [He says],
“My trust and confident hope will be placed in Him.”
And again,
“Here I am, I and the children whom God has given Me.”
14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance]. 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.
